Money Scripts and Financial Behaviour Among Millennials in India
Tushar Soubhari
1
, Sudhansu Sekhar Nanda
2
, Sreesha C. H.
1
and Sthitipragyan Biswal
3
1
University of Calicut, Kerala, India
2
Kirloskar Institute of Management, Harihar, Karnataka, India
3
ASTHA School of Management, Bhubaneswar, Odisha, India
Keywords: Money Scripts, Financial Behaviour, Millennials, Money Avoidance, Money Worship, Money Status, Money
Vigilance.
Abstract: The purpose of this paper is to understand the concept, of “Money Scripts” and evaluate the different types
of financial behaviour by measuring the relationship strength among the factors contributing to Money
Scripts/ Beliefs among Millennials in India. The primary data was collected based on the standardised
Klontz’s Money Script Inventory; based on a set of seventy-two questions categorised under four independent
factorial heads- Avoidance, Adoration, Status, and Constant Money Monitoring; obtained from two hundred
and thirty-five respondents approximately. The common space between the variables was examined based on
Multidimensional Scaling. Among the factors considered contributing to the Money Scripts of Millennials,
‘Money Scripts’ were highly and positively correlated with ‘Money Status’. There were no significant
associations identified between Money Scripts and the demographic variables (age, gender, income level and
occupation) of millennials in India. ‘Money Avoiders’ were found moving too far distances, experiencing
high levels of financial happiness and moderate frugality in savings. Both ‘Money Status’ and ‘Money
Vigilance’ type millennials were found very strange in their approach toward money actions. Persons with
high ‘status’ type behaviour were longing not to save more, but looking for comforting themselves in the
present moment. They were found deriving ‘financial happiness’ from their spending pattern and savings
made, which was much better than those of ‘Vigilant’ Millennials. Those with ‘Money Worship’ thoughts,
though good at saving high; were found the least to derive financial happiness.
1 INTRODUCTION
Financial decisions form an integral part of an
individual’s life, which is considered to be an
outcome of one’s own perceptions (belief system,
values, culture), attitudes, personality, readiness to
learn, and drive towards innovation. The Millennials
are those who were born between 1981 and 1996,
falling into the age group of 26-41 years at present.
“Money Scripts” are unconscious or unwritten rules
dictating our financial well-being. It demonstrates an
individual’s belief system about money;
illuminating
both good and bad financial habits nurtured in life.
Klontz (2011) classified the term, “Money Scripts”
into
four different belief systems, namely- (a) Money
Avoidance is a
fascinating paradox where someone
assumes that money is tainted, but can also solve their
problems. Clinging on to this script brings no thinking
about money, ignoring financial statements and
struggling to stick to their budget. Millennials with a
“Money Avoidance”- script type tends to give away
more money than they have (whether for family,
friends or charities); unconsciously decreasing their
worth. (b) The next category includes Money
Worship, in which people of such a mindset believe
that Money is the end goal. Questing to accumulate
wealth as rapidly as possible, they do find not enough
money to meet their ever-changing needs. Millennials
of this script type buy new things to bring a sense of
happiness, purpose and meaning to life. Sometimes,
this trait could prove fatal if unobserved because of
which millennials’ life could be indebted and turn
miserable. (c) Money Status means exactly the money
script epitomizing the “Keeping Up with the Joneses”
mentality. Millennials of such type lavishly
overspend; maintaining a lifestyle which they cannot
afford to impress others surrounding them. They face
situations of “Lifestyle-Inflation” crisis,
compromising their ability to save for their future.
People with the intention of ‘Money Status’ believe
to live a good life to impress others and make others
feel that they are good. (d) Money Vigilance refers to
thoughts where, Millennials with such scripts tend to
932
Soubhari, T., Nanda, S., C. H., S. and Biswal, S.
Money Scripts and Financial Behaviour Among Millennials in India.
DOI: 10.5220/0012530000003792
Paper published under CC license (CC BY-NC-ND 4.0)
In Proceedings of the 1st Pamir Transboundary Conference for Sustainable Societies (PAMIR 2023), pages 932-936
ISBN: 978-989-758-687-3
Proceedings Copyright © 2024 by SCITEPRESS Science and Technology Publications, Lda.
Figure 1: Literature mapping.
approach their financial lives more practically,
logically and thoughtfully. Such people view money
as a by-product of their hard work, discipline and
frugality. Neil Howe and William Strauss coined the
word "Millennial" in their landmark book
"Generations" in 1991. The following hypotheses
were developed in light of the study's aims:
H
1
: Money Scripts of millennial investors are
dependent on their demographic variables.
H
2
: Factors contributing to Money Scripts are
significantly correlated.
1.1 Review of Literature
Conforming to the social learning hypothesis
(Bandura, 1977), people's attitudes towards money
are formed from childhood and persist into adulthood
(Furnham, 1996; Kirkcaldy &Furnham, 1994).
Money scripts, which Klontz and Klontz (2009)
define as people's beliefs about money, (a) are formed
during early development, (b) are commonly
transmitted within families, (c) are typically
unconscious, (d) are bound to specific contexts, and
(e) are a major motivator of various financial
behaviours. Children's attempts to understand the role
that money plays in their own lives, the lives of their
families, and the lives of their communities and the
world at large may be dramatically impacted by
emotionally charged "financial flashpoint" events, as
proposed by the authors. Money difficulties, as we've
seen, often have their roots in money scripts, and
when those scripts are tied to emotionally charged or
traumatic events, they can be very difficult to change
(Klontz & Klontz). Using Research Rabbit software,
the literature discussed above was mapped in the form
of a network diagram with nodes representing the
related cited and co-cited works of different authors.
The nodes separated aside with no nodes represent the
research gap being depicted for this study. This is
shown below figure.
2 METHODOLOGY OF THE
STUDY
Population: According to the news article written by
Sharms (2021) in the Times of India, Millennials
account for nearly thirty-four per cent of the total
Indian population (nearly 460 million). The study
population included Millennials from North, South,
East and Western parts of India.
Sample and Sample Unit: Samples selected for the
study included only 235 respondents; who were in the
Money Scripts and Financial Behaviour Among Millennials in India
933
age group between 21-40 years (called Millennials).
Sample selection was made on the basis of Multi-
stage random sampling; wherein the top 7 metro and
smart cities (Delhi, Bengaluru, Kolkata, Chennai,
Hyderabad, Mysuru and Kochi) were identified on
the basis of employment prospects, cost of living and
quality of life of the Millennials.
Scope of the Study. This study focuses on Indian
members of the Millennial age. All money belief
items were coded on a six-point Likert-type scale, and
in this study, we analyse Millennials' money scripts
by examining their responses to the Money Script
items from the standardised Klontz-Money Script
Inventory. The statements were organised into four
categories based on the 72 money ideas that were
identified for the study: Avoidance (a), Adoration (b),
Status (c), and Suspicion (d) all pertain to one's
relationship with money.
Tools for Data Collection. The study was conducted
by Klontz, Britt, Mentzer, and Klontz (2011) on the
basis of seventy-two statements framed in the
standardised questionnaire developed by Klontz’s
Money Script Inventory (KMSI); which was further
revised by Taylor, Klontz and Britt (2015) and the
scale was renamed as “KMSI-Revised”.
The data in this study was analysed and
interpreted by using a number of different SPSS
statistical analysis methods. The sample data was
analysed using mean value, variance, standard
deviation, and reliability analysis, and several tables
were created to display the results. Analysing the
factors that contribute to the consistency of a
measurement scale is the focus of reliability analysis.
Table 1 shows Chi-Square test summary results for the Association between Demographic Variables and Money Scripts of
Millennials.
Chi-Square Tests
Demographic
Variables
Pearson Chi-Square
Value
df Asymp. Sig.
(2-sided)
Result
Age 103.187 97 .315
Not Significant (more than 5% level
of si
g
nificance)
Gender 191.639 194 .534
Not Significant (more than 5% level
of si
g
nificance)
Income 332.058 388 .982
Not Significant (more than 5% level
of si
g
nificance)
Occupation 276.808 291 .716
Not Significant (more than 5% level
of si
g
nificance)
Test of Correlation between factors contributing to Money Scripts among Millennials
Table 2 shows Correlation Matrix studying the Relationship Strength of factors contributing to Money Scripts
Money
Avoidance
Money
Worship
Money
Status
Money
Vi
g
ilance
Money
Scripts
Money
Avoidance
Pearson Correlation
Si
g
. (2-tailed)
Money
Worship
Pearson Correlation .387
Si
g
. (2-tailed) .000**
Money
Status
Pearson Correlation .553 .832
Si
g
. (2-tailed) .000** .000**
Money
Vi
g
ilance
Pearson Correlation .511 .782 .946
Si
g
. (2-tailed) .000** .000** .000**
Money
Scripts
Pearson Correlation .687 .864 .969 .945
Si
g
. (2-tailed) .000** .000** .000** .000**
PAMIR 2023 - The First Pamir Transboundary Conference for Sustainable Societies- | PAMIR
934
2.1 Data Analysis and Interpretation-
Reliability of the Scale
Cronbach's alpha revealed an impressively high level
of reliability and internal consistency for the
approximated test, with a total value of 0.890. If the
value is greater than 0.70, then the latent variables
being measured by the selected items are indeed
being measured by those items. (Nunally, 1978).
3 FINDINGS FROM THE STUDY
Based on the four demographic variables, none of
them stand to be significantly associated with the
money scripts of the respondents since, their p-values
are respectively more than 5% level of significance.
Among the four Money Scripts being studied,
‘Money Avoidance’ is an independent factor
positively correlated with a higher score. The relative
higher scores in Money Status prioritize outward
displays of wealth. The Millennials’ tendencies
towards money for status, and prestige value are
directly proportional to their Money scripts/ beliefs.
There is a slight difference in the positive correlation
among the relationship between ‘Money Scripts and
Money Status’ and ‘Money Scripts and Money
Vigilance’. Not many millennials are looking forward
to sacrificing their benefits in mere future at the cost
of huge expenditures. They believe to be known for
their spending rather than savings or social services.
Perhaps, the persons opting for status may sometimes
avoid their unnecessary spending; rather focussing on
their uncertain future. The correlation between
‘Money Worship and Money Scripts’ is on par with
the relation between ‘Money Worship and Money
Status’. Millennials’ attitude towards ‘keeping money
sacred and for a worthy future’ decides their long-
term financial security. The strong relationship is
expressed between them since millennials value
‘becoming more mindful’ in their spending style;
which is in part to their thoughts on scaling life with
social status.
3.1 Implications and Scope for Future
Research
This study highlights the money beliefs and script
patterns of Millennials in India. If anyone has been
identified with one financial archetype, it does not
mean that such a personality could not be changed.
Rather, efforts when taken to keep track of one’s
thoughts could help to rewrite their script and
establish a healthy relationship with money. In the
future, the research gap lies in chunking these four
main independent variables with new concepts and
decluttering unnecessary statements in the
questionnaire and improvising in the Indian present
context. Besides this, the research gap paving way for
future research in this area lies in understanding the
fact that such money scripts when once understood
and efforts taken to correct them; could lead to
financial well-being. Such an ‘Alpha’ framework
needs to be modelled for behavioural changes that
could practically help financial advisors sort out the
financial problems of their investor clients. This is the
need of the next hour.
4 CONCLUSION
Individuals' spending and saving habits are often
guided by "Money Scripts," which are often
unconscious and passed down from previous
generations. Millennials' wealth, income, occupation,
gender, and revolving credit balances are all linked to
these script patterns. Financial adultery, compulsive
buying and hoarding, excessive gambling, and so on
are only some of the money disorders that can be
predicted with theirguidance. Once the script is
identified, then it can be challenged and changed to
interrupt their destructive financial patterns by
promoting financial soundness and thereby, financial
well-being. When Money Scripts are camouflaged by
intense emotions, then it leads to resistance towards
change. Being able to diagnose one’s own cognitive
or emotional biases is the key to identifying the
money scripts; helping financial advisors to schedule
a financial plan for review and developing treatments
and financial interventions leading to the well-being
of Millennials.
REFERENCES
Bandura, A. (1977), Social Learning Theory. General
Learning Press, New York, NY.
http://www.asecib.ase.ro/mps/Bandura_SocialLearnin
gTheory.pdf
Cronbach, L. J. (1951), Coefficient alpha and the internal
structure of tests, Psychometrika, Vol. 16, No. 3, pp.
297-334.https://doi.org/10.1007/BF02310555
Furnham, A, Kirckaldy, B.D. & Lynn, R (1994), National
Attitudes to Competitiveness, Money, and Work
Among Young People: First, Second, and Third World
Differences, Human Relations, SAGE Publications,
Vol. 47, No.1, pp. 119-132.
Money Scripts and Financial Behaviour Among Millennials in India
935
Goldberg, H., & Lewis, R. T. (1978), Money madness: The
psychology of saving, spending, loving, and hating
money, William Morrow and Company, Inc., New
York, NY. https://doi.org/10.1177/2167696812466842
Kessel, Brent (2016), ‘Summary of Brent Kessel’s Eight
Money Archetypes’, available at https://bristol-
buddhist-centre.org/wp-
content/uploads/2016/06/Money-Archetypes-
overviewPDF-1.pdf (accessed 15 August 2020).
Kessel, Brent & Sherman, Spencer. D. (2008), Financial
Archetypes, Sounds True, Louisville, LOU.
Klontz, B, Brit, S.L., Mentzer, J., Klontz, T., (2011), Money
Beliefs and Financial Behaviors: Development of the
Klontz Money Script Inventory, Journal of Financial
Therapy, Financial Therapy Association, Vol. 2, No.1,
pp. 1-22. ISSN: 1945-7774. Also available at
DOI:10.4148/jft.v2i1.451
Klontz, B., Klontz, T., &Kahler, R. (2008), Wired for
wealth: Change the money mindsets that keep you
trapped and unleash your wealth potential, Health
Communications, Inc., Deerfield Beach, FL.
Nunnally, J. C. (1978), Psychometric theory (2nd ed.),
McGraw-Hill, New York, NY.
Prensky, Marc (2001), The Death of Command and
Control? Strategic News Service LLC, USA. ISSN
1093-8494. https://marcprensky.com/writing/Prensky-
SNS-01-20-04.pdf
Strauss, William & Howe, Neil (2009), The Fourth
Turning: What the Cycles of History Tell Us About
America's Next Rendezvous with Destiny, Crown,
USA.
Tang,T.L. (1992), The meaning of money revisited, Journal
of Organizational Behavior, Vol. 13, No. 2, pp. 197-
202.
Taylor, Klontz and Lutter (2016), Reliability and
Convergent Validity of the Klontz Money Script
Inventory-Revised, Journal of Financial Therapy, New
Prairie Press, Vol.6, No.2, pp. 1-13.
DOI:10.4148/1944-9771.1100
Yamauchi, K.T., & Templer, D.J. (1982), The development
of a money attitude scale, Journal of Personality
Assessment, Vol. 46, No. 5, pp. 522-528.
PAMIR 2023 - The First Pamir Transboundary Conference for Sustainable Societies- | PAMIR
936