Maqasid syariah index (MSI) is developed based
on three main factors, namely individual education,
justice creation, and welfare achievement, in which
three factors are in accordance with the general
purpose of maqasid syariah that is "to achieve
prosperity and avoid evil". These three objectives
are universal which should be the objective and
operational basis of every entity with public
accountability, not only Islamic banks but also
conventional banks, as they relate to the welfare of
all stakeholders, not just shareholders or owners of
the company.
Related to the implementation of good
governance for Islamic banks, another important
factor apart from the performance of maqoshid
sharia is the implementation of governance. A good
bank of course must run good governance as well in
order to produce maximum performance.
Implementation of GCG certainly gives hope to
improve the performance of Islamic banks,
especially the performance measured by maqoshid
index. As in Todorovic's, Jinarat and Quang, Gupta
and Sharma, Danoshana and Ravivathani studies that
demonstrate the effect of GCG implementation on
performance improvement. In this study the
performance measured is not by maqoshid index but
only financial performance measured by ROA.
Therefore, to know the effect of GCG
implementation on performance measured by
maqoshid sharia index, it is necessary to do further
research (Todorovic's, 2013; Jinarat and Quang,
2010; Gupta and Sharma, 2014; Danoshana and
Ravivathani, 2014).
2 LITERATURE
2.1 Islamic Bank
Islamic Bank is a banking system in Islamic
Economy that runs its business operations based on
the concept of division of either profit or loss,
meaning that the results obtained by customers will
fluctuate in accordance with the benefits obtained by
the bank where the greater the bank's profits, the
greater the results obtained by customers. Islamic
banks are developed based on principles that do not
allow the separation between the temporal and the
religious
.
2.2 Maqoshid Sharia Index
The language of Maqasid al-Syariah consists of two
words namely maqasid and syari’. Maqasid is the
plural form ofmaqshud which means intent/purpose,
sharia means the path to the source, and simply
maqashd al-syariah means the purpose of the law is
prescribed in Islam. From the many opinions
regarding maqasidsharia, as previous research by
MuhammedandRazak, Firmansyah,Rusydiana and
Firmansyah, the researchers considered that Ibn
Ashur's view of the purpose of sharia is to create
prosperity and avoid the ugliness identical with Abu
Zahrah's opinion on maqasidsharia, more clearly to
be reduced to several measurements
(MuhammedandRazak, 2008; Firmansyah,
2018;Rusydiana and Firmansyah, 2017). As Abu
Zahrah classifies Sharia objectives, which include:
1) Tahdhib al-Fard (educating the individual), 2)
Iqamah al-Adl (creating justice), 3) Jalb al-Maslahah
(prosperity).
Maqasidsyariah index (MSI) is a model of
measuring the performance of Islamic banking in
accordance with the objectives and characteristics of
sharia banking. MSI is developed with three main
factors, namely: education, the creation of justice
and the achievement of welfare, where the three
factors are universal. The three performance
measures based on maqoshid sharia, namely
education, justice, and welfare require national
banks to be able to design educational and training
programs with moral values so that they will be able
to improve the skills and skills of the employees.
Justice means that sharia banks must ensure honesty
and fairness in all transactions and business
activities covered by the product, all activities of
free interest. The last sharia banking should develop
investment projects and social services to improve
the welfare of the community
(MuhammedandRazak, 2008).
The research of MuhammedandRazak, Antonio
et al show that the maqoshid sharia approach can be
a strategic alternative approach that can illustrate
how well the national banking performance can be
implemented in the form of a comprehensive policy
strategy (MuhammedandRazak, 2008; Antonioet al.
2012).
Operationally, the method of Sakaran (Sakaran,
2000) is able to explain the elements to be measured
through the research. This is done by observing the
behavior of the dimensions illustrated by the concept
described. These dimensions will be translated into
observable and more measurable derivative
elements, which can form the measurement indexes.
Based on the Sakaran method, the behavioral
characteristics to be measured are derived into a
concept, denoted as (C). The concept will be
downgraded into several dimensions that will be