development), al-tharatu (purity) and al-salahu
(goodness) .
On the behalf of jurisprudence, zakat is a number
of property that is obligated by Allah to be handed
over to the rightful. Zakat is part of the property with
certain conditions required by Allah SWT, to be
shared to the rightful to receive it, with certain
conditions.
Zakat is māliyah ijtimā'iyyah service that has an
important, strategic and decisive position, from the
point of doctrine and the development of the welfare
of the people. Zakat is included in the pillars of Islam,
so it is considered ma'lum minad-din bi al-darurah
(known automatically) and is an absolute part of one's
religion. Even in the Qur'an there are also verses that
equate the level of prayer and the obligation of zakat.
There is al-Qura'an's verse of zakat in different
terms. It has been mentioned by ma'rifah (zakat
treasure) as much as 30 times and it is 8 times of
which are in the surah makkiyyah and 22 times in
madaniyyah. Then 28 verses related to the obligation
to perform the prayer. This makes the position of
zakat high enough and important in the Islamic
Shari'ah. Zakat can also cultivate mustahiq and
muzakki relationships, enhancing ukhuwah
islamiyyah and reducing poverty.
The Qur'an also states that Zakat is the main indicator
of one's obedience to the teachings of Islam, which
will gain the happiness of life, gain the grace and help
of Allah SWT. A person who fulfills the obligatory
obligation is one who wishes to cleanse oneself and
his soul from various bad qualities, such as
selfishness, greed and at the same time desire to
always cleanse, purify and develop his possessions.
The people who are entitled to receive zakat
consist of eight groups, namely:
1. Fakir, ie people who do not have anything or
can not meet half of the needs.
2. Poor, that people can meet half the needs.
3. Amil, the person appointed to take care of
zakat.
4. Muallaf, the new convert to Islam while his
faith is strong.
5. Slave, the servant who has been promised
his master that he may redeem himself with
money or other property.
6. Gharimin, the people who have debts, the
people who bear the burden of debt to
improve human relations or to meet their
personal needs both rich and poor.
7. Fisabilillah, it is jihad and everything needed
with jihad activities, such as recruitment of
war troops, the establishment of factories
and the arms industry and so on.
8. Ibn Sabil, it is all those who run out of life
stock on the way and can not bring his needs
from his village, although he is a treasure in
his village.
4.2 Definition of Service Quality
The service quality is how far the difference between
the reality and expectations of the mustahiq for the
service they receive. The quality of service can be
identified by comparing the mustahiq perceptions of
the services they actually receive.
4.3 Importance Performance Analysis
(IPA)
The Importance Performance Analysis (IPA) method
was first introduced by Martilla and James (1977)
with the aim of measuring the relationship between
the perception of mustahiq and the priority of
product/service quality improvement, also known as
quadrant analysis. Importance Performance Analysis
(IPA) has been generally accepted and used in various
fields of study because of its ease of application and
display of analytical results that facilitate
performance improvement proposals.
Y
X
Main Priority Maintain Achievement
I II
Y
X
Low Priority Excessive
III IV
Figure 1. Importance Performance Analysis (IPA) diagram
Figure1 is IPA matrix which has four quadrants to
analyze the performance of interests. There are th
explanation for each quadrant [9].
1. Quadrant I (Main Priority)
The first quadrant symbolized as the region
that contains the factors that are considered
important by the customer but the level of
satisfaction obtained is still low.
2. Quadrant II (Maintain Achievement)
In the second quadrant this is the area that
contains the factors that are considered
important by the customer and the factors
that are felt relatively high.