(UNDP 2014, Robeyns, 2006, 351). These reports
have been published continuously to the present.
Sen’s Capabilities Approach is derived from a
microeconomics framework to profile human
development. But it is a human centered analytical
concept that separates human development from
human capital theory that views human labor,
education, and other activities as tandem to the GNP
(Saito, 2003, pp. 8, 24; Walker, 2006, p. 21). Sen’s
framework puts the human being first and shows his
relationship to economic growth as a consequence of
human well-being. While economic growth remains
desirable, it is not the immediate goal. Sen’s theory is
intended to promote human freedom; when people
have the freedom to choose and undertake self-
directed activities, it is assumed that economics will
also be positively affected. One of the attractive
features of Sen’s theory is that it focuses on quality of
life issues and understands that human satisfaction,
achievements, security and the like must precede
economic development and not the other way around.
Its focus is life enrichment and as such it is
particularly relevant to education because education
includes both personal satisfaction and potential
economic productivity. One of the factors Sen’s
theory measures is a composite profile of education
attainment, but also understands their limits: i.e.,
constraints, barriers and needs. The framework helps
planners to orientate projects, to measure the
satisfaction of target groups, and promote
accessibility and egalitarian resource distribution.
The effectiveness of the capabilities approach is
analyzed in terms of functionings. Functionings are
qualitative attributes such as access to education,
health care or a clean environment that give life
satisfaction and enable individual choice. These are
identified as sets of assets that promote the good life
or result in constraints or even deprivations. For
example, nourishment is an important functioning
and an indicator of human well-being or its
contrary—hunger or famine—is a deprivation. Sen
claims that capabilities and functionings are to be
identified as situation specific; they are related to
context (Sen, Capabilities, 2007, p. 272). He has
consistently refused to present a list of capabilities
that would serve as a benchmark to gauge human
development that Melanie Walker has called the Core
Capabilities (Walker, 2010, p. 898). His framework is
dynamic; its essence is change. Its dynamism is
achieved by converting capabilities into functionings
that are transformative and form part of an ongoing
process of reaching out and converting more
capabilities into functionings. The framework
operates by asking the question that after a certain set
of capabilities have been achieved, what else can an
individual do to enrich his / her life? Change in Sen’s
framework operates multi-dimensionally on three
levels: personal, social and environmental; it is multi-
dimensional that is both personal and has wider social
and environmental ramifications (Sen, 2010, p. 248).
Martha Nussbaum, Sen’s sometime collaborator, has
also been his harshest critic in his failure to provide a
benchmark list of capabilities. Nussbaum has
identified ten capabilities that she claims represent the
threshold of human well-being (Nussbaum, 2000, p.
75). Among these she includes health, imagination
and self-expression, practical reason and critical
thinking, play and similar attributes (Nussbaum,
2000), 78-80. She views the list as a proposal, as the
basis for political negotiations for the achievement of
human rights. But Sen demurs from such lists, feeling
that they are inappropriate to a dynamic analysis
where cluster sets are always changing and new ones
are evolving. Another criticism that was aimed at both
Sen and Nussbaum is that the capabilities approach is
too individualistic. It is true that Sen is an advocate of
pluralism, individual autonomy and liberal
democracy. The focus of his works has been human
freedom. He feels that identifying people in terms of
traditional group identities, has given traditional
groups such as family, ethnic groups and religion
creeds too narrow a focus and as a result has missed
the dynamic of individual aspirations and choice
(Sen, 2010, 246-247). Sen is anti-parochial, he feel
that traditional groups have kept people down,
especially women. He is a cosmopolitan who favors
individual autonomy that he refers to as agency. Yet
Sen emphasizes the importance of participation,
especially in developing solutions to common
problems (Zheng and Stahl, 2011, p. 69). He is an
advocate for sociability and bonding by mutual
attraction, an Enlightenment idea and Adam Smith
figures prominently in his analysis. Sen’s ideas
reach-out beyond networking and include a broad
range of human associations such as friendship,
personal associations, and professional interests. Sen
has also been criticized that he does not ascribe to a
method to measure the various functionings —he is
quite low keyed in regards to measurement--for
evaluations he does recommend interviews and most
of all public discussions—he is interested that people
create forums to find solutions for common problems
(Sen, 2010, pp. 242-243). But critics have pointed out
that Sen’s functionings do require some objective
measurement for validation (Unterhalter, Vaughan
and Walker, 2007, p. 5). Instead, he advocates
evaluating each situation on a case-by-case bases and
does not identify a single criterion. Sen’s great
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