3 Validation, Evaluation, and Model Revision -
Expert assessment
- Revision 3
- Extensive trials
- Revised 4 July 17, 2017 September 25, 2017
4 Model Implementation - Experimentation
October 2, 2017 until December 20, 2017
5 Report Preparation - Checking data and writing
report on January 9, d. March 26, 2018
6 ANALYSIS AND DISCUSSIONS
Education is a very important thing in the intellectual
life of human beings, because cultured human beings
are people who have knowledge, skills and attitudes
so that they are able to think rationally, critically, and
have the character and personality that love the
harmony of life. Educating children to become
humanists should start with the creation of a humane
and child-friendly learning climate (school culture).
For that reason, it is necessary to formulate a national
education curriculum that is able to form a "unity"
mindset in Indonesia's diversity. The curriculum is
able to form a harmonious dynamic of life in
difference. Therefore the education needed by the
Indonesian nation, is education that understands and
makes modernization not as westernization. For this
reason the Ministry of Education and Culture has
launched character education for all levels of
education, from elementary school to university level
(Nagazumi, 1989).
The task and role of Islamic education is to make
the basic values of Islam functional in a Muslim,
including in answering the opportunities and
challenges of globalization problems, because one of
the functions of religious education in schools is as a
moral foundation, namely the establishment of the
value system (value system) in the learner who
derived from the teachings of his religion so as to
have endurance in facing every challenge and change.
Thus it can be understood that the function of Islamic
educational institutions such as boarding schools,
madrassas, or public education institutions that
breathe Islam, should be oriented to achieve the
Muslim person who aspired by this nation (Ambary,
1998). Institution of this Islamic school may also
become main media influence of Islam in moral
development of Indonesia nation.
In its history, Islamic education institutions in
Indonesia consist of boarding school education,
madrasah education, Islamic public education, and
Islamic religious lessons held in public education
institutions. One of the most common Islamic
educational institutions that sprang up in the early
Nineties was the Integrated Islamic School
which included education ranging from
kindergarten to high school (Senior High School). If
traced back, the term Integrated Islamic School, in
essence has a point in common with the idea of one
of Indonesia’s founding fathers: Mohammad Natsir
(1908-1993) on integral Islamic education, which is
an integrated or integrated Islamic education
especially in the material and methodology (Luth,
1999). Mohammad Natsir's idea of integral Islamic
education resulted from the unrest that was created by
the Dutch colonial government where during the
Dutch colonialism there was a separation between the
general education system and the religious education
system, which ultimately gave birth to the
purification group, the movement against the secular
system and the westernization of movement which
supports and adopts Western systems (Rahman,
1995). The idea of Mohammad Natsir gave birth to an
integral Islamic education innovation aimed at
awakening Muslims from adversity by teaching
religious education and general education integrally
with no separation between the two models of
education. Integrated Islamic School (SIT) is
essentially a school that implements the concept of
Islamic education based on Al-Qur'an and As-Sunnah
(Nasution, 1995).
Reviewing in the contemporary context in the
development of nationalism attitude in the life of
students, of course, efforts in the formation of state
defending characters in schools cannot be taught
stand alone in the form of subjects, or the formation
of defensive character This country is given
integrated in certain subjects such as Education
Pancasila and Citizenship, religious education as well
as extra-curricular education. According to Cohen,
the establishment of national character in school can
be carried out in a progressive educational
environment that includes an integrated curriculum,
integrated day, and integrated learning. Based on
Cohen's opinion, it can be understood that the
establishment of national character in schools is the
responsibility of all teachers and all components in
the school.
Indonesia actually has had National Workshop on
Cultural Education and National Character as
National Agreement of Development of Culture
Education and Character of Nation on 14 January
2010.20 The workshop has agreed on the following
matters; first, the cultural education and character of
the nation is an integral part that is inseparable from
the national education as a whole. Second, the
cultural education and character of the nation must be