ideas of modern social informatics), and if White
emphasized the technology development of energy
sources, Steward believed backbone is the infor-
mation technology. In terms of neoevolutionismus
culture is a reflection of the environment, i.e. - its
model.
Definition 1: System M is called a model of sys-
tem S, if experiments on M possible to obtain new
information about S (Uyomov, 1971).
For example, a navigator is a model of the real
country and even of the real future: we can put him
on experiments introducing some data about the trip,
and get information about the geographic points that
will pass, road conditions, travel time.
Postulate 1: Adaptation of system A to system B
is only possible if the system A incorporates a model
of the system B.
Indeed, in order to adapt a subject to certain en-
vironmental factor is necessary to build, at least in
the mind of the subject, a model of this factor (you
cannot solve the problem, knowing nothing about it).
If the level of difficulty of the problem does not
allow dealing with it on individual level, for its solu-
tion must be created a certain community of people,
which we will define below as "clan".
Hypothesis 2: Social evolution provides adapta-
tion of the humankind as specie to the environment,
creating a series of successive, more and more ade-
quate and complete models of the main aspects of
the outer and internal environment: nature, war,
ideology, etc.
3 VARIATION, SELECTION,
HEREDITY AND THEIR
CARRIERS
Darwinism exists today within the Synthetic Theory
of Evolution (STE), where it is linked to genetics.
Herbert Spencer proposed an elegant solution to the
chicken or the egg causality dilemma: a hen is only
an egg's way of making another egg. The STE para-
digm allows rephrasing this statement: man is only a
mean by which a strand of DNA generates another
strand of DNA. This phrase is not as cynical as it
seems at first glance: genetic and cultural code - the
two most important components we pass to count-
less future generations. For example, life of a scien-
tist is subordinated to writing or evaluation certain
texts too, and will be finally evaluated by how the
written, approved or rejected by her or him texts
effect adequacy of the scientific area, to which she
or he this life dedicated.
In biology, we can fairly accurately estimate the
number of write cycles of DNA, allowing achieving
the specific results. For example, if we take the peri-
od separating the generations, in 25 years, to achieve
the changes in the human genetic code that have
occurred over the last million years, it took 40,000
rewrites. This number is comparable to the number
of known sources in a particular scientific field.
Each source rewrites partly the model of the object
studied in this scientific area.
But writing in existence for only 0.5% last the
duration of this period, printing - 0.05%. Meanwhile,
it is clear that the adaptation of species was at least
as much through the promotion at the sociological
level as at the biological one. What is the analogy of
DNA on a sociological level? On what media could
be repeatedly rewritten the formula not of human,
but rather of human society? (In informatics we can
compare it with marshaling and unmarshaling of
Java-objects.) According to the ideas of neoevolu-
tionismus - it is material and spiritual culture. But
both on an intuitive level and by deeper considera-
tion, it is impossible to separate any culture from its
carriers.
Explaining the term "culture carriers" we must
refer to the fact that we deal with in depth hierar-
chical system. The biosphere is made up of species
one of which is humanity. Humanity is made up of
countries. Countries do not consist of people, but of
the elements that we shall call clans (parties, corpo-
rations, nations, etc.).
Definition 2: Clan is a group of people united by
a partial model of the real world they share and
associate it with their identity. Using a term from
informatics, we will say that the clan implements
this model; and the model we name the bearing
model of this clan: the model that provides clans
unity.
Clans also form a hierarchical structure. Ele-
ments of the lower level clans (families, companies)
are people.
Hypothesis 3: Medias, on which in the course of
social evolution are overwritten partial models of
the environment (sociological analogue of DNA) are
the elements of material and spiritual culture of
human communities, which we called clans.
Countries and nations also fall under the defini-
tion of clan. Obviously, for example that Russia
implements other model of the real world as Germa-
ny.
We need the terms "super-clan", "sub-clan", de-
noting clans of neighbouring levels. For example,
considering the English aristocracy in 1455 as a
clan, we call England super-clan of this clan and
ModellingoftheNaturalEvolutionaryComputationintheHumanSociety
315