The Use of Pronouns and Coherence in Papuan Ethnic: Critical
Discourse Analysis in the Reporting of Kedaulatan Rakyat Newspaper
Maulana Andinata Dalimunthe
1
a
, Budi Irawanto
2
b
and Budiawan
2
1
Media and Cultural Studies, Universitas Gadjah Mada, Yogyakarta, Indonesia
2
Faculty of Social and Political Sciences, Universitas Gadjah Mada, Yogyakarta, Indonesia
Keywords: Papuan, Critical Discourse Analysis, Pronouns, Coherence
Abstract: Media has a crucial role in representing and constructing groups that have been stigmatized, as well as
different treatment, as experienced by ethnic Papuan groups. The identity of Papua’s ethnic in Yogyakarta is
very interesting to study, because Yogyakarta is one of the cities in Indonesia that is most visited by Papuans
for various purposes. this paper is aimed to examine how the use of pronouns and coherence in papuan ethnic
by using Van Dijk method of Critical Discourse Analysis. The corpus of this research is the Kedaulatan
Rakyat daily newspaper. This newspaper is the oldest newspaper in Indonesia after Indonesia's independence,
and it has the highest circulation in Yogyakarta. When construct the Papuan, KR Not only use the pronoun,
But also the coherence. Through the use of pronouns KR legitimize the message that they convey, because
pronouns are elements that can be manipulative forms of language. Another that, KR also used coherence as
a form of affirmation of the existence of Papua which was so "chaotic"
1 INTRODUCTION
One of the oldest local print media and still has a high
circulation is Kedaulatan Rakyat (KR) daily
newspaper. Standing and developing in Yogyakarta,
this newspaper is still the belle of the public to obtain
information. In addition, KR also spreads in various
regions in Indonesia, such as West Java, East Java,
Kalimantan, and Sumatera. This also makes KR one
of the newspapers with a large circulation, which is
up to 99,831 copies every day, and D.I Yogyakarta is
the province with the largest circulation, which is
87,377 copies (Khair, 2017).
When compared with circulation of other local
newspapers in Yogyakarta, KR still in the top
position. Harian Jogja daily newspaper, which was
established in 2008, has a circulation of 45,000 copies
(Supadiyanto, 2014), while Tribun Jogja daily
newspaper has 65,000 copies every day with news
content that has a lifestyle concept (Khair, 2017).
This amount is proof that KR is the most widely
consumed local newspaper by Yogyakarta residents,
compared to other local newspapers, such as Harian
Jogja and Tribun Jogja. This data also shows that the
a
https://orcid.org/0000-0001-5813-9214
b
https://orcid.org/0000-0002-3423-1603
print media is still a major concern for the people of
Yogyakarta to obtaining information about
everything in Indonesia, especially in Yogyakarta.
Having high level of circulation, and has long
stood as the oldest local media in Yogyakarta, how
does KR represent the contemporary phenomena that
take place in Yogyakarta? (Sanjaya (2016) through
his research stated that local media tend to have
certain sides in a case, and the local people that they
serve are not the parties that they always defend. In
the issue of hotel construction in Yogyakarta, for
example, KR daily newspaper tends to favor
hospitality investors. This can be seen through the
structure of the text that they display. In a political
context, KR also tends to side and support one of the
candidate in the regional head election. It can be seen
through the tendency of KR news which leads public
opinion to choose number 2 (Ida-Munir) during the
election in the Bantul Regency head election in 2015
(Khulasoh, 2016). KR news that tend to defend
certain parties can also be seen through the findings
of Andreas (2016), he revealed that KR tends to
defend the KOPASSUS (Komando Pasukan Khusus)
action and does not agree with KOMNAS HAM (The
282
Dalimunthe, M., Irawanto, B. and Budiawan, .
The Use of Pronouns and Coherence in Papuan Ethnic: Critical Discourse Analysis in the Reporting of Kedaulatan Rakyat Newspaper.
DOI: 10.5220/0011566200003460
In Proceedings of the 4th International Conference on Social and Political Development (ICOSOP 2022) - Human Security and Agile Government, pages 282-286
ISBN: 978-989-758-618-7; ISSN: 2975-8300
Copyright
c
2023 by SCITEPRESS Science and Technology Publications, Lda. Under CC license (CC BY-NC-ND 4.0)
National Commission on Human Rights) Indonesia,
related to the case of assault in the Cebongan
penitentiary on March 23, 2013.
Study that uses KR as the unit analysis has been
carried out by several previous researchers, but those
that use the issue of ethnicity, especially Papua as its
material object, have never been carried out.
Therefore, through this research, will be seen how KR
constructs the issues that related to the Papuan?,
especially through the use of syntax level (pronouns
and coherence)
2 LITERATURE REVIEW
Research related to the construction of media on the
discourse of ethnic Papuan groups has been
conducted by Nindias Nur Khalika (2017) and
Andriyani (2016). Both of these studies have the same
goal, namely how newspapers construct Papuan
ethnic groups. The difference lies on if Khalika
(2017) focuses on journalistic photographs in
Kompas newspaper, Andriyani (2016) sees the
construction of dialogue between Jakarta
(Government) and Papua in online media, through the
whole news report, including text and photos.
There are some interesting things to see in the
research of Khalika (2017) and Andriyani (2016).
First, From the research findings of Khalika (2017)
that on the analysis of photos, and tends to ignore the
text as a whole that constructed by the media, because
Khalika only makes the photo as primary data
analyzed and the text that blends into the photo as
secondary data and just limited to the photo headlines
and captions. This seems to be problematic because
as expressed by Van Dijk (1993), that detailed
analysis of media reporting related to ethnic affairs
must also focus on the various microstructure of news
reports. At this level, we must examine the meaning
of words and sentences, like relationship between
sentences (propositions), and the formulation of
meanings and rhetoric. Second, Khalika's finding
ignores aspects of the media
(journalists/photographers) as agents that produce
photos and texts. If you want to see how the discourse
that construct by the media, it should also refer to the
entire discourse production process, like social
context.
Third, Andriyani's (2016) finding not only
focused on photos in analyzing media construction on
issues that related to ethnic Papuans, but also uses
texts as the unit of analysis, such as titles, word usage,
and news sources. Andriyani's research only looked
the position of the Selangkah Online magazine in
preaching the Papua-Jakarta dialogue. It can be seen
through the conclusion of this research which states
the Selangkah online magazine has tried to be neutral
in reporting the Papua-Jakarta dialogue, by carrying
out a "counter-attack" on national media reports about
Papua. From this finding, it is clear that Andriyani has
not seen how the text of the news is interpreted and
understood about racist practices, discrimination, and
stereotypes. This is because the purpose of this
research is to look more at the position of the media
in reporting the issue of the Papua- Jakarta dialogue.
From the description of these studies, I am not
found studies that specifically examine the use of
pronoun and coherence against ethnic Papuans has
been construct. This research will be examined using
the Van Dijk's Critical Discourse Analysis (CDA)
approach. In analyzing the problems in this study, the
approach that will be used is constructionist. This
approach is used to see what meaning that behind in
constructing of ethnic Papuan identity in KR. Hall
explained that there are three approaches to
representation (2013: 10-11). First, a reflective
approach, which sees the meaning of human objects,
ideas, or events that exist in the real world. Second,
the intentional approach, which sees that the meaning
of an object comes from the writer or the maker.
Third, the constructionist approach. This approach is
used to represent certain concepts in society. Readers
as the audience can determine their meaning based on
their culture and media representation system, which
is used to communicate with culture.
3 METHODS
This type of research is interpretive qualitative. This
study was to identify, describe, understand, and
interpret the data obtained, in this case the media text
(Schatzman, in Creswell, 2010). The corpus of this
research was the news texts of the KR which discuss
ethnic Papuan issues This study uses the method of
Teun A van Dijk's (2015) Critical Discourse Analysis
(CDA) method, to see how KR constructs ethnic
Papuans in every public reporting. This method also
helps to see how far KR gives Papuans the space to
represent themselves. CDA is a research method that
specifically abuses of social power and inequality that
practiced, reproduced, legitimized, or opposed by
texts that speak in social and political contexts (Dijk
2015: 466).
was carried out through (1) Documenting reports
relating to ethnic Papuan groups in the KR. (2)
Classifying news about Papua in several sections. (3)
Conducting interviews to see social cognition and
The Use of Pronouns and Coherence in Papuan Ethnic: Critical Discourse Analysis in the Reporting of Kedaulatan Rakyat Newspaper
283
social attitudes about Papuan discourse (4)
Collaborating on data that has been obtained to be
identified and analyzed based on research tools and
observation units. (5) Making conclusions about the
data that has been analyzed.
4 RESULTS AND DISCUSION
Active/passive sentences, pronouns, and coherence
are syntactic structures in analyzing media discourse.
Syntax is a linguistic system that discusses words in
relation to other words that unite as an utterance or
language (Webber & Prasad, 2009: 173). In syntax, it
can be seen how the pattern of using words becomes
a complete sentence or text. The use of words in
compiling a text into a news report can be seen
through the conditional coherence in the news on
August 4, 2016. There are at least three conditional
coherences that can be seen. First, headlines that
clearly display conditional coherence through the
sentence "despite many problems".
In this article, KR uses the title Meski Banyak
Permasalahan, Otonomi Khusus Pendorong
Pembangunan Papua”. The use of the phrase “Meski
Banyak Permasalahan, is a sentence that explains
that development or special autonomy in Papua has
encountered many problems. This sentence becomes
an explanation or explanation of the proposition of
the next sentence, namely Otonomi Khusus
Pendorong Pembangunan Papua”. Negative
explanatory coherence can also be seen in this article
through the following quote: “Lukas also asked
Papuan students to respect and uphold the culture the
people of Yogyakarta. Because they live in Yogya,
Papuan students in Yogya should respect the local
culture.”
The quote above shows the repetition of the
sentence, which actually means Luke's hope that
Papuan students will respect and appreciate the
culture and culture that exists in Yogyakarta.
However, the use of the word "should be" becomes
an affirmation and a link to the repetition of the
previous sentence. In this position KR should simply
display one of the two sentences/quotations above,
which actually have the same intent and purpose. If
KR only includes the first sentence or the second
sentence in this article, it will not reduce the meaning
of the existing sentence, because the reader still
understands the meaning of this sentence. This
pattern indirectly shows that mutual respect and
respect for students from Papua in Indonesia are not
maximized. Yogyakarta, so it is necessary to
emphasize that students from Papua have more
respect and appreciation for the existing culture. On
the other hand, there is positive conditional coherence
in this article, namely when KR provides space for
Papuans (Lukas Enembe) to express their aspirations:
"Building Papua is not an easy matter, it is because
of the geographical structure and culture of the
community which consists of more than 250 tribes
with various customs"
The quote above is conditional coherence with the
use of the clause “it is because of the geographical
structure and culture of the community consisting of
more than 250 tribes with various customs” which
explains why development in Papua is more difficult.
To combine the conditional sentences, KR uses the
word "because". Positive conditional coherence can
also be seen through KR's news on September 14,
2018 through the following quote: "This has also
been conveyed to the group who took to the streets
yesterday to cool the atmosphere," he said. He added
that during yesterday's action, no public facilities
were damaged.”
in the quote above, the word "he added" is a
conditional link that explains that in the action to take
to the streets no one has committed anarchic actions,
such as the destruction of public facilities. The quote
above can be seen as an attempt to deconstruct the
practice of marking (Hall, 1997) which has often been
attached to groups (ethnic Papuans) who tend to be
known to be violent and prone to anarchic acts.
However, what is interesting is the KR's attempt to
"eliminate" or borrow Louis Althusser's term (In,
Walton: 2008) "absence". In this article, the word
“Papua” is not even found, even though those
involved and the object of reporting on this incident
are ethnic Papuans. It seems that the deconstruction
efforts carried out by KR through the conditional
coherence above are meaningless because there is no
use of the word Papua.
KR's efforts to "eliminate" the Papuan ethnic
group can also be seen through the use of the terms
"students from outside Java" and "both parties". This
term seems to further emphasize KR's position in the
semantic context to deconstruct stereotypes that exist
in Papuan ethnic groups. On the one hand, there is an
attempt to explain that the action of the Papuan group
went down and the oration to the street went
peacefully without any anarchic actions, such as the
destruction of public facilities. But on the other hand,
this is increasingly problematic because it is not
explicitly supported by KR through the use of words
or terms that can support the intent and purpose of the
news.
Conditional coherence can also be seen through
KR's reporting when reporting on the case of student
persecution in the Papuan dormitory in 2016. In the
article July 16, 2016, KR inserted a sentence of
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conditional coherence that emphasized that people
from Papua in the city of Yogyakarta should also
respect and respect the existing local community.
around them. Because local people also do the same
thing to people from Papua through an inscription
“Kitorang Jogja Loves Papua”, which was brought by
the Special Secretary of DIY during a peaceful protest
in front of the Vredeburg fort, Yogyakarta.
The inscription "Kitorang Jogja loves Papua"
using red and white roses means that the people of
Yogyakarta always welcome the arrival of their
brothers from Papua. To that extent, it is to respect the
rights and obligations of other members of the
community. The conditional coherence in the quote
above can be seen through the word “so far”. This
word is a link between sentences which is also a
prerequisite for the previous sentence (Yogya
residents always welcome the arrival of brothers from
Papua). In the incident of the persecution of Papuan
students, KR seems to have constructed ethnic
Papuans as a group that must be proactive in creating
a conducive atmosphere. KR's emphasis on Papuan
ethnic groups to play an active role in creating a
conducive atmosphere in Yogyakarta can also be seen
through the news on 20 July 2016: "All parties,
including Papuans living in Yogyakarta, must be
proactive and create a conducive atmosphere."
The use of the phrase “including Papuans” is a
conditional coherence that emphasizes Papuans to be
proactive in creating a conducive atmosphere. Even
the use of the sentence becomes an artifactual form
that directly shows a message to the Papuan people in
particular. In addition, the use of coherence in
constructing reports related to ethnic Papuans is also
widely found in the news about the death of Theys
Eluay. When reporting on Theys eluay's death, KR
used coherence as a form of affirmation of the
existence of Papua which was so "chaotic" because of
Theys' death. The coherence included in their news
articles is conditional coherence which contains two
sentences, where the clause (second sentence) is an
affirmation of the previous sentence: “Several
buildings were damaged and burned, including the
Ratna Hotel, BRI offices and shops. In addition, the
community is still destroying a number of buildings
around Abepura, as well as closing roads.”
If we look at the sentence structure above, we can
see the construction of KR in framing the situation in
Papua which is so tense because of anarchic actions.
The use of the word "other than that" becomes a
liaison to insert a sentence of affirmation or the tense
situation. If KR really wants to present factual
information regarding the tense situation, or anarchic
actions that have occurred in Papua, it is sufficient to
present only the first sentence, without reaffirming
through the second sentence. Conditional coherence
as a form of construction of a tense existence in Papua
can also be seen through the following quote from the
KR article dated 18 November 2001:“Theys
supporters are angry after learning their leader is
dead. Apart from that, angry mobs also blocked and
hurled stones at the highway in Abepura sub-
district.”
The word “other than that” is again used by KR to
construct and emphasize the massive anarchist
actions carried out by the Papuan people. These
actions are even stronger when seen through the
following article excerpts:"Papua's struggle based on
politeness, courtesy, peace and love has become a
door that gets the sympathy of the people and the
government so that there is no violence, but the
struggle stopped until Sunday, because he was found
meningeal in Koya".
The quote from the article above can be seen as a
trigger for Papuan people's frustration over the events
of Theys' death. At the beginning of the sentence
Theys is described as a Papuan son who is very
humanist and loves peace, but this is actually
rewarded by his death. If KR wants to reduce the
tense situation as they appear in several articles when
reporting on the case of Theys' death, KR only needs
to present the first sentence, without including the
second sentence which is connected using the word
“but”. Readers must have known that Theys had died,
and their death became the main news story for KR,
and was placed on the front page. Therefore, the use
of this second sentence is actually very risky in
triggering anarchic actions of the Papuan people.
KR also uses pronouns to legitimize the message
they convey. Pronouns are elements that can be
manipulative forms of language. When expressing the
attitude or position of a person/media in a discourse,
the media can use the pronouns "I" or "we". The use
of the pronoun "I" or "we" refers to the attitude of the
media or journalists in a clear/specific manner. The
use of the pronoun "we" makes this attitude a
representation of a shared attitude in an imaginative
community (Smith, 1992: 250). The use of these
pronouns can be seen through the following article
excerpts: "We want to be really serious, because this
concerns Papua, but we don't want to assume, we
want to be professional. Whoever does this, we will
take action. this is the debt of law enforcement.”
Several times the word “we” is used in the quote
above, which represents an effort to foster solidarity
and embrace the readers, as well as to muffle the
voices of the opposition. In this position the use of the
pronoun "we" also becomes legitimacy for the state
(police). The use of pronouns can also be seen
through the case of the persecution of the Papuan
kamasan dormitories: “We chose roses because roses
are synonymous with expressions of love. Why is red
and white, we hope that in the future Papuans will
remain under the red and white banner”
The Use of Pronouns and Coherence in Papuan Ethnic: Critical Discourse Analysis in the Reporting of Kedaulatan Rakyat Newspaper
285
The use of the word "we" has various meanings.
It could mean "we" as a DIY Special Secretariat
community, it could also mean the people of
Yogyakarta in general. The use of the word "we" can
have very diverse meanings for readers. Meanwhile,
the use of pronouns as a representation of the attitude
of Bersama can be seen through an article quoted on
November 15, 2001: "We want to be really serious,
because this concerns Papua, but we don't want to
assume, we want to be professional. Whoever does it,
we will take action. this is the debt of law
enforcement.”
Several times the word “we” is used in the quote
above, which represents an effort to foster solidarity
and embrace the readers, as well as to muffle the
voices of the opposition. In this position the use of the
pronoun "we" also becomes legitimacy for the state
(police).
5 CONCLUSIONS
KR constructs the Papuan ethnic group using
pronouns and coherence. From this aspect, KR
deconstruct stereotypes that exist in Papuan ethnic
groups. On the one hand, there is an attempt to explain
that the action of the Papuan group went down and
the oration to the street went peacefully without any
anarchic actions, such as the destruction of public
facilities. But on the other hand, this is increasingly
problematic because it is not explicitly supported by
KR through the use of words or terms that can support
the intent and purpose of the news. KR also present
factual information regarding the tense situation, or
anarchic actions that have been occurred in Papua, it
is sufficient to present only the first sentence, without
reaffirming through the second sentence. From the
use of pronoun and coherence, KR legitimize the
message that they convey, because pronouns are
elements that can be manipulative forms of language.
Another that, KR also used coherence as a form of
affirmation of the existence of Papua which was so
"chaotic"
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