Gorontalo people; 3) the presence of pros-cons within
society (particularly, its relation to other
transportation service provider) and related
government such as Transportation Service and
Police Officers.
3.6 Stakeholders
Many NGOs concern with difable problems: SIGAB,
CIQAL, SAPDA, PPDI, HWDI, Indonesian Blind
Association, Difable Society/Community, private as
supporter and partner, and other business performers
such as motor workshop. The presence of DCTT is
considered as getting less support from government
sector because of incompatibility of policy to the
enacted law.
3.7 Difable Social Movement through
DCTT in Yogyakarta
DCTT can be stated as a new social movement for the
difable community in Yogyakarta. DCTT was
originally an association of people with different
ability in Yogyakarta with diverse disabilities
belonging to physical disability, consisting of 2
criteria: congenital physical disability and accident-
related disability. Departing from a community just
assembling together, it has now developed into a new
productive medium as an industrial company
operating in land transportation called Difa City Tour
and Transport (DCTT). DCTT operates
independently and is created purely from the people
with different abilities (difable) in Yogyakarta.
There are some factors underlying the
establishment of DCTT: firstly, it was initiated by the
founder of DCTT, Pak Triyono, who felt pity to his
difable fellows having disadvantaged life, as they
were not productive because they have no job.
Originally this association was limited to facilitate the
difable to move everywhere (mobile) with a vehicle
modified in such a way that it is compatible to the
need of the difable. Then an initiative arose to teach
the difable to use vehicle and to use modified motor
until they can operate it fluently and apply for
obtaining SIM D (special driving license for difable).
It finally can make them (the difable) mobile, and
recognize their surrounding environment. However
the new problem arose when the fuel was used up, and
ceased their mobility. Finally, Pak Triyono thought of
how these difable can get job by keeping mobile with
their vehicle. Then, Pak Triyono initiated to create
ojek service with the difable being the drivers, and
named this community Ojek Difa, and then renamed
it with Difa City Tour and Transport.
Secondly, DCTT is the medium of empowering
the difable in Yogyakarta. DCTT creates an
application just like ojek online emerging widely
today in order to be adjusted with time development
and to follow the market place, with “difaBike
application” that can be downloaded though playstore
in both Android and i-Phone smartphone. Some menu
features are offered from passenger picking-
dropping, cargo, and tour around Yogyakarta city. In
addition to facilitating their members to work as ojek
service, DCTT also facilitates other difable outside
DCTT in order to be integrated through “difaBike”
such as blind massage, selling some products from
difable SMEs in Yogyakarta promoted through
“difaBike” application.
Thirdly, DCTT serves also as the education media
for their members. There is one program in DCTT, in
which all difable take English course in one language
learning center in Yogyakarta. The difable are trained
to speak English fluently in order to be able to
communicate with foreign tourists using their service.
In addition, the difable are also taught to use language
correctly and well, to treat their customers friendly
(character education), because they come from
different disability background.
Fourthly, DCTT facilitates a variety of consumers
using ojek difa service, particularly those difable
ones, even some of its fleets are intended specifically
for the wheel-chair users. DCTT tries to create an
accessible and difable-friendly transportation vehicle
for any category of difable. Even DCTT is ready to
cater to the difable customers from picking up them
at home, delivering them everywhere, to getting them
back home. DCTT considers that there is a limited
number of public transportation accessible to the
difable, particularly the wheel-chair users. Thus,
DCTT is expected to help the difable in Yogyakarta
to enjoy transportation service they want.
Fifthly, DCTT is present as the social critique. For
DCTT, when they cannot get job in private companies
or when the government responds less actively to the
difable’s access to job realm, the only way is to create
their own job opportunity. The presence of DCTT is
result of the Yogyakarta difable community’s
dissatisfaction with the government paying less
serious attention to their right, as they want
reasonable life and equality with other normal
community, including in the term of access to job
realm as the form of equalization for the difable as the
part of society.
Sixthly, the presence of DCTT is a new
breakthrough and new social movement for the
difable community. DCTT is also a portrait of a large
number of protests and other movement related to the
difable’s life sustainability particularly in Indonesia.
DCTT tries to break the domination of cultural
construction within society still seeing the difable as
the weak and disabled one. The presence of DCTT of
course generates a question of how can the difable
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