new academic context which has its own
conventions (Jordan, 1997).
The organization, writing of native speakers of
English favors linearity, Arabic speakers parallelism,
Romance language speakers digressions in the way
they compose, and Asians indirection (Kaplan,
1966). He depicts the organization of paragraphs
written by native speakers of English as a straight,
vertical line to represent the linearity of the
organizational pattern. On the other hand, he
represented Semitic rhetorical patterns by a
zigzagged line and Oriental (Asian) rhetoric by a
spiral circle. It shows that each language has its own
thought pattern which are reflected in its rhetoric
styles of writing.
This knowledge can be applied in EFL writing
pedagogy by informing and educating EFL students
about the rhetorical traditions of both their native
and target languages (Leki, 1991), teaching them to
appreciate their own native rhetorical traditions, to
identify cross-cultural differences, and to make the
transition to the organizational patterns of the target
language (Mok, 1993).
Contrastive rhetoric focuses attention on seven types
of knowledge in the teaching of writing: (1)
knowledge of rhetorical patterns of arrangement and
the relative frequency of various patterns (e.g.
exposition/argument: classification, definition, etc.);
(2) knowledge of composing conventions and
strategies needed to generate text (e.g. pre-writing,
data-collection, revision, etc.); (3) knowledge of the
morphosyntax of the target language, particularly as
it applies to the intersentential level; (4) knowledge
of the coherence-creating mechanisms of the target
language; (5) knowledge of the writing conventions
of the target language in the sense of both frequency
and distribution of types and text appearance (e.g.
letter, essay, report); (6) knowledge of the audience
characteristics and expectations in the target culture;
and (7) knowledge of the subject to be discussed,
including both what everyone knows in the target
culture and specialist knowledge (Grabe & Kaplan,
1996).
2.3 Cultural Impact on Students’
Writing
As most Indonesian EFL learners in the Islamic
University, where the study was undertaken, were
graduated from Islamic Boarding house/schools, the
cultural impact of Islam was increasing. Their
writings were influenced by Arabic writing style,
rather than by western style. Consequently, they
would have some challenges in expressing their
ideas critically and creatively in the form of logical
essay writing, just like what we usually found from
an English text. Previous studies have been
conducted to know the cultural transfer of Islam into
English essays written by Arabian EFL students.
First, Rass (1994) shows that Arab students do
not consider readers when they are producing
English texts. Moreover, they also develop their
ideas in Arabic, their native language, and they
translate the development of ideas into English
(Khuwaileh & Shoumali, 2000). As the reflection of
their thought patterns, Arab produces long and
indirect English text, just like when they write their
personal letters (Al-Khatib, 2001).
In addition, growing in a collectivism culture,
Arab tends to be in groups rather than individuals
and it can be seen from the way they use pronouns
expressing collectiveness and togetherness, ‘we’ and
‘us’ (Feghali, 1997). As Muslim usually recites The
Holy Qur’an, he says that Arab uses repetition in
their English texts, which totally in contrast with the
concept of how usually native speakers write their
essays. They repeat words, phrases and sentences in
order to convince the readers. At last, Arabic
speakers tend to exaggerate and over-assert things to
convince and persuade the readers (Feghali, 1997).
3 METHOD
This research employed a descriptive qualitative
design as it observed and analyzed the Indonesians’
essay writings through non-numerical data but
accumulation of information analyzed descriptively.
The qualitative design was applied in order to obtain
information by questioning, engaging, observing,
and analysing the Indonesian students’ essay
writings. The subjects of this research were the
second year students of English department in an
Islamic university in Malang taking Writing II
course in 2016-2017 academic years.
The data of this study were the students’ essay
writings, which were narrative essays with the topic
of cultural bases. To analyse the data, essay writings
of fifteen students were selected randomly. During
the observation, any details relating to the students’
discussion on cultural topics were included in field
notes. Unstructured text data and the open-ended
questionnaires were also helpful to provide
supporting data and verify the information gained
from observations and field-note traces.
In collecting the data, the teacher asked the
students to discuss the cultural topics given in the
form of group discussion. They discussed how to
elaborate the topic into the draft of their essay