could be replicated in other countries to compare
crime surveillance needs and desires of city dwellers
of different countries and cultures.
A similar remark is directed to the flow of
refugees and emigrants from Arabic countries into
all parts of Europe. Under these conditions, where so
different cultural values and norms regarding
intimacy, protection needs as well as personal
nearness and distance meet if not clash, perceptions
of security might be different. Therefore, future
studies should replicate the findings.
A final note regards the development of
communal or political policies. Even though the
findings here do not allow the formulation of
concrete recommendations for the use of
surveillance technologies, still, the findings could be
integrated in the education of communal workers
which need to know both sides of the coin: security
for the individual and the commune as such but also
the respect of keeping privacy of the individual and
the commune.
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