moreover, that the word comprises many other
equally mundane connotations. On the American
market, which is famed for its intense competition
and relative scarcity, it is absolutely necessary that
the manager embody both these mega-traits. On the
Polish market, upon which this paper is based, such
a scenario often appears to be either inconceivable
or virtually impossible.
Subjecting a cultural manager to popular
psychological and competence tests (Belbin, MBTI)
often reveals that he is more of a “seeder”, or a
creative generator of ideas, or better yet, a radical
idealist with a disrupted decision process, and that
owing to his intuition and instinct, he harbours an
open mind and a broad imagination. Even if a
cultural manager in Poland happens to be savvy in
management, he is bound to be forced to work with
artists and all sorts of daydreamers who are all but
predisposed to work within systems and according to
rules. This, more or less, is the terrain in which a
cultural institution must carry out knowledge
management.
Thus the resistance to knowledge management in
the institution in question manifested itself for the
first six to nine months in messages of both verbal
and behavioural natures, summarised by expressions
such as: “What’s this for?”, “I’ve no time for these
boring processes”, “My work depends on knowledge
sui generis”, and the classic evasion: “The truly
important things are incommunicable anyway”.
Such an attitude, which nurtures a circulating notion
of “impractical” and “unnecessary” knowledge, can
effectively hamper the development of knowledge
management and may constitute a significant
impediment in the development of the institution or
company.
One should care to add that the wilful transition
of knowledge is further impeded by the fact that
knowledge yields power, and as such constitutes an
element of micropolitics within an organisation.
Identifying obstacles, one should also remember the
textbook mistakes in knowledge management, most
notably the overabundance of available information
– as this may paradoxically discourage analysis to
the effect that decisions will start to be made without
regard for any assembled documents.
2.2 Who Needs Knowledge in Culture?
The second issue that ought to be resolved at the
start of these considerations is the definition of
knowledge in a cultural institution. This is to ensure
that knowledge is distinguished from terms such as
archiving, databases and information gathering,
which, if used improperly, may become reminiscent
of digital waste. In search for a frame of reference,
the KM Department in question adopted the concept
of Ikujiro Nonaka, which assumes that typical digital
initiatives are limited to “static” information
management, and describes the process of
knowledge management as one that is linked to
values, experiences, actions, and an overall context,
thus presenting it as a dynamic process of gathering
and creating knowledge (Nonaka and Reinmöller,
2001: 827-829). What will now be tested is whether
this concept, when implemented in a cultural
institution, shall remain a mere “flight of fancy”, or
whether it will prove to be dynamic and applicable.
2.3 How a Knowledge Management
Strategy Might Present Itself within
the Cultural Sector
Relying on Nonaka’s concept, the institution in
question created its own system of knowledge
management, a scheme which has now been tested
over a three year period. The goal was attained
without appropriate benchmarks, which one can only
wish to locate within the cultural sector. The fact
should be viewed as an additional challenge, which,
contrary to expectations, stimulated innovation in
the creation of a system designed to suit the needs of
a particular institution along with its quite
sophisticated environment.
Taking into account all of the above, the strategic
goals set by the KM Department in the institution
are as follows: 1) to utilise knowledge in setting
strategic goals and to use it to stimulate the
institution’s growth, 2) to increase work
effectiveness, and 3) to set standards of organisation
and communication. This paper will proceed to
describe the innovative process of their
implementation, drawing attention to the resistance
that is characteristic of the aforementioned group of
managers. For the process to work, it was considered
necessary that the institution comply with the rule of
five steps of knowledge management: 1) identifying
sources of knowledge, 2) creating knowledge, 3)
gathering knowledge, 4) sharing knowledge, 5)
implementing knowledge. The fifth step was
deemed an irreplaceable indicator of achieving
the goal to which the Department of Knowledge
Management had been appointed.
In order to convey the KM Department’s
effective and, for a cultural institution, innovative
process, it is necessary to discuss the individual
actions that were carried out en route to
accomplishing the strategic goals.
KnowledgeManagementinCulture-AFlightofFancy,oraStrokeofGenius?
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