in their real lives. Some students keenly answered by
telling their experiences of being discriminated.
Students 3: In my home country (at this case, the
student is from Southern Thailand) there is religious
discrimination experienced by Muslim in Southern
Border Province like me. The conflict is between
Buddhist and Moslem.
Student 8: Racial discrimination. I often
discriminated because of my accent or you know
about the stereotype because I am a Madurese. I often
get bully from my friends, verbally.
The two students’ responses show that the
students were able to make a link between the reading
topic and their real experiences.
In while-reading activity, the students were
divided into two group which each group consists of
7 students. The first group had a passage about
“Ahmadiyah Community in Indonesia Faces
Ongoing Discrimination”, while the second group
got a passage entitled “Two Ways to Confront
Racism in Indonesia”. Firstly, the students were asked
to find generic classification of the text by stating
text’s title, the author and the publisher.
After finding the genre of the text, the students
were directed to do close-reading and identify the
language features based on the Halliday framework
as written in their worksheet. Here, the teacher
explained briefly the framework to make the students
understand the use of this three layers of
identification. In addition, she also emphasized the
analysis of figures of language can reveal the
representation of particular race, religion, belief, and
stereotype therein a text.
The learning stage was closed with post-activity
where students can reflect the learning material that
day and what they experienced during the teaching-
learning process.
2.3 Assessing Student’s Critical
Awareness
In While-Reading activity, each student had to
classify the language items in the column
individually, even though they were divided into two
groups based on two different articles.
The assessment of the students’ worksheet of first
group shows that 85% of the students (6 out of 7
students) was able to classify the personal pronoun or
the writer and the main characters were presented in
the text, the mood of the text, and the adjectives
reflecting the writer’s attitude. Only one student did
not answer the question about mood correctly due to
the misled concept she had about the mood. For the
second layer question, all students could mention the
main characters in the text who are the Ahmadiyah
community, the Minister of Religion, Indonesian
Ulama Assembly, Regional Government, Indonesia
Police and Court. They also could identify the
adjectives and verbs that follow the characters.
Through this activity, the teacher emphazised the
subject position of each character in the text and the
standing point of the writer toward the issue of the
text.
Finally, the students were able to state the topic of
the passage which is about religious discrimination
and able to identify the fact and opinion. For knowing
the textual meaning, the students were asked to
identify the kind of text and the inferred meaning of
opinion presented in the text. However, when they
were asked to infer the meaning of the fact and
opinion, there were misinterpretation found from the
students’ answer. The percentage of right answer is
57% or 4 out of 7 students who inferred the right
meaning.
The students were realized that Ahmadiyah
community was represented as “errant sect” due to
their different interpretation toward Islamic teaching.
Related to this representation, some of students said
that the identification as an errant sect was based on
Indonesian Ulama Assembly’s fatwa in 1995 which
stated that this community did not follow the official
teaching of Islam. As argued by student 6: “I heard
this community has different interpretation to legal
Islamic teaching. I am not sure what is the difference
in their belief, but I, personally agree to the
classification.. I believe to what MUI said that they
are errant sect. But... I don’t agree if because of that,
they are condemned to do Hajj or they can’t access
public service such as getting health insurance from
government. They should get their right. ”
This excerpt shows the negotiation position in
responding the discourse brought by the text. The
student still believed in his initial knowledge that
Ahmadiyah community is a misguided sect, however,
he thought that Ahmadiyah should have not been
discriminated to get the public access due to their
belief.
For the second group, all of students were correct
in analyzing the interpersonal meaning of the text.
They succeeded in identifying the different
representation of two Chinese Indonesian figures
through the use of personal pronoun and adjectives in
the text. For the second layer, 85% of students in this
group correctly answered the verbs collocated with
three characters in the text (Jaya Suprana, Basuki
Purnama, and Tri Rismaharini).
From the stage of interpersonal meaning, the
students succeeded in finding the subject position of
CONAPLIN and ICOLLITE 2017 - Tenth Conference on Applied Linguistics and the Second English Language Teaching and Technology
Conference in collaboration with the First International Conference on Language, Literature, Culture, and Education
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