
inability  of  Indonesian  human  resources  to 
compete. It  may  also  be  due  to  the  work  culture 
which is still weak and uneven. 
Productive  work  culture  in  Indonesia,  has  not 
been attained extensively. Work is still regarded as 
routines  or  even  a  burden,  particularly  to  the  lazy 
ones. Employees' understanding of the positive work 
culture  is  still  low. Organizational  culture  or  the 
corporate culture is still less prevalent. The lack of 
organizational culture apparently contributes to less 
productive  attitudes. The  company  has  not 
incorporated  productive  attitudes  as  a  system  of 
values. It  seems  that  employees  do  not  have  any 
value system that must be held and implemented.  
Implementing work culture has a deep meaning 
as it will change the attitudes and behavior of human 
resources  that  they  can  achieve  higher  labor 
productivity in facing future challenges. Its benefits 
include assurance of better work quality, openings of 
the  whole  communication  network,  openness, 
togetherness,  kinship,  finding  faults  and  quick 
fix, quick  adjustment  on  external  factors  (such  as 
customers,  technology,  social  condition,  economy, 
etc.). According to Supriyadi and Guno (in Triguno, 
2003)  work  culture  has  a  goal  to  change  attitudes 
and  behavior  of  the  existing  human  resources  in 
order  to  increase  labor  productivity  to  face 
challenges  in  the  future. The  real  benefit  of  the 
application  of  a  good  work  culture  in  an 
organizational  environment  is  that  it  increases 
mutual cooperation spirit, togetherness, openness to 
one  another  and  kinship,  develops  better 
communication, and improves labor productivity. 
4.3  The Tendency of the Students’ 
Reference Value Orientation 
The study shows that the reference value orientation 
of students in order are: (1) religious at 22.96%; (2) 
economic  at  21.93%  (3)  social  at  20.64%;  (4) 
scientific at 12.90; (5) aesthetic at 12.58%; and (6) 
power  at  9.03.  The  numbers  show  that  religious 
value  serves  as  the  main  reference  of  students  in 
acting  and  making  decisions,  including  when 
choosing teaching profession. The important issue is 
what  core  values  should  be  the  reference  for 
teaching  profession.  Hypothetically,  pedagogical 
and  social  values  seem  to  be  the  spirit  of  the 
teaching profession because it is not high status but 
a caring  professional. Scientific  values  can  be 
considered as the substance of teaching profession, 
because  professional  considerations  can  only  be 
done  by  teachers  or  prospective  teachers  who 
actually  have  comprehensive  knowledge  and 
competence in the field of education. 
  According  to  Spranger,  psychological 
approximation  to  human  life  is  not  done  via 
abstractions  of  science  but  with  the  perspective  of 
and  appreciation  of  cultural  values. Human 
personality is formed and rooted in the framework of 
cultural  and  historical  values. Nevertheless, 
Spranger  still  recognizes  individual  strengths  he 
refers to as subjective spirit. Meanwhile, the power 
of  cultural  values  is  the  spirit  of  the  objective 
spirit. Spranger  places  subjective  spirit  in  the 
primary  position,  because cultural  values  will  only 
grow and survive if it is supported and internalized 
by  individuals  (Edward  in  Kartadinata, 
1998). Humans do not acquire values passively but 
actively  and  creatively. Both  spirits  are 
reciprocal. Objective spirit will grow if supported by 
the subjective spirit, meanwhile subjective spirit can 
be formed and developed with the objective spirit as 
ideal foundation to be achieved or realized. 
Spranger  views  culture  as  a  system  of  values, 
and he classifies the cultural values into six types of 
value,  namely  theoretical  value,  economic  value, 
aesthetic  value,  religious  value,  social  value,  and 
political  value. The  first  four  values  (theoretical, 
economic, aesthetic, and religious) are classified by 
Spranger into the values pertaining to human as an 
individual,  while  the  last  two  (social  and political) 
are values that are associated to human as member 
of society (Suryabrata in Kartadinata, 1998). The six 
values are reflections of the subjective spirit which 
refer  to  the  objective  spirit. On  the  basis  of  this 
framework,  Spranger  formulated  humans  into  six 
types  of  personality  referring  to  the  types  of  their 
values. 
Classification of humans into the six personality 
types,  according  to  Spranger,  serves  as  an  ideal 
classification. In  reality,  however,  all  of the  values 
exist  within  humans,  although  one  value  might  be 
more  dominant  than  the  others. Spranger  still 
recognizes  the  freedom  of  individuals  to  choose  a 
value. The  responsibility  to  implement  the  value 
remains  on  the  individual:  there  is  no  cultural 
content  into  meaningful  except  to  the  extent  that 
those  values  appear  on  the  attitude  and  soul  of  a 
human. This  study also  found that there  is  nothing 
wrong with the configuration of the reference values 
of  the  students,  but  institutionally  there  should  be 
measures  to  strengthen the  core  values that  should 
be the main identity of teaching profession. 
Based  on  the  phenomenon  of  the  process  of 
searching  and  selecting  work  and  aforementioned 
other research findings, it is assumed that vocational 
field has not become a top priority in the life of a 
The Configuration of Career Identity Factor of Prospective Students at Indonesia University of Education
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