socialization because they are a vehicle for
presentation of societal values to young child.
Hence, children’s literature has influence in
developing children’s gender identities.
2.2 Ambivalent Sexism
This study applies ambivalent sexism theory by
Peter Glick and Susan Fiskey. The theory posits that
sexism has two sub-categories which are hostile
sexism (negative evaluations and stereotypes about a
sex, for example women are incompetent) and
benevolent sexism (positive evaluation of sex that
may appear, for example women should be
protected).
Benevolent sexism idealizes women as pure
creatures that ought to be protected, supported, and
whose love is necessary to make a man complete,
but it implies that women are weak and best suited
for conventional gender roles. Hostile sexism is a set
of negative beliefs and attitudes toward women
including that women are in competition with men.
In contrast, Benevolent Sexism is a seemingly
positive evaluation of women as more moral and
refined than men. Women are characterized as
“wonderful but weak” and need to be cared. The
stereotype of Benevolent Sexism focuses on the
“doting mother” and “devoted wife”. In other words,
benevolent sexism reflects the tendency to endorse
the traditional feminine ideal or to view women in
idealized, overly romantic terms or as delicate
creatures that require protection.
Benevolent sexism is sneaky and it can be hard
to identify. It has seemingly positive evaluations
imply that a) women are weak and need to be
protected, (b) women should not deviate from
traditional gender role as mothers and caretakers,
and (c) women should be idolized by men for their
sexual purity and availability. While, hostile sexism
is easier to detect and counter. It could be a harmful
comment or attitudes toward women.
Hostile and benevolent sexism are prevalent
across cultures, and cross cultural differences in
ambivalent sexism are predictable and systematic,
with both ideologies relating to national measures of
gender inequality. Moreover, underlying the
differences between cultures are important
consistencies in the structure and consequences of
sexist beliefs. Both Hostile and Benevolent sexism
are presumed to be “legitimizing ideologies” beliefs
that help to justify and maintain inequality between
groups. According to Barreto and the Ellemers to
protest when people give good sexism, they are
always not recognized as having a sexist view than
when exploring hostile sexism. This happens
because a good source of sexism is not in
accordance with the mental prototype of the sexist
and thus relatively good. Such a judgment procedure
occurs in the same way for men and women, and it
is relatively independent of affective reactions.
However, when looking at the emotional response
experienced by people, women feel more emotional
when facing HS than when facing BS, while men
experience the same emotional level in both
conditions experienced.
In the opinion of Glick and Fiske, two American
psychologists hypothesize that hostile and positive
sexism is the result of predictable structural relations
between men and women that are common to human
society: a) Men are given a higher state than women;
b) men and women are often rivaled based on social
roles and basic characteristics c) male-female
relations are always associated with sex, a biological
condition that arises and interdependence and sex
differences. The three patriarchal factors, gender
differentiation, and sexual reproduction together
produce mutual disagreements and positive attitudes
towards other sexes.
Hostile and reference attitudes refer to the same
three content domains: a) paternalism, including
both domination as well as protection and affection;
b) gender differentiation, which can assume
connotation of both competitive as well as
complementary gender differentiation; and c)
heterosexuality, comprehensive of the genuine
desire of intimate closeness, heterosexual intimacy,
and of the desire to dominate heterosexual hostility.
3 METHODS
The data source of this study is The Tale of Peter
Rabbit from the collection of tales by Beatrix Potter.
To find sexism in the story, this research employs
five aspects from ten quick ways to view sexism
retrieved from The Council on Interracial Books for
Children which are story lines, lifestyles,
relationship between people, the hero, and loaded
words. Besides, for the rest of five aspects,
illustrations, the effects on children’s self-image,
authors’ or illustrators’ background, authors’ and
illustrators’ perspective, and copyright date are
additional information to support the analysis and to
strengthen the result of the research.
To find ambivalent sexism, this study applies
the theory of Peter Glick and Susan Fiskey. The
theory posits that sexism has two sub-categories