
 
in their real lives. Some students keenly answered by 
telling their experiences of being discriminated.  
Students 3: In my home country (at this case, the 
student is from Southern Thailand) there is religious 
discrimination    experienced by  Muslim  in  Southern 
Border  Province  like  me.  The  conflict  is  between 
Buddhist and Moslem.  
Student  8:  Racial  discrimination.  I  often 
discriminated  because  of  my  accent  or  you  know 
about the stereotype because I am a Madurese. I often 
get bully from my friends, verbally.   
The  two  students’  responses  show  that  the 
students were able to make a link between the reading 
topic and their real experiences.   
In  while-reading  activity,  the  students  were 
divided into two group which each group consists of 
7  students.  The  first  group  had  a  passage  about 
“Ahmadiyah  Community  in  Indonesia  Faces 
Ongoing  Discrimination”,  while    the  second  group 
got  a  passage  entitled  “Two  Ways  to  Confront 
Racism in Indonesia”. Firstly, the students were asked 
to  find  generic  classification  of  the  text  by  stating  
text’s title, the author and the publisher.  
After  finding  the  genre  of  the  text,  the  students 
were  directed  to  do  close-reading  and  identify  the 
language  features  based  on the  Halliday framework 
as  written  in  their  worksheet.  Here,  the  teacher 
explained briefly the framework to make the students 
understand  the  use  of  this  three  layers  of 
identification.  In  addition,  she  also  emphasized  the 
analysis  of  figures  of  language  can  reveal  the 
representation of particular race, religion, belief, and 
stereotype therein a text.   
The learning stage was closed with post-activity 
where students can reflect the learning material that 
day and what they experienced during the teaching-
learning process.   
2.3  Assessing Student’s Critical 
Awareness  
In  While-Reading  activity,  each  student  had  to 
classify  the  language  items  in  the  column 
individually, even though they were divided into two 
groups based on two different articles.  
The assessment of the students’ worksheet of first 
group  shows  that  85%  of  the  students  (6  out  of  7 
students) was able to classify the personal pronoun or 
the writer and the main characters were presented in 
the  text,  the  mood  of  the  text,  and  the  adjectives 
reflecting the writer’s attitude. Only one student did 
not answer the question about mood correctly due to 
the misled concept she had about the mood. For the 
second layer question, all students could mention the 
main characters in the  text  who  are  the  Ahmadiyah 
community,  the  Minister  of  Religion,  Indonesian 
Ulama  Assembly,  Regional  Government,  Indonesia 
Police  and  Court.  They  also  could  identify  the 
adjectives  and  verbs  that  follow  the  characters. 
Through  this  activity,  the  teacher  emphazised  the 
subject position of each character in the text and the 
standing  point  of  the  writer  toward  the  issue  of  the 
text.  
Finally, the students were able to state the topic of 
the  passage  which  is  about  religious  discrimination 
and able to identify the fact and opinion. For knowing 
the  textual  meaning,  the  students  were  asked  to 
identify the kind of text and the inferred meaning of 
opinion  presented  in  the  text.  However,  when  they 
were  asked  to  infer  the  meaning  of  the  fact  and 
opinion, there were misinterpretation found from the 
students’ answer. The percentage of right  answer  is 
57%  or  4  out  of  7  students  who  inferred  the  right 
meaning.  
The  students  were  realized  that  Ahmadiyah 
community  was  represented  as  “errant  sect”  due  to 
their different interpretation toward Islamic teaching. 
Related to this representation, some of students said 
that the identification as an errant sect was based on 
Indonesian Ulama Assembly’s fatwa in 1995 which 
stated that this community did not follow the official 
teaching of Islam. As argued by student 6: “I heard 
this  community  has  different  interpretation  to  legal 
Islamic teaching.  I am not sure what is the difference 
in  their  belief,  but  I,  personally  agree  to  the 
classification.. I believe to what MUI said that they 
are errant sect. But... I don’t agree if because of that, 
they are condemned to do Hajj or they can’t access 
public service such as getting health insurance from 
government. They should get their right. ” 
This  excerpt  shows  the  negotiation  position  in 
responding  the  discourse  brought  by  the  text.  The 
student  still  believed  in  his  initial  knowledge  that 
Ahmadiyah community is a misguided sect, however, 
he  thought  that  Ahmadiyah  should  have  not  been 
discriminated  to  get  the  public  access  due  to  their 
belief.  
For the second group, all of students were correct 
in  analyzing  the  interpersonal  meaning  of  the  text. 
They  succeeded  in  identifying  the  different 
representation  of  two  Chinese  Indonesian  figures  
through the use of personal pronoun and adjectives in 
the text. For the second layer, 85% of students in this 
group  correctly  answered  the  verbs  collocated  with 
three  characters  in  the  text  (Jaya  Suprana,  Basuki 
Purnama, and Tri Rismaharini).  
From  the  stage  of  interpersonal  meaning,  the 
students succeeded in finding the subject position of 
CONAPLIN and ICOLLITE 2017 - Tenth Conference on Applied Linguistics and the Second English Language Teaching and Technology
Conference in collaboration with the First International Conference on Language, Literature, Culture, and Education
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