down from their ancestors. However, the number of
communities that lived in kampung dukuh
experiencing imbalance, even tend to be more
indigenous communities living outside of kampung
dukuh and directly been affected by modernity. Even
more alarming is the response kokolot or traditional
leaders there who think that modernity can not be
prevented and as if to let the changes that occurred in
the village community of Kampung Dukuh (Li,
2016).
In a simple modernity is the change in all aspects
of human life in order to adjust to the challenges of
the age (Butarbutar and Soemarno, 2013). The
presence of technology as tools of modernity have
been giving a lot of changes in individual attitudes or
respond to life (Christoff, 1996). Moreover, the
presence of technology based information (social
media) seems to have shifted to the abundance of
local wisdom values that are essentially shared by
individuals even society itself (Ciszek, 2016). The
indigenous people of kampung Dukuh who openly
accept travellers from various backgrounds with any
form of modernity that they bring, thus becoming a
boomerang against the culture especially the
successor to their customs, namely the young
generation the indigenous people of kampung Dukuh.
Forms of modernity brought in by tourists has given
great hope for the younger generation of indigenous
people of kampung dukuh that by leaving their
territory they will be more developed and developing.
Without thinking of the loss of their original cultural
existence because no successor capable of
maintaining and developing the culture.
In fact, now this world is getting eroded by
modernity with the development of science and
technology rapidly growth (Matusov and
Marjanovic-Shane, 2016). On the other hand
awareness of the importance of defending the values
of local wisdom contained in an area especially in the
indigenous communities of kampung dukuh, Garut
Indonesia not only the task of society but also the task
of travellers visit there (Bardy and Rubens, 2017). So,
bring up an idea about digitizing local wisdom where
the values contained in an area and then processed
and collaborated with technology-based information
in continuity in awareness about culture that not only
comes from the public/community custom of course
but also the awareness that comes from outside the
community/indigenous communities. So the
existence of a local wisdom can awake amidst fierce
modernity.
2 METHODS
This research focuses on the study of the values of
indigenous local wisdom of Kampung Dukuh
henceforth made into a pilot project for the
development of tourism and information technology-
based education of local wisdom. Therefore, the
research was designed using a qualitative approach.
This research uses descriptive analytic method, i.e.
the method outlining and peeling the problems
examined in detail until the analytical approach
through qualitative (Cresswell, Plano-Clark,
Gutmann, and Hanson, 2003). As for the step that is
carried out in this study is, observation and fieldwork
conducted in indigenous communities of kampung
Dukuh, Garut Indonesia Besides literature study was
also used to search for any values that actually
contained in the Kampung Dukuh which can be
beneficial to life on a modern order as it is currently,
then deep interview to some custom character, the
community of Kampung Dukuh, and tourists to
explore the impact of modernity happened on
indigenous peoples Kampung Dukuh.
3 RESULTS
Cultural preservation in kampung Dukuh is not just
done by the people of kampung Dukuh, but also aided
by the Government. To keep the preserved, the
community kampung Dukuh instill some rules to the
visitor to follow. The Government joined with the
preserve provides some help as when the presence of
a fire accident in kampung dukuh, authorities
immediately provide assistance to rebuild houses in
kampung Dukuh, other than that of the community
also still keeping preserved like children who remain
recite only use lamp oil, and others. In kampung
Dukuh in also still keeping preserved such as
maintaining the lack of electricity, electronics, a
potluck, it is because of the confidence of the
community of kampung Dukuh such as: “arurang
mah teu ngurusan dunya, nu penting mah akherat
sabab nu kararitu mah urusan dunya”. That’s term
mean residents of kampung dukuh does not manage
the Affairs of the world, the most important were the
Affairs of the hereafter.
But in practice, there are factors barrier to the
preservation of the indigenous people of Kampung
Dukuh, caused among other things by tourists and the
indigenous people of Kampung Dukuh itself where
some travellers who do not comply with the rules
already given by the people of kampung dukuh so
burdening local people. Also from nature such as the
presence of fires that have occurred in kampung
Dukuh several years ago. It spent a few existing
original home in kampung Dukuh so the community
that builds the host again. In addition, the role of local
youth who are less against the preservation of the
local wisdom of the community of kampung Dukuh
due to absence of advice from the Chairman of the
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