variety of languages including Corsican and,
Sardinian, Latin and Greek. Comment: the Paghjella
is emitted only using Corsican and Latin languages.
Despite the efforts of its practitioners to revitalize its
repertoires, Paghjella has gradually diminished in
vitality due to a sharp decline in intergenerational
transmission caused by the emigration of the
younger generation and the consequent
impoverishment of its repertoire. A similar case is
the “Canto a Tenore” in Sardinia, which was
inscribed by UNESCO in 2008 on the representative
list of the Intangible Cultural Heritage of Humanity.
Another example is the byzantine music, which is
the music of the Byzantine Empire composed to
Greek texts as ceremonial, festival, or church music.
Research done in this field has proved that byzantine
music has its root in ancient Greek music and
although it has not been listed by UNESCO as an
endangered ICH, there is a risk that certain
interpretation styles of Byzantine Hymns could die
out if no action is taken.
There are numerous examples of living ICH
expressions both at European and international level,
such as the art of pottery, which has played a
significant role in many societies since ancient
times; local traditional dances, e.g. the Romanian
Căluş ritual dance, which also formed part of the
cultural heritage of the Vlachs of Bulgaria and
Serbia (inscribed in 2008 on the Representative List
of the Intangible Cultural Heritage of Humanity) or
the Mongolian folk dance Biyelgee, which is typical
in remote areas of western Mongolia and has been
inscribed by UNESCO in the list of ICH in need of
urgent safeguarding; and so many other intangible
treasures, which have either been listed by UNESCO
or recognized by local communities and groups as
part of their living tradition and heritage.
In recent years, ICH has received international
recognition and its safeguarding has become one of
the priorities of international cooperation thanks to
UNESCO's leading role. The Convention of the
Safeguarding of Intangible Cultural Heritage of
UNESCO (UNESCO, 2003) sets the intangible
cultural sources as a basic factor for the local
cultural identity and constitutes an eternal guaranty
for sustainable development. ICH is manifested inter
alia in the following domains: (a) oral traditions and
expressions, (b) performing arts, (c) social practices,
rituals and festive events, (d) knowledge and
practices concerning nature and the universe, and (e)
traditional handicrafts. Within this framework, many
museums have already started exploring new ways
for safeguarding ICH.
Museums can play the role of a mediator or
communication bridge to fill the gaps between
generations and to share the community knowledge
on a larger scale with different communities and a
diverse range of visitors. However, there are specific
limitations to their role: a) usually the physical
presence (especially in the case of small local
museums) of visitors is required, b) in many cases,
national museums focus on the presentation of the
local ICH, c) museums usually collect, preserve and
interpret material evidences associated with the past,
while ICH is not simply about the past, but also
about the present or even the future and can be used
as the base for new cultural expressions, d) the
presentation and interpretation in museums is static,
while the elements of ICH are living (Yin, 2006).
Moreover, ICH is more efficiently preserved 'with'
the people or community by protecting the processes
that allow traditions and shared knowledge, while
museums are usually limited to presenting ICH
treasures. For this reason, modern ICT technologies
can be employed to improve the presentation of
ICH, raise public awareness, provide seamless and
universal access to cultural resources, support
services for research and education and bring hidden
intangible treasures to light. Especially the latter
constitutes the most challenging issue in the
safeguarding of ICH and can:
a. give rise to a deeper understanding of this kind
of cultural heritage,
b. unveil unknown correlations between ICH
treasures associated with societies from different
time periods or geographical areas,
c. create new ways for cultural expression that
connect the past and have relevance in the
contemporary world, and
d. break new ground in education, knowledge
transfer and research of ICH.
3 PROPOSED METHODOLOGY
The i-Treasures overall goal is to develop an open
and extendable platform to provide access to
intangible cultural heritage resources for research
and education. The core of the system lies in the
identification of specific media patterns (e.g.
postures, gestures, audio patterns, actions etc.) using
multi-sensor technology (e.g. 2D/3D optical sensors,
ultrasound sensors, microphones, EEG etc.) in order
to reveal hidden intangible treasures from different
ICH forms. In these ICH forms, the human body
motion is a dominant factor, however a specific
sensors set up is defined for each use case, as
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