Social Norms and Local Wisdom Found in the Language of Andung
in Mandailing Ethnic of South Tapanuli: Documentation and
Translation in English
Siti Norma Nasution¹
¹Faculty of Cultural Sciences, Universitas Sumatera Utara, Medan, Indonesia
Keywords: andung, Tradition, Social Norms, Local Wisdom, Preservation.
Abstract: This article is made based on research entitled social norms and local wisdom found in the language of andung
in Mandailing etnic of south Tapanuli (documentation and translation in English which is conducted in three
regency namely Medan, Padang Lawas and Sipirok. Andung is ussually used by a woman to express her
feeling who wants to get married and leave her family. It is made up of beautiful, polite, and good words. This
research is to dig the social values and local wisdom which may be hidden in the language of andung. Andung
is not known in big cities anymore. They are only used in small villages. This research is made to preserve
and document andung so that they are not extinct from the world. Our local government in Indonesia is trying
hard to revitalize the traditional culture especially to be introduceed to the young generation. The tradition
and culture may become the principle of life which may hamper the bad influence from other countries. The
language of andung may show the young generation how to be polite and appreciate their parents and family.
We don’t want our generation to be uprooted from their own culture.
1 INTRODUCTION
Andung of Mandailing is made in local language
faund Padang Lawas and Sipirok, it is different from
pantun Malay, there is no sampiran, all the line are the
content of andung. It is usually used by a women who
wants to get married. She expressed happiness and
sadness, she is going to leave her parents and family.
This old tradition is nearly extinc from the local place
because the young generation are not interested
anymore in using this tradition especially because is
made in local language and they dont understand the
meaning of andung.
Most of young generation today use Indonesian
language to communicate between each other.
Andung language use beautiful words and polite
words. Andung also expose the principle of life and
the philosophy of social life. Which have been in
herited by our encestor.
The young generation prefer to use Indonesian
language as nationla language and also used as social
communication. Andung language use beautiful and
polite words as inherited by our ancestors which
expose philosophy and prinsiples they may guide the
young generation not to be influenced by foreign life
style which is against our tradition and culture.
Andung language expresses happiness and sadness
experienced by a woman who wants to leave her
parents and her family because she wants to get
married with a man from other villages, using
Andung language the woman exposes her gratitude
and praise for her parents and family. She is very
grateful for all her family have done for her during
her life time.
Andung language is ussually use by women not
by men because the language is so soft and
sentimental (emotional), she moans and cries so
softly showing her feeling. The words of Andung is
quite different based on places it emerges, like
Andung Marbagas from Sipirok as follows.
Iiiiiiiii, ke ma au da inang
Ke ma au da inang, tu huta sihadaoan i.......i
O inang.....o inang......tolong jagit doma jolo
da inang
Tangan jau solom ni borumu au.....
Oh my mother, I am leaving you
I am leaving you to go to the village where I
get married
Oh mother, oh mother, take my hands
1698
Nasution, S.
Social Norms and Local Wisdom Found in the Language of Andung in Mandailing Ethnic of South Tapanuli: Documentation and Translation in English.
DOI: 10.5220/0010095716981701
In Proceedings of the International Conference of Science, Technology, Engineering, Environmental and Ramification Researches (ICOSTEERR 2018) - Research in Industry 4.0, pages
1698-1701
ISBN: 978-989-758-449-7
Copyright
c
2020 by SCITEPRESS Science and Technology Publications, Lda. All rights reserved
Oh my mother forgive me, I am very grateful
Andung language from Mandailing should be
preserved from extinction that the young generation
may learn and get the advantages. The team of the
researchers have translated Andung Language into
English that the students may learn easily and there is
no reason to say that Andung language is out of date
and is not suitable to be used in this modern time. This
is in agreement with the purpose of this research that
is to introduce Andung to the wider social
invirontment, documented and preserved. The use of
Andung is hoped to enrich prenational culture
(treasure).
Tradition and culture is so dinamic, always in the
process of changing but we should not let it changed
and becoming worse. In this modern time, people
think that sucess means economic success, that’s why
people prefer to live more effisien and practise
Andung that have been translated may be learnt in
schools and libraries. The students may get two
advantages, the first one is understanding English
language and the second one is getting the hidden
values and philosophy within andung language.
2 METHOD
This article is made based on field research and
library exploration. The location of the research are
Medan, Padang Lawas and Sipirok Mandailing,
South Tapanuli. There are at least 20 informants
consist of traditional leaders and public figures. The
data are collected by note and documentation, tape
recording and taking photos. Data collected consist of
variation of Andung, comments, and ideas of the
informants. Then the data classified based on the
problems, and then verified and analyzed using the
theory of literature and culture. Individual interview
can be continued by Focus Group Discussion which
may have various answers and comments, the
informants may give respons to the answers of other
people. The questions and answers may know like
snowball which is open and developed, everybudy
may get the chance to express their ideas and
thoughts.
Data to be used for descriptive analyses are
always in the from of long phrases words and even in
paragraphs which are collected from field research
and the study of library. Qualitative analyses can be
divided into three stages, they are reduction,
presentation and presenting data and then verification
and then drawing conclusion (Miles & Huberman
1984).
Then, data reduction is no separated from the
analyses, data reduction means transformating data,
selecting, giving the meaning, focusing and later
giving notes from the field. The next stage is
presenting data, put into good order and proper
meaning is made combined with theory, finally
conclusion can be drawn by explaining clearly the
selected data and proper theory is implemented. Now
the selected data is made in good order and have been
patterned, showing the plot, cause and reason and
proposition.
3 ANALYSIS
Andung language from Mandailing expose social
values and philosophy implemented in social life
which may guide people in their everyday activities.
Like tradition, social values are not written
regulation, it is implemented from generation to
generation to communicate and interact between each
other in society, it includes respect and tolerance
within the society.
The people and young generation are sugested to
respect and be grateful to the parents and family. The
young generation should keep the manners and
attitude and to be tolerance for the differences in
society, the young generation should not regard
themselves the only party that is right. Social values
also includes the practise of religion, steling and
robbing is forbidden, helping each other is suggested.
Social values can be functioned as a tool to guide
people to think and to act in doing the dayly activities
within the society. Good communication is also very
important, the parents should teach the young
generation how to be have and act within society.
Andung language also expose local wisdom such
as showing gratefulness, respect,helping each other,
showing honesty and being true among the society.
All the kids should learn all the values from the
parents and the society.
Andung language is always used by young
women who want to leave the familiy to go to other
place to get married, the women use beautiful and
polite words especially for the parents and older
people. By showing politness and respect, it is hoped
that the closeness and the happiness can be
maintained forever. The women and the family care
for each other, the women can express her sadness
and happiness to the family and try to solve the
problems together. Andung language provide the
ways to communicate well.
Social Norms and Local Wisdom Found in the Language of Andung in Mandailing Ethnic of South Tapanuli: Documentation and
Translation in English
1699
Andung for the mother
O inde niboru mu inde, kehe ma au da mangido
maaf au da
Dohot do mangido ijin ida, oppot adong lidung
naso lidung ida
Doppat jonjong ni naposo bulung I, Inde ni boru
muyu inde
Mandokkon lidung siajaron boile
Simangido muyu tusi mangidoku onda, anggo
simangidoku onda
Nahurangan pangarohia do i da inde niborumu
inde
Inde na borumu inde, tatap ligi bo inde
simangidoku onda, anggo simangidoku onda
sattokkin kidop nai noma ile dibagas parpidoan
ni ayatta ni boru nalkehe
Ma au da inde ni borumu inde
Oh my beloved mother, let me go to my
husband home
I asks you permission to go and forgive me for
all I have done
I am gratefull for all you have given to me
Oh my mother, here I stand in front of you
asking you for blessing
Forgive me my mother for all my faults for all
my weakness
Forgive me for all that I have told you
I am very grateful for all that you have taught
me
For all that you have guided me
Oh mother, i have you can let me go after all
we have been living together happyly with all
out family.
Now let me go. I want you to pray for me and
bless me
The quotation above shows how the young
woman loves her mother that’s why she cries so sadly
that she should leave her family to go to her new
home for getting married to a man in the near village.
The young woman hopes that her mother will always
pray for her happiness. Social values that can be
found in the above Andung among others are respect
for elder people, gratefulness for the parents.
Andung for brother
O ibotoku kang, kehe ma au da ibotoku kang
palambat marlidung
Parenjeng-enjengan, banir parkolip-kolipan
haruaya parsilaungan
O ibotoku kang, ibotoku on maida nasutarjauh
tarsarihon au da ibotku kang
Ibotku on maida nasojungada mandokkon
hata siruttus onda
Tusimangidoku onda ibotku kang, ibotku on
maida namamanjung
Marlambok pangarohai doi da tusi
mangidoku onda ibotku kang,
Kehe mau da ibotku kang
Oh my brother, I am leaving you to get
married to other places
Oh my brother, please pray for me
I am leaving for other place that I dont know
Oh my brother I hope you care for me, bless
me and help me
The quotation above shows how the young
woman love and respect her brother. She asks her
brother to permit her to go to other places to get
married. She asked her brother to care for her
although she is now quite far from the family. The
young woman asks her brother to be kind to her and
feeling close to her, defend her for whatever she is.
She also asks her brother to help when she faces
problems.
Andung for the Father
O ayah niboru mu ayah, kehe ma au da
Mangido maaf au da, dohot mangido ijin ida
Oppot adong lidung naso lidung i ayah, ayah
ni borumu ayah
O...ayah ni borumu ayah tatap ligi bo i le
borumu onda ayah ni borumu ayah
Namanglakkahon lakka matau bulung onda
tubagas parpidoan nihalak nadua
Tolu ida ayah ni borumu on ayah
Kehe ma au da ayah ni borumu ayah
Oh my father, this is your daughter
Forgive me father
Let me go and give me permission to go to
other place
To go to my husband home
To get married you should see me father
leaving you and the family
Let me go father
I should go now
I am grateful for all you have done to me
Oh my father let me go now
Please care and help me
ICOSTEERR 2018 - International Conference of Science, Technology, Engineering, Environmental and Ramification Researches
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4 CONCLUSION
From the analyses, it is found that Andung is very
important to be documented and preserved social
values and local wisdom social values like respect,
tolerance and helping people are among others which
may guide people lives to live peacefuly. Local
wisdom like honesty truthfulness and politeness are
the values in local wisdom that should be preserved
especially for the young generation. Andung
language is hope to avoid bad influence from other
countries especially in the global period, bad
influence may harm the lives of the people. The
efforts to interprete Andung into English language is
hoped that more people well get the understanding
and the advantages. By practising Andung, young
generation may have good manners and behaviour
and help politeness in their lives.
ACKNOWLEDGMENT
The writer would like to give highest appreciation for
Prof. Dr. Runtung Sitepu, SH, M.Hum as the rector of
University of North Sumatera (USU) who had given the
chance for the lecturers to follow TALENTA as a
research program in USU and providing the fund for this
research. I would also give my gratitude the head of
Research Institution in USU Prof. Dr. Erman Munir,
M.Sc who had tried hard to encourage the lecturers to
conduct a research provided in Talenta. Then would thank
all the officials in research institution who had helped all
the lecturers to accomplished the research by giving
information, the model and the form of research, that the
researchers needed
.
REFERENCES
Miles, MB & Huberman, A 1984, Qualitative data analysis
a sourcebook of new methods, Sage Publications,
London.
Social Norms and Local Wisdom Found in the Language of Andung in Mandailing Ethnic of South Tapanuli: Documentation and
Translation in English
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