imprisoned by it, and take other modes of thought into
account, all the while constructing its own identity for
today and tomorrow. Teaching philosophy must
endorse its full role of stimulating people to the free
exercise of thinking – critical, responsible thinking –
just as it must contribute to the construction of peace
and the promotion of sustainable development. In
higher education level, UNESCO again finds
interdisciplinary approach that constantly inquires
about the connections between philosophical thought
and the different forms of cultural expression would
be a good means of restoring dynamism to the field
of philosophy itself (UNESCO, 2009). The
emergence of citizens fully conscious of their role, of
their responsibilities and the stakes these represent, is
an asset in face of challenges that arise. Nevertheless,
requests for teaching philosophies are becoming more
and more frequent in the academic market and
amongst tenure and promotion committees
(Schönwetter, Taylor and Ellis, 2006; Bruff, 2007;
Kaplan et al., 2008; and Meizlish and Kaplan, 2008).
In line with that statement, Allison Boye (2015)
stated that every teaching starts learning happens
(Boye, 2015). It is suggested that approaching this
task through metaphor to aid with the process. It also
consists of firstly conceptualization of learning. It
might consider addressing what learning means to
someone or how he/she thinks that someone might
also want to address how he/she conceptualize
teaching – what does he/she think it means “to teach”,
and how he/she believes him/her to facilitate the
learning process as a “teacher”. Secondly,
conceptualization of teaching. Perhaps naturally, it
should be a unique and personal reflection of the
individual. Thirdly, goals for students. Addressing
the goals for students is perhaps one of the most
important components that can be included in
teaching statement. Fourthly, implementation of the
philosophy. It includes a description of how one’s
beliefs about teaching are translated into action. This
is another crucial component of the philosophy
statement, because without showing your philosophy
in action or details of how you translate that
philosophy into classroom activities, your statements
could be perceived as empty or perfunctory. Lastly,
fifthly, evaluation or assessment of goals. It is
including a discussion of assessment in teaching
statements to help show alignment with goals and
teaching methods (Boye, 2015).
Related to teaching philosophy in curriculum
perspective, S. Knight and C. Collins (2014) stated
that opening teachers’ minds to philosophy is the
crucial role of teacher education. Teachers’
underlying epistemological beliefs and openness to
philosophy depends on teachers being disposed to
engage in the practices of reason-giving and reason
evaluation, being aware of the epistemic value of such
practices and, concomitantly, having highly
developed reasoning skills (Knight and Collins,
2014). Drawing on evidences and wide-ranging
researches from within cognitive psychology, we go
on to make a case for change within teacher education
programs.
The foundations of curriculum is reflected in the
spirit of curriculum management is steady, reliable,
systematic, participatory, transparent, and
accountable, both in the study of the curriculum as
science, curriculum as a system, curriculum as a plan,
or the curriculum as a sustainable process (Kalantzis
and Cope, 2010). The curriculum can be seen as an
instrumental strategic input in educational programs.
Peter F. Oliva (1988) and Dinn Wahyudin (2014),
confirmed that the curriculum should be an
instrument of reconstruction of knowledge
systematically developed to control managerial
educational institutions; curriculum as that
reconstruction of school and university to enable the
learners to increase his or her control of knowledge
and experience (Oliva, 1988; and Wahyudin, 2014).
However, there should be coherence between
curriculum with learning knowledge and experience
systematically developed under the auspices of the
undertaken at the institution. First, the curriculum
rests on purposes or goals of the curriculum –
curriculum objectives to be achieved. Likewise, when
the curriculum is conceived as the transmission of
cultural heritage, the curriculum should serve as a
glue instrument for cultural heritage to the younger
generation next. Second, the curriculum which is
based on a point of view based on the context of the
curriculum used. Meaning of curriculum which is
based on the viewpoint of context, for specialist
curriculum wing essentialism is seen as the
transmission of cultural heritage by teaching the
younger generation for the preparation of a better life
in the future. Third, the curriculum is based at
strategic vantage points on the chosen curriculum
development. The development also can’t be
separated from the processes, which have better
teaching strategies, teaching techniques used (Oliva,
1988; Stobie, 2013).
That's the other side of view of the curriculum as
a process. Likewise, the experts who looked at the
curriculum as a way of learning through learning
individually programmed, basically this definition is
also based on the rules of the development strategy of
the curriculum used (Fry, Ketteridge and Marshall
eds., 2009; and Zuljan and Vogrinc eds., 2010). In
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