simultaneously on Job Performance in the first
equation. Based on the output of SPSS, F
Calculate
has a
value of 55.052 with a probability of p < 0.01 or p <
0.05. The test results show that Ho is rejected. So,
religiosity and job satisfaction have a significant
influence on job performance. Afterward, the F-test
was used to determine the effect of religiosity, job
satisfaction, and job performance on the bank
performance simultaneously. Based on the output of
SPSS, F
Calculate
has a value of 16,163 with the
probability of 0.000. The result shows that Ho is
rejected. Therefore, religiosity, job satisfaction, and
job performance have a significant influence on bank
performance.
At the t-test stage between religiosity and job
satisfaction has a value of t
Calculate
of 3.061 with a
probability of 0.000. The test results in 0.002 < 0.05,
so Ho is rejected. It indicates that religiosity has a
significant influence on Job Satisfaction.
Furthermore, in Job Satisfaction-Job Performance
(Y) has t
Calculate
of 7,290 with the probability of 0.000.
So, the test result shows 0.000 < 0.05, or Ho is
rejected. Therefore, Job Satisfaction has a significant
influence on Job Performance. Thus, job performance
is not a significant factor in determining the bank
performance.
5 CONCLUSIONS
The result of this study indicates the importance of
religiosity on bank performance as well as job
satisfaction. The effect of religiosity on bank
performance is not only direct but also indirect
through strengthening the employee job satisfaction.
This finding reinforces previous research which
suggests that religiosity and spirituality affect
employee performance [3]. As none of the previous
studies have explored such a relationship, this finding
indeed provides a significant input for business
practices for managing the Islamic banking industry.
For an Islamic banking manager, this study offers a
clue to improve their business performance through
strengthening their staff religiosity.
From an education perspective, although the
importance of religious education in Indonesia has
been well-reported (Parker, 2017), the importance of
religious education on job environment has never
been explored. The importance of religiosity on
Islamic bank performance offered from this study
provides a new understanding of the importance of
religious education. The current curriculum,
especially in the high school as well as in the
university, religious education is treated as an
essential subject to provide basic moral value for
guiding a person behavior. This subject also has a
small number of credits (normally between 2 or 3
credits). Thus the teaching of religion in those
education institutions is only superficial. Considering
the result of this study which highlights the
importance of religiosity, the religion curriculum,
especially for education institution which intendes
their graduate to work in Islamic banking (such as
Sharia Banking Study Program, Sharia Finance Study
Program etc.), needs to include more credit for
religion teaching. For those study programs, this
finding suggests that religion should not only be
treated as a peripheral subject but it should be treated
as important as any other main subject such as
Banking Management and Finance. The approach to
strengthening the religion education could also follow
scholars (Jackson and Everington, 2017; Yada and
Savolained, 2017) suggestion to use inclusive
religious education. Thus, religious values are
included and embedded in other subjects.
Although this study offers a meaningful
contribution for managing Islamic banks and for
improvement of education curriculum, this study
bears some limitations. The first limitation of this
research is related to data collection and the use of a
single administration cross-sectional design. This
design has limited ability to capture the dynamic
relationship between attitude and imaginary
constructs (employee performance and sharia bank
performance). So if the constructs tend to change over
time, the interpretation of the findings in this study is
limited. To overcome this limitation, future research
can use the old design and compare the results for
changes. The second limitation of this research is
related to the distribution of questionnaires, many
questionnaires distributed were not returned. Besides,
samples were selected only from Bank Pembiayaan
Rakyat Syariah. So, in further research, selected
samples could include staff from Bank Umum
Syariah, Unit Usaha Syariah, and Bank Pembiayaan
Rakyat Syariah to obtain a better number of
respondents easier.
REFERENCES
Amin, M., Z. Isa, and R. Fontaine. 2013. Islamic banks:
Contrasting the drivers of customer satisfaction on
image, trust, and loyalty of Muslim and non-Muslim
customers in Malaysia. International Journal of Bank
Marketing. 31(2): p. 79-97.
Al-Hawari, M. and T. Ward. 2006. The effect of automated
service quality on Australian banks' financial
performance and the mediating role of customer
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