objectively Chinese family planning policy. On
one hand, he wants to convey government rational
politics through context, just as he says
“delivering children in new way indicates
scientific modernity as well as the beginning of
national will to control traditional concept of birth.
Henceforth, breeding, an individual act of nature,
is one part of the process of national
modernization”(Hui Li, 2015); and on the other
hand, he discloses people’s helpless thinking and
endless struggle, expressing objectively his
question to humanity behind national policy and
his rethinking and doubting in this resolution. We
must realize that in China with large population
family planning policy plays an important role
during the whole process of modernization from
early poor founding period to prosperous present.
The formation of Chinese modernity is also a
course of “self-understanding and
self-confirmation”. This course is shaped in form
of rationalism such as population policy, and this
designing and construction itself is full of
uncertainty, doubting, critique and self-reflection.
Frog is a typical reflective work. In harvest
time, aunt Xin Wan saved lots of pregnant women
and babies with scientific method, and became “a
talented near-mythic obstetrician” (Yan Mo, 2012).
She believed in science and advocated equality of
men and women. In delieving, “she experienced
pure human beings’ happiness”(Yan Mo, 2012).
At the end of 1965, the first climax of family
planning policy began. Aunt, a firm executor of
this policy with strong Party spirit, set off a
vigorous “male ligation”compaign with staff of
Family Planning Office, and in the compaign they
pulled down houses of relatives or neighbors to
capture illegal pregnant women. She fervently
believed in that “the birth rate must be reduced at
all costs, and this was also a great contribution of
China to the whole world.”(Yan Mo, 2012). In
stark contrast, Aunt was almost in collapse when
she was more than 70 years old at the end of 90s.
She held that the shout of frogs in the evening was
the cry of thousands of newborn babies, and
therefore, she consecrated 2,800 clay children
made by her husband to reappear babies she had
aborted before, kneeling, praying and attempting
to use this way to make up for her heart guilt. “I”
in the novel was always in the course of
self-understanding, self-confirming and
self-reflection. For example, sympathy and respect
towards Gan Wang showed “my” praise of human
beings’ pure love. When “I” was facing hundreds
of babies’ pictures, “I” felt the most solemn
feeling in the wold —— love of life. Along with
the pursuit of love was reflection and complete
loss: “I felt I was a rotton wood floating on the
surface of water, and went straight ahead only
when someone gave me a push.”(Yan Mo, 2012),
and “it’s not a social problem, but a problem of
myself”(Yan Mo, 2012).
In northeast of Gaomi, “frog” symbolizes
strong vitality and reproductive capacity. Some
heroes in this novel such as Dan Wang, Renmei
Wang and “Little lion”, just like frogs, were eager
for life breeding, showing their worship and praise
of life. This is also a strong embodiment of
human-oriented idea. Meanwhile, Frog presented
the ugly aspects of society and corrupted soul of
people destroyed by money. In the latter part of
the novel, the big bullfrog statue at the gate of
Bullfrog Farm and the Farm’s substantive
activities——Surrogate Center unfolded money’s
corrosion on human nature, intellectuals’
confusion in modern society and the distortion of
people’s birth concept. All these presented strong
ridicule and irony in postmodern literature.
3 INTERPRETING LIGHT IN
AUGUST WITH MODERNITY
AND POST-MODERNITY
Faulkner, also a Nobel prize owner, has great
influence on Yan Mo. Most of his masterpieces
advocate tolerance, rationality, sympathy and
understanding, and meanwhile show modern
people’s alienation, loneliness and nothingness
which just are distinct menifestation of modernity
and post-modernity. There are two main clues in
Light in August
——
one is story of Lena Grove,
and the other is story of Jo Kristmas. Lena’s story
and Jo’s story are interwoven, the former at the
beginning and the end of the novel and the latter
throughout the middle of the whole novel.
Lena was a woman of firmness and
stubbornness, and she often walked slowly,
leisurely with big belly and unruffled calm to look
for her “husband”, believing “It’must not be
difficult to find baby’s father”(Faulkner, 2015).
On the way she was well treated by passers-by.
Superficially Byron thought human beings were
nothing, and “ I, she and all other folks involved
in were all only words without any
meanings ”(Faulkner, 2015). However, he was
always pursuing helpness and happiness he could
give others, which just proved the meaning of
human beings’ existance. It’s easy to find the
repetition rate of the words
Exploration of Frog and Light in August in the View of Modernity and Post-Modernity
275