words, gender equality is expected both formally in
the text of legislation and substantially in the society.
Seeing the trend of the promulgation of regional
regulations aimed at preventing prostitution, some
regions show almost the same response with even the
similar drafts. Firstly, it defined the word
‘prostitution’ is based on the gender assumption that
prostitutes are female who have limited women from
getting equal legal treatment. Local regulation of
Indramayu Region Number 4 Year 2010, for
example, define the term prostitution as an act in
which a woman surrenders herself to have sex with
the opposite sex and accept payments for the service.
Secondly, the formulation of multi-interpretation
and prejudice-based does not address clearly what
action is prohibited resulting in the condition where
women being the target of bias accusation. Similar
with Indramayu regulation, Local regulation of
Tasikmalaya region Number 28 Year 2000,
Tangerang region Number 8 Year 2000 provide
provisions that forbid an attitude or behavior which
may raise an assumption as prostitutes in the public
area. Based on these rules, a number of women were
victims of wrongful arrests by law enforcement
officers.
Thirdly, the formulation of rules ignores the fact
of vulnerability experienced by women in the long
chain of prostitution including poverty and unequal
gender relations that do not even touch users of the
services. Repressive rules as such is more to make an
impression of whatever to take as long as it does not
happened in the region. The question then, how can
regulations that was formulated in such condition
could pass policy process?
2.2 Fabrication of Political Identity
Indonesia has ratified CEDAW in 1984 by enacting
Law Number 7 of 1984 concerning the Ratification of
the Convention on the Elimination of All Forms of
Discrimination against Women. There are three
principles towards gender equity namely substantive
equality, non-discrimination, and state responsibility
(UN Women, 2012). The CEDAW standard for
equality is substantive equality. This is translated by
the CEDAW Committee as de facto equality or
equality in fact, or it can also be said as equality of
results. However, there are challenges to the principle
of substantive equality, namely the view from several
parties to translate gender equality as formal equality
and views that use protectionist approaches. Formal
equality views are more often understood as similar
treatment for people in similar circumstances. This
formal equality sees men and women as parties who
are in similar circumstances so that both genders
receive similar treatment in the regulations.
Another view considered as challenge to
substantive equality is the protectionist approach. In
contrast to the view of formal equality, this
protectionist approach actually over-sees the different
condition of women. This approach sees that women
as vulnerable group must be protected. However, the
protection efforts provided are often misguided. An
example is the prohibition of women from working at
night (article 130 of the Philippine labour law), and
the prohibition of women from working in hazardous
employment sectors (Article 113 of the Vietnamese
labour law). If viewed carefully, the situation
mentioned above is dangerous for women and men.
However, instead of fixing an unsafe atmosphere to
be safe, some argumentation prefer to provide
"protection" to women by limiting their scope and
access to work.
A number of regulations above use a similar
rationale which states that the purpose of the issuance
of policies is in order to promote religious teachings,
to accommodate local religiosity and as the reflection
of the strong Islamic character in the region. For
instance, there are Local regulation in Enrekang
region Number 6 Year 2005, Maros region Number
16 year Year 2005 and Agam region Number 6 Year
2005 concerning attire rules for muslims (men) and
muslimahs (women) which results in stigmatization
and social exclusion against women who unwillingly
dressed as ruled (Komnas Perempuan, 2010).
This is in line with the tendency of using political
image which is closely related to fabrication of
political identity namely to gather votes by using
symbols of ethnicity, religion, race and gender for a
short-term political interests (Women, 2010). Due to
the fact that it put more weighs on political imaging,
the policy that was articulated through regulation was
not supported by a strong, objective and thorough
analysis to truly solve fundamental problems in
society. Instead of unravelling the tangled threads of
prostitution with multidisciplinary approach, this
kind of regulation becomes a mere political tool for
gaining voter turnout.
2.3 Gender Mainstreaming in Law
Making Process
This section will discuss the legislative drafting
mechanism which is concern to gender equality. In
international law, legislative drafting must pay
attention to the principles of gender equality as a
value and standard set forth in the Convention on the
Elimination of all forms of Discrimination against