Can Subjective Well-being Achieved on Early Marriage among
Madurese Women?
Yudho Bawono
1,2
, Dewi Retno Suminar
1
, M. G. Bagus Ani Putra
1
, Wiwin Hendriani
1
,
and Tommy H. Firmanda
2
1
Faculty of Psychology, Universitas Airlangga, Surabaya, Indonesia
2
Psychology Study Program, Faculty of Social and Cultural Sciences, University of Trunojoyo Madura
Keywords: Marriage Happiness, Indigenous
Abstract: Data shows that Madura became one of the regions in Indonesia with the highest early marriage. Many
kinds of literature also stated that early marriage brings adverse effects to individual psychological
development. However, it does not always seem like so for Madurese Women married in such early age.
Previous study results found that Madurese women managed to achieve harmony and happiness in her early
marriage. Data also shows that those who had early marriage claimed to be able to reach subjective welfare.
This research aimed to investigate further of the result on previous researches which discuss subjective
well-being on Madurese Women who had an early marriage. Study of narrative literature was used as the
methodology in this research. Results show that SES, education, religion, tradition, matchmaking since
childhood, jampi-jampi (black magic practices), and manipulating married age were several factors which
contributed to early marriage in Madurese. Prior research also found problems appeared in early marriage
on Madurese such as domestic disharmony, difficulty in fulfilling household needs, parenting and child
education issues, and incompatibility to partner which leads to divorce. Nevertheless, this research also
found that Madurese women on early marriage could find harmony and happiness which could lead to
achieving subjective well-being.
1 INTRODUCTION
Early marriage in Indonesia has become an issue in
which seeks the attention of various institutions that
are focusing on women and child. Based on records
obtained from World Fertility Policies United
Nations in 2011, early marriage in Indonesia was
ranked in 37th place out of 73 countries; meanwhile,
on Southeast Asia, even Indonesia was in second
place after Cambodia (Rubaidah, 2016; Rachmad,
2017). In its development, Trihendrawan (2017) and
Juniman (2017) stated that the United Nations (PBB)
classified Indonesia in ranked seventh place
worldwide for the absolute rate on early marriage.
Specifically, on 2011-2013 Jawa Timur were
claimed as the highest region with the age of married
women were ranging from 10 to 17 years old,
followed by a region in Madura islands such as
Sumenep (45,08%) and Sampang (43,33%)
(Yunitasari, Pradanie, &Susilawati, 2016).
Many early age marriage cases are still appearing
in Madura island (e.g., Bangkalan region, Sampang
region, Pamekasan region, Sumenep region) and
other small islands near Madura Island due to
Madurese ethnic community still believe on the
matchmaking tradition (Sakdiyah&Ningsih, 2013;
Rahayu&Bawono, 2017). Matchmaking usually has
been done since their children were still in womb
(Sidiq, 2003; Sadik, 2014; Munawara, Yasak,
&Dewi, 2015) or in their childhood phase known to
be called tan-mantanan tradition which refers to a
wedding that similar to a typical adult wedding, but
instead the bride and groom is a child. Moreover, the
process of tan-mantanan starts from the engagement
session (bebekalan) until the wedding reception,
except there are not solemnization of a marriage
(ijab kabul) because the bride and groom are still 4-
10 years old (Nuri, 2016).
Early marriage among Madurese women still
exists as a consequence of community belief. A
study conducted by Bahrudin (2016) in Banjarbillah
Village, specifically Tambelangan Sub-District,
Sampang District, Madura Island, found that
community believes that friendship between
12
Bawono, Y., Suminar, D., Putra, M., Hendriani, W. and Firmanda, T.
Can Subjective Well-being Achieved on Early Marriage among Madurese Women?.
DOI: 10.5220/0008584600120018
In Proceedings of the 3rd International Conference on Psychology in Health, Educational, Social, and Organizational Settings (ICP-HESOS 2018) - Improving Mental Health and Harmony in
Global Community, pages 12-18
ISBN: 978-989-758-435-0
Copyright
c
2020 by SCITEPRESS Science and Technology Publications, Lda. All rights reserved
unmarried men and women were considered as sin
and could raise defamation. Most of its villagers
were a Moslem who upholds the teachings of Islam
that marriage is an obligation to Moslem once they
reached a sufficient age. In addition, if any girls
have reached in 15-18 years old and haven't married,
then she will become a public humiliation. They
would use the term sangkal or ta' pajulake to
humiliate her, as it refers to there will be no man
who would want to marry her on such a long time.
Parents who avoid the burden for their daughter to
be called "old virgin" will consider to marry off their
daughter immediately (Sidiq, 2003; Sumbulah &
Jannah, 2012).
Early marriage in Madura has not always been
causing problems as stated earlier (e.g., disharmony,
unhappiness, economic and psychological issues,
domestic violence, divorce). As research conducted
by Hairi (2009) in Bajur Village, specifically in
Waru Sub-District, Pamekasan District, state that
couple who married at such early age could find
happiness (or sakinah, mawaddah, warahmah in
Islam term) in their marriage. Indeed, a study by
Zumriyah (2015) in Larangan Luar Village,
specifically in Larangan District, Pamekasan
Regency also found that early age married couple
could achieve happiness in their marriage.
According to Seligman (2005), happiness refers
to positive emotion which consisted of positive
feelings and positive activities. This particular
happiness could be seen from three dimensions, that
is happiness to the past, optimism to the future, and
happiness to present. Several previous theories
claimed that happiness is synonyms to subjective
well-being (Amelda&Hartati, 2013; Sasmita
&Yulianti, 2013; Harmaini &Yulianti, 2014;
Aryanto & Hartono, 2014) wherein married
considered as one of the alternatives to achieve
subjective well-being.
Miswiyawati and Lestari (2017) claimed in their
study that early married couple could feel a
reasonably high subjective well-being in their
marriage. This statement illustrated by results
obtained from the research which shown satisfaction
among early marriage couple towards their parents
and siblings. Moreover, early married couples also
felt positive affection such as happy to live together
with their partner, the happiness of feeling cared
about and supported by their families. However,
couples who are married in an early age also felt
adverse affection as in jealousy towards their
partner, overly sensitive which affect to their
emotion (get angry easily). This fact indeed
supported by the study conducted by Setyawan and
Herdiana (2016) in Mandangin Island, Sampang
District, which claimed that early marriage highly
related to women's subjective well-being.
The purpose of this study is to presented the
results of previous studies on early marriage factors,
problems on early marriage in Indonesia,
specifically in Madura, as well as obtaining
relationship between early marriage and subjective
well-being. The benefit of the study is to provide a
theoretical explanation of subjective well-being in
the early marriage of ethnic Madurese women which
is expected to be used as a basis in providing
treatment to ethnic Madurese women who marry
early in relation to their subjective well-being.
2 METHODS
This research was using narrative literature study.
The researcher obtained results from research over
the last ten years (2008-2018) by downloading the
full article in Google Scholar and Indonesia One
Search database. In browsing for databases, the
researcher was using "early marriage phenomenon in
Madura" and "subjective well-being on early
marriage" as keywords.
Based on those literature studies, the researcher
was able to obtain 13 kinds of literature which have
been selected based on several criteria, such as (1)
Study which conducted in Indonesia, specifically
Madura; (2) Study were focusing on factors
determining early marriage, problems on early
marriage; (3) participants of the study were women
who had early marriage
3 RESULTS
In this study, literature study which conducted by the
researcher was presented in tables based on findings
of previous research (Table 1) regarding factors
determining early marriage and problems on early
marriage, also the relationship between early
marriage and subjective well-being (Table 2).
Can Subjective Well-being Achieved on Early Marriage among Madurese Women?
13
Table 1: Findings of previous research
Author(s) Findings 1 Findings 2 Findings 3 Findings 4
Hairi (2009) Marriage at a young age is
caused by economic
factor, educational factor,
religion factor, tradition
factor, parental factor, and
desire to get married by
the child themselves
Marriage at young age
often led to unhappy
families, most of couples
who had early marriage
decided to get divorced
due to incompatibility
with partner, and
difficulties in fulfilling
household needs
Early marriage as an
alternative to get closer
to Allah SWT
Jannah (2011) Factors that encourage
marriage: Parents
concerns to their children
behavior, reducing family
economic burden, and
lack of awareness on the
importance of education
Implications of early
marriage for the survival
of marriage life were the
occurrence of disputing
and divorce, also
parenting and child
education issues
Majority community
belief on refusing early
marriage concepts due to
immature age, childish
way of thinking,
affecting reproductive
healthiness,
psychological, social,
and incapability to
nurture and educate
children as parents
Sumbulah,
Jannah (2012)
Parents concerns to their
children behavior as an
encouraging factor in
early marriage
Self-readiness as an
encouraging factor in
early marriage
Family economy
situation encouraging
early marriage
Lack of awareness
to the importance of
education as one of
the factors to early
marriage
Muzaffak (2013) There is a significant
effect between education
and economy status upon
the decision to marry off
their children
Low-educated parents
had a chance of 34,48
times higher to marry off
their children early than
well-educated parents
Family with lower
economy status has a
chance of 10,97 higher
to marry off their
children early than
family with higher
economy status
Sakdiyah,
Ningsih (2013)
Economy factors, self-
factors, education factors,
parental factors as an
encouraging factor in
early marriage
Guidance and counseling
on forming quality
generation and early
marriage affect from
relevant agencies were
necessary
Munawara,
Yasak, Dewi
(2015)
In early marriage
tradition, there are several
processes namely
matchmaking children,
jampi-jampi (black magic)
practices, and
manipulating marriage
age
Women on early
marriage in a position to
be chosen and appointed
by men with no right to
refuse or consider.
Yunitasari,
Pradanie,
Susilawati
(2016)
There was significant
relationship between
cultural factors, family
support factors, economic
factors, technology factors
with early marriage
Knowledge factors not
related to early marriage
Bahrudin (2016) Each participant felt
happy for not have an
early marriage as they
could continue to get
higher education even if
they became rebellious by
disobeying their parents,
and unwelcomed by local
community
Local community called
a child sangkal for
refusing to be married by
their parents
ICP-HESOS 2018 - International Conference on Psychology in Health, Educational, Social, and Organizational Settings
14
Based on the table above, it can be concluded
that early marriage in Madura was caused by several
factors such as economic factors, educational
factors, religion factors, tradition factors, parental
factors, and desire to get married by the child. In
addition, parents concern to their children behavior,
their readiness, reducing family economic burden,
lack of awareness to the importance of education,
matchmaking children, practicing jampi-jampi
(black magic), and manipulating married age were
also factors which causing early marriage.
Besides the factors determining early age
marriage which described above, problems that arise
in early marriage also stated, namely most of the
couples who didn't feel the connection between them
were decided to divorce, disharmony in marriage
life, difficulty in fulfilling household needs,
parenting and child education issues.
Indeed, early marriage wasn't all about problems
which stated earlier, as Diener, Suh, Lucas, & Smith
(1999) found that marriage is one of the factors that
could affect subjective well-being. A meta-analytical
study conducted by Bawono (2017) also support the
previous findings which claimed there is a
relationship between marriage and subjective well-
being. Table below shows the results of a research
on marriage, especially early marriage, and
subjective well-being:
Table 2: Studies on early marriage and subjective well-being
Author(s) Research Purposes Research Results
Zumriyah (2015) To obtain description and achievement
on early marriage couples in
LaranganLuar Village, Larangan
District, Pamekasan
Early marriage couples could achieve a harmony marriage life,
as being a happy and harmony family were the main purposes
of the early marriage couples. They believe in each other by
thinking positive about their partner. Trusting their partner is
an important thing, as followed by commitment and following
rules that applied before or after married.
Setyawan,
Herdiana (2016)
To explore the quality of life among
Mandangin Island women who had early
marriage
Results showed that quality of life among Mandangin Island
women who had early marriage in terms of physical well-
being, materially, socially, and emotionally has shown a
relatively good condition. Those conditions were dominated
by emotionally/psychologically welfare which referred to
perception of individual on sincerity and surrender by the
reality of life. Even though Mandangin Island women who had
early marriage showing a relatively poor health condition,
disinterest to developing skills and socializing, they claimed to
had a comparatively decent quality of life. Despite of their
limited sources to fulfill their needs, Mandangin Island women
who had early marriage still felt whole-hearted, yet surrender
and also felt enough with their present condition. These ways
of thinking have proven to reduce gaps between ideal life
expectation and real-life condition.
Miswiyawati,
Lestari (2017)
To obtained and described subjective
well-being on early marriage couple
Early marriage couple felt a relatively high subjective well-
being on their marriage life. This subjective well-being was
formed due to their gratefulness and acceptance to present
conditions. Overall, early marriage couples experiencing
higher positive affection than negative affection. Factors that
contributed to subjective well-being on early marriage couples
as follow, optimism, positive relationship, and having goals.
Indriastuti (2017) Exploring factors which contributing in
the process of subjective well-being
among early marriage women with long-
term age of marriage
Subjective well-being process among participants showed an
increasing happiness from their beginning of marriage until
present time (long-term marriage). Participants claimed they
were happier now than before. Moreover, those who lived
only with their husband felt lonely and sad when their husband
was leaving them first. Nevertheless, they felt satisfied with
their present life as it is happened as they wish.
Kurniasari,
Hariastuti,
Mardiono (2018)
Lack of understanding
about health reproduction
(early marriage and risk
behavior) on teenage
Lack of understanding
on health reproduction
due to local tradition,
teenage obedience to
towards their parents and
lack of information
about health
reproduction
Can Subjective Well-being Achieved on Early Marriage among Madurese Women?
15
Based on the previous table, Madurese women
were not always experiencing problems on their
early age marriage. Instead, they were feeling
harmony, happiness, and subjective well-being in
their early married life.
4 DISCUSSIONS
Madura has known as a part of Indonesia with
relatively high rates of early marriage. Most of the
early marriage was done by teenagers. One of the
developmental tasks on teenager was preparing for
marriage and building a family (Havighurst cited on
Hurlock, 1994; Havighurst cited on Agustiani,
2009). While in fact, many teenagers were required
to finish the adult developmental task, in which to
had an early marriage.
Several factors were contributed to early
marriage in Madura namely economy factors,
education factors, religion factors, tradition factors,
the desire to be married by the children themselves,
parents concern on their child behavior, readiness, to
reduce family economy burden, lack of awareness
on the importance of education, children
matchmaking, practicing jampi-jampi (black magic),
and manipulating married age(Hairi, 2009; Jannah,
2011; Sumbulah & Jannah, 2012; Muzaffak, 2013;
Sakdiyah&Ningsih, 2013; Munawara, Yasak, Dewi,
2015).
The occurrence of early marriage in Madura was
arising issues such as disharmony on married life,
difficulties in fulfilling household needs, parental
and child education issues, also an incompatibility
between partner which led to divorce.
Despite the issues mentioned above, early
marriage was not always causing issues and adverse
effects. As a study by Diener, Suh, Lucas, & Smith
(1999) and Bawono (2017) found that marriage
significantly related to subjective well-being.
Furthermore, Diener, et al. (cited in Diener, Suh,
Lucas, & Smith, 1999) also found that person who
married were happier compared to a person who was
divorced, separated, or single.
This statement indeed supported by Maulida
(2014) in which found marital status significantly
influenced individual subjective well-being. As
Stutzer and Frey (2006) referred marriage as one of
the most important aspects of life which affected the
level of the individual's subjective well-being. These
married consisted of not only adult marriage but also
teenager marriage, known as early marriage
(Miswiyawati& Lestari, 2017).
Furthermore, according to Miswiyawati and
Lestari (2017) stated that early marriage couple felt
satisfied with their families (e.g., parents, siblings).
These population also experiencing positive
affection as they are happy living together with their
partner, glad to be taken care of by their partner, and
received support from their families. On the other
hand, early marriage couple also found that they
were susceptible to jealousy towards their partner,
and overly sensitive which caused to irritability.
According to Diener, Suh, Lucas, & Smith
(1999), marriage was one of the factors which affect
individual's subjective well-being. A person who
experienced high subjective well-being will be
easily adapt to circumstances and live their life with
satisfaction and happiness (Sasmita &Yulianti,
2013). In contrast, people who felt unhappy or ill-
being (on psychology term) could cause depression,
anxiety, and unpleasant emotion (Pavot & Diener,
2009).
Thus, teenagers with high subjective well-being
were expected to be the main engine of economic
growth in Indonesia on 2030 since they could live
their life with satisfaction and happily (Yuswohady,
2018). As Yuswohady (2018) predicted that a peak
of bonus demography would occur at that year,
which referred to the number of productive age
population (15-64 years old) will exceeds
unproductive age population (below 14 years old
and over 65 years old).
5 CONCLUSIONS
Numerous studies on early marriage in Indonesia has
been conducted previously, including Madura
Island. Findings suggested that factors contributed to
early marriage in Madura consisted of economic
factors, education factors, religion factors, tradition
factors, children matchmaking, practicing jampi-
jampi (black magic), and manipulating married age.
Other researches related to issues on early
marriage were also brought up by researcher
likewise. Findings found that disharmony in married
life, difficulties in fulfilling household needs,
parenting and child education issues, and
incompatibility toward partner which led to divorce
were various issues regarding early marriage.
On the other hand, Madurese women who had
early marriage were not always experiencing issues
in their marriage life as mentioned earlier. Instead,
they felt happy, harmony, and sufficient quality of
life on their marriage life, whereas could lead them
in achieving subjective well-being.
ICP-HESOS 2018 - International Conference on Psychology in Health, Educational, Social, and Organizational Settings
16
There is, however, limitation to this research
regarding participant variability. Participant in the
current research was limited to Madurese women. In
addition, database sources used were limited to two
electronic databases resourced.
ACKNOWLEDGMENTS
The researcher would like to thank Head of Doctoral
Program and Indonesia Endowment fund for
Education (LPDP) for the support during the writing
of this article.
REFERENCES
Agustiani, H. 2009. Psikologi perkembangan:
pendekatan ekologi kaitannya dengan konsep
diri dan penyesuaian diri pada remaja.
Bandung: PT Refika Aditama
Amelda, C. & Hartati, N. 2013. Subjective well-
being wanita yang pernah menjadi istri kedua
siri. Jurnal RAP (Riset Aktual Psikologi
Universitas Negeri Padang). 4, pp. 138-149
Aryanto, C., B. & Hartono, S., S., B. 2014.
Perbandingan subjective well-being musisi dan
non-musisi. Mind Set (Jurnal Ilmiah Psikologi).
6(1), pp. 1-13
Bahrudin. 2016. Konflik intrapersonal remaja putri
yang dipaksa menikah dini di Desa Banjarbillah.
Undergraduate Thesis. (not published).
Bangkalan : Program Studi Psikologi Fakultas
Ilmu Sosial dan Ilmu Budaya Universitas
Trunojoyo Madura
Bawono, Y. 2017. Pernikahan dan subjective well-
being: sebuah kajian meta-analisis.
Biopsikososial, Jurnal Ilmiah Psikologi. [e-
journal] 2(1), pp. 101-116. Tersedia di:<
http://publikasi.mercubuana.ac.id/index.php/biop
sikososial/article/view/2165> [Diakses 15
Januari 2018]
Diener. E., Suh, E., M., Lucas, R. E., & Smith, H. L.
1999. Subjective well-being : Three decades of
progress. Psychological Bulletin. [e-journal]
125(2), pp. 276-302. Available
at:<https://media.rickhanson.net/Papers/Subjecti
veWell-BeingDiener.pdf> [Accessed 30
September 2017]
Hairi. 2009. Fenomena pernikahan di usia muda di
kalangan masyarakat muslim Madura (Studi
kasus di Desa Bajur Kecamatan Waru Kabupaten
Pamekasan). Undergraduate Thesis. (not
published). Yogyakarta: Fakultas Ushuluddin
Universitas Islam Negeri Sunan Kalijaga
Harmaini & Yulianti, A. 2014. Peristiwa-peristiwa
yang membuat bahagia. Psympathic (Jurnal
Ilmiah Psikologi). 7(2), pp. 115-125
Hurlock, E. B. 1994. Psikologi perkembangan:
suatu pendekatan sepanjang rentang kehidupan.
Jakarta :Erlangga
Indriastuti. N. W. 2017. Subjective well-being pada
perempuan menikah dini dengan usia pernikahan
long-term marriage :Pendekatan kualitatif
metode Interpretative Phenomenological
Analysis (IPA). Proceeding Book. Surabaya
:Fakultas Psikologi Universitas Surabaya
Jannah, F. 2011. Pernikahan dini dalam pandangan
masyarakat Madura (studi fenomenologi di Desa
Pandan Kecamatan Galis Kabupaten
Pamekasan). Undergraduate Thesis. (not
published). Malang :Jurusan Al-Ahwal Al-
Syakhshiyyah Fakultas Syari’ah UIN Maulana
Malik Ibrahim Malang
Juniman, P. T. 2017. PBB soroti jumlah pernikahan
anak di Indonesia. (Retrieved from
www.cnnindonesia.com on 26 March 2018)
Kurniasari, N. D., Hariastuti, I. & Mardiono. 2018.
Pemahaman remaja tentang kesehatan reproduksi
(pernikahan dini dan perilaku beresiko) di
Sampang Madura. Komunikasi, [e-journal]
XII(01), pp.74-85.
http://dx.doi.org/10.21107/ilkom.v12i1.3801.
Maulida, S. N. 2014. Kesejahteraan subjektif wanita
usia dewasa yang belum menikah. Thesis (not
published). Yogyakarta: Fakultas Psikologi
Universitas Gadjah Mada
Miswiyawati & Lestari, D. 2017. Subjective well-
being pada pasangan yang menikah muda.
Naskah Publikasi. [online] Surakarta :Fakultas
Psikologi Universitas Muhammadiyah Surakarta.
Tersedia
di:<http://eprints.ums.ac.id/51437/1/NASKAH%
20PUBLIKASI.pdf> [Diakses: 3 Oktober 2017]
Munawara,.Yasak, E. M., & Dewi, S. I. 2015.
Budaya pernikahan dini terhadap kesetaraan
gender masyarakat Madura. Jurnal Ilmu Sosial
dan Ilmu Politik. [e-journal] 4(3), pp 426-431.
Tersedia di<
https://media.neliti.com/media/publications/4245
5-ID-budaya-pernikahan-dini-terhadap-
kesetaraan-gender-masyarakat-madura.pdf>
[Diakses 30 September 2017]
Muzaffak. 2013. Pengaruh tingkat pendidikan dan
ekonomi terhadap pola keputusan orang tua
untuk mengkawinkan anaknya di Desa Karang
Can Subjective Well-being Achieved on Early Marriage among Madurese Women?
17
Duwak Kecamatan Arosbaya Kabupaten
Bangkalan. Paradigma.[e-journal] 01(01), pp. 1-
8. Tersedia di<
http://jurnalmahasiswa.unesa.ac.id/index.php/par
adigma/article/view/1689> [Diakses 15 Januari
2018]
Nuri, S. 2016. Agresivitas remaja putri akibat tradisi
Tan Mantanan di Desa Poteran Kecamatan
Talango Kabupaten Sumenep. Undergraduate
Thesis. (not published). Bangkalan : Program
Studi Psikologi Fakultas Ilmu Sosial dan Ilmu
Budaya Universitas Trunojoyo Madura
Pavot, W. & Diener, E. 2009. Review of the
satisfaction with life scale. Social Indicators
Research Series (39), pp. 101-117.
http://dx.doi.org/10.1007/978-90-481-2354-4 5
Rachmad, T. H. 2017. Kontestasi pernikahan dini
dalam kajian budaya Madura. (dalam: fenomena
pernikahan dini di Madura. Editor: Kurniawati,
N. D, Rachmad, T. H. & Yuriadi). Malang : AE
Publishing
Rahayu, W. Y. & Bawono, Y. 2017. Emotion focus
coping pada perempuan madura yang menikah
karena perjodohan. Prosiding. Seminar Nasional
Community Well Being for A Better Life.
Bangkalan: Universitas Trunojoyo Madura
Rubaidah. 2016. Perkawinan usia dini di Indonesia
tertinggi kedua di ASEAN. (Retrieved from
www.berdikarionline.com on 26 March 2018)
Sadik, A. S. 2014. Memahami jati diri, budaya, dan
kearifan lokal Madura. Surabaya :Balai Bahasa
Jawa Timur
Sakdiyah, H., & Ningsih, K. 2013. Mencegah
pernikahan dini untuk membentuk generasi
berkualitas preventing early-age marriage to
establish qualified generation, Masyarakat,
Kebudayaan dan Politik. [e-journal] 26(1),
pp.35-54. Tersedia di:<
http://journal.unair.ac.id/download-fullpapers-
mkp9b9d8e2432full.pdf> [Diakses: 30
September 2017]
Sasmita, M. &Yulianti, A. 2013. Kesepian dengan
kesejahteraan subjektif pada usia lanjut yang
tinggal di panti jompo khusnul khotimah
Pekanbaru Riau. Psympathic (Jurnal Ilmiah
Psikologi). VI(1), pp. 825-832
Seligman, M. E. P. 2005. Authentic happiness
menciptakan kebahagiaan dengan psikologi
positif. (Penerjemah: Nukman, E. Y). Bandung:
Mizan
Setyawan, A &Herdiana, I. 2016. Kualitas hidup
perempuan pulau Mandangin yang menikah dini.
Jurnal Psikologi Kepribadian dan Sosial. [e-
journal] 5(1), pp. 1-10. Tersedia di:<
http://journal.unair.ac.id/JPKS@kualitas-hidup-
perempuan-pulau-mandangin-yang-menikah-
dini-article-10495-media-52-category-10.html>
[Diakses: 12 Oktober 2017]
Sidiq, M. 2003. Kekerabatan dan kekeluargaan
masyarakat Madura Kecamatan Pasongsongan.
(dalam: kepercayaan, magi, dan tradisi dalam
masyarakat Madura. Penyunting: Soegianto).
Jember: Penerbit Tapal Kuda
Stutzer, A. & Frey, B. S. 2006. Does marriage make
people happy, or do happy people get married?
The Journal of Socio-Economics. 35, pp. 326-
347.
http://dx.doi.org/10.1016/j.socec.2005.11.043
Sumbulah, U. & Jannah, F. 2012. Pernikahan dini
dan implikasinya terhadap kehidupan keluarga
pada masyarakat Madura (Perspektif hokum dan
gender). Egalita Jurnal Kesetaraan dan
Keadilan Gender. [e-journal] VII(1), pp. 83-101.
Tersedia di<
https://media.neliti.com/media/publications/4245
5-ID-budaya-pernikahan-dini-terhadap-
kesetaraan-gender-masyarakat-madura.pdf>
[Diakses: 1 Oktober 2017]
Trihendrawan, N. 2017. Indonesia peringkat tujuh
kasus perkawinan anak. (Retrieved from
www.sindonews.com on 26 Maret 2018)
Yunitasari, E., Pradanie, R., & Susilawati, A. 2016.
Pernikahan dini berbasis transkultural nursing di
desa Kara kecamatan Torjun Sampang Madura
(early marriage based on transcultural nursing
theory in Kara village Sampang). JurnalNers. [e-
journal] 11(2), pp. 164-169. Tersedia
di:<https://media.neliti.com/media/publications/1
15283-EN-early-marriage-factor-based-on-
transcult.pdf> [Diakses: 4 Oktober 2017]
Yuswohady. 2018. Puncak bonus demografi 2030,
Indonesia harus siapkan manusia hebat
(Retrieved from
https://economy.okezone.com/read/2017/11/05/3
20/1808672/php on 26 January 2018)
Zumriyah, R. 2015. Keharmonisan keluarga pada
pasangan yang menikah dini. (studi kasus
pasangan menikah dini di Desa Larangan Luar
Kecamatan Larangan Kabupaten Pamekasan
Madura). Undergraduate Thesis. (not published).
Bangkalan : Prodi Psikologi FISIB Universitas
Trunojoyo Madura
ICP-HESOS 2018 - International Conference on Psychology in Health, Educational, Social, and Organizational Settings
18