of smartphones, personal computers, computerized
things of daily life, and the Internet. The ubiquitous
use of digital media leads to continuous informal
learning, largely independently from intentions,
structures, and activities of the formal education
system and its teachers. That means, that learning
happens more and more independent from traditional
authorities like parents, teachers, or publishers.
Digital media’s omnipresence together with its
efficient transmission of communication content
leads to an increase in real time reach. For example,
immediately after writing a blog post it can be read
by thousands and millions of other people as well as
by machine based agents. This works similarly for
real time sharing of performance and vital data on
fitness platforms as shown in Figure 1. No layouting,
printing, physical distribution, and scanning to make
the content readable by machines is necessary.
Therefore, informal learning can utilize more content
with promptness as core value. At the same time, also
the critical analysis and embedding in one’s own
point of view, often seen as the opposite of
promptness, can lead to informal learning processes
based on digital media. Both promptness and in-depth
analysis happen in the learning episode shown in
Figure 1. Informal learning gains more degrees of
freedom by combining different alteration
mechanisms and doesn’t solely suffer changes
induced by digital media.
While creating communication content, it can be
copied without loss in quality, with no or extremely
low marginal cost, and without much time needed.
This Copy-ability leads to a significant increase in
content in form of text, pictures, video, and linkages
between them, and consequently leads to a strongly
extended perception sphere for informal learning.
Growing demands concerning learning in the
affective domain is a consequence for learning,
particularly in the field of receiving including
awareness and willingness to hear and give attention
to a certain issue. This alteration mechanism could be
a fruitful connecting point between informal learning
and formal settings with teachers – not only by
‘teaching’ media literacy but mainly by building a
scaffold to learn informally in the fields of awareness
and willingness during daily life behavior.
Traceability is mostly seen as an alteration
mechanism for the domain of transmission and
access. But it also strongly alters the creation of
content. Every activity with digital media is traced,
whether someone wants that or not – otherwise digital
media wouldn’t work technically. Google’s organic
search results as important communication content
are strongly based on the search behavior of humans
and machines. Tracing user behavior enables
recommendations on e-commerce sites as
personalized news feeds. Whereas the tracing is
always done by machines, its object can be the
behavior of humans, for example clicking patterns, or
of machines, such as web crawlers which generate
around a third of the Internet traffic. The results of
tracing can be analyzed and used by humans or
automatically by machines like the personalized
arrangement of content by Facebook, which
permanently creates new content. The consequence of
that alteration mechanism for informal learning is
more communications content on the one hand and an
increased richness of it on the other hand. As shown
in Figure 4, tracing vital and performance data from
one’s own bike ride or from live tracking shared by
peers on platforms like Strava, Garmin Connect, or
Komoot opens possibilities for informal learning on
geographic characteristics of the environment,
recommended sightseeing opportunities, or historical
and cultural insights into cities along the route. This
alteration mechanism can bridge psychomotor
activities with informal learning within the cognitive
and affective domain.
The alteration mechanisms of copy-ability,
efficient transmission, and real time reach lead to no
doubtlessness of deletion. Immediately after its
creation, the communication content can be
disseminated widely within the whole Internet and
other networks with or without human intervention.
Due to the impossibility of knowing the number of
indistinguishable copies of certain content and their
current storage location, it’s hard to imagine that
somebody can guarantee the full removal of certain
communication content. That is the root of the
discussion on ‘the right to be forgotten’, started by
Mayer-Schönberger (2011) and that was taken up by
the European Commission. This alteration
mechanism expands possibilities for informal
learning as it extends the perception sphere with
content, which otherwise would be deleted or
disappeared. On the other hand, it can also inhibit
learner’s willingness to share opinions and personal
data, and thus, also opportunities for one’s own and
other’s informal learning shrink.
4.3.2 Arrange and Link
Divisibility offers the possibility to split
communication content into any number of packages
for re-arranging and separate sharing. A widespread
example is play lists for audio and video files. This
alteration mechanism can be directly led back to
technical implications of digitalization, specifically
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