positions, narratives, concerns, life experiences, or,
for short, his/her complete self. While sharing a way
of (a human) being with others, s/he is distinguished
from them by the set of characteristics that makes
him/her the particular being that s/he is (Echeverria,
1997, 1999). And this defines how s/he aggregates
semantic value during CI.
The other consequence refers to the necessity to
consider the linguistic dimension, as proposed by the
Ontology of Language (OL). OL considers that
language permeates the whole process, including the
interaction between the analyst and the domain ex-
pert when searching for new knowledge, the data
structure, and the previous domain knowledge. In
this dimension, it can be considered the fundamental
linguistic acts, presented by Echeverria (1997), em-
phasizing the importance of judgments.
To this ontological perspective, it can be added
the epistemological one, also fundamental to aggre-
gate semantic value to CI. In the epistemological
perspective, the focus is shifted not only from the
analysis object (the clusters) and the analysis itself,
but also from the analyst (the observer), coming up
with the domain meta-knowledge.
In this paper, we present briefly a proposal to ap-
ply OL on CI activity, describe a case study, report
some results, and point out some future works.
2 THE METHODOLOGY
For Echeverria (1997), the central assumptions of
the OL may be summarized as follows: (a) Human
beings are linguistics beings. As an assumption, it is
important to understand that this is also an interpre-
tation. According to the main thesis of the OL, [we
don’t know how things are. We only know how we
observe them or how we interpret them to be.] we
live in a world of interpretations (Echeverria,
1997b). So, we can never say how things really are;
we just can say how we assume, interpret or take
them to be; when we say that human beings are
linguistic beings, what we are really saying is that
we interpret human beings to be linguistic beings.
Then, it is the language that makes human beings the
particular kind of beings we are. (b) Language has a
generative nature. Again, what is meant here is that
“we interpret language to be generative”. As such,
language not only describes reality – the way we, in
our community, observe ourselves and the world
around us – but also creates such realities. Language
is action, what makes it able to build future, to gen-
erate identities and the world in which one lives.
Language generates being. (c) Human beings build
themselves in the dynamics of language. To be hu-
man is not, then, to have pre-determined nor perma-
nent ways of being; to be human is, above all, to
create and recreate spaces of possibilities, through
language.
But what are the implications of these assump-
tions on the CI process? The answer has to do with
the way of implementing the space of possibilities.
Obviously, it happens by means of Language and, in
particular, of conversations!
In the conversations there are two classes of ba-
sic linguistic acts (Echeverria, 1997): the assertions
and the declarations. In the class of declarations
there are the assessments, which are central for the
sake of the interpretation method we are introducing
in this work, and the promises (the commitments),
that initiate or derive from petitions or offers (both,
types of declaration) followed by a typical accept
declaration, such as a “yes”, for example.
Assertions are descriptions of the state of the
world through which one describes what observes
according to the distinction that s/he possesses. In
other terms, we say that assertions are statements
intended to be facts. We use to say that the word
follows the world, as if this world already existed.
Declarations change the state of the world. To
declare something is to establish as the world may
become, adjusting itself to what has been said and,
thus, creating new contexts, new spaces of possibili-
ties. In this case, we say, the world follows the word;
after a declaration new choices become possible.
Assessments, like verdicts, are judgments and
inherit from declarations the power to establish
changes in the world, in particular, for all those
actors involved in the assessment: the one who
makes the assessment, the one who/which is as-
sessed and all those who assigns or recognizes au-
thority and acceptance to the assessment. Assess-
ments constitute a new reality, a reality that inhabits
in the intrinsic interpretations which support them.
Besides, assessments live in the person who makes
it, not on the “object” which is being assessed. As-
sessments are formulated almost every moment and
each time we face something new; in these occa-
sions they are formulated almost automatically.
As with all declarations, assessments can be
valid or invalid, depending on the authority of whom
that has formulated them. Moreover, they can be
founded (or not) according to their adherence to a set
of related aspects.
In general, the process of founding assessments
is crucial for people coordination of actions in living
together. This is also true when the living process
has to do with people interactions within the CI
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