socialization because they are a vehicle for 
presentation of societal values to young child. 
Hence, children’s literature has influence in 
developing children’s gender identities. 
2.2 Ambivalent Sexism 
This study applies ambivalent sexism theory by 
Peter Glick and Susan Fiskey. The theory posits that 
sexism has two sub-categories which are hostile 
sexism (negative evaluations and stereotypes about a 
sex, for example women are incompetent) and 
benevolent sexism (positive evaluation of sex that 
may appear, for example women should be 
protected). 
Benevolent sexism idealizes women as pure 
creatures that ought to be protected, supported, and 
whose love is necessary to make a man complete, 
but it implies that women are weak and best suited 
for conventional gender roles. Hostile sexism is a set 
of negative beliefs and attitudes toward women 
including that women are in competition with men. 
In contrast, Benevolent Sexism is a seemingly 
positive evaluation of women as more moral and 
refined than men. Women are characterized as 
“wonderful but weak” and need to be cared. The 
stereotype of Benevolent Sexism focuses on the 
“doting mother” and “devoted wife”. In other words, 
benevolent sexism reflects the tendency to endorse 
the traditional feminine ideal or to view women in 
idealized, overly romantic terms or as delicate 
creatures that require protection. 
Benevolent sexism is sneaky and it can be hard 
to identify. It has seemingly positive evaluations 
imply that a) women are weak and need to be 
protected, (b) women should not deviate from 
traditional gender role as mothers and caretakers, 
and (c) women should be idolized by men for their 
sexual purity and availability. While, hostile sexism 
is easier to detect and counter. It could be a harmful 
comment or attitudes toward women. 
Hostile and benevolent sexism are prevalent 
across cultures, and cross cultural differences in 
ambivalent sexism are predictable and systematic, 
with both ideologies relating to national measures of 
gender inequality. Moreover, underlying the 
differences between cultures are important 
consistencies in the structure and consequences of 
sexist beliefs. Both Hostile and Benevolent sexism 
are presumed to be “legitimizing ideologies” beliefs 
that help to justify and maintain inequality between 
groups. According to Barreto and the Ellemers to 
protest when people give good sexism, they are 
always not recognized as having a sexist view than 
when exploring hostile sexism. This happens 
because a good source of sexism is not in 
accordance with the mental prototype of the sexist 
and thus relatively good. Such a judgment procedure 
occurs in the same way for men and women, and it 
is relatively independent of affective reactions. 
However, when looking at the emotional response 
experienced by people, women feel more emotional 
when facing HS than when facing BS, while men 
experience the same emotional level in both 
conditions experienced.
 
In the opinion of Glick and Fiske, two American 
psychologists hypothesize that hostile and positive 
sexism is the result of predictable structural relations 
between men and women that are common to human 
society: a) Men are given a higher state than women; 
b) men and women are often rivaled based on social 
roles and basic characteristics c) male-female 
relations are always associated with sex, a biological 
condition that arises and interdependence and sex 
differences. The three patriarchal factors, gender 
differentiation, and sexual reproduction together 
produce mutual disagreements and positive attitudes 
towards other sexes. 
Hostile and reference attitudes refer to the same 
three content domains: a) paternalism, including 
both domination as well as protection and affection; 
b) gender differentiation, which can assume 
connotation of both competitive as well as 
complementary gender differentiation; and c) 
heterosexuality, comprehensive of the genuine 
desire of intimate closeness, heterosexual intimacy, 
and of the desire to dominate heterosexual hostility. 
3  METHODS 
The data source of this study is The Tale of Peter 
Rabbit from the collection of tales by Beatrix Potter. 
To find sexism in the story, this research employs 
five aspects from ten quick ways to view sexism 
retrieved from The Council on Interracial Books for 
Children which are story lines, lifestyles, 
relationship between people, the hero, and loaded 
words. Besides, for the rest of five aspects, 
illustrations, the effects on children’s self-image, 
authors’ or illustrators’ background, authors’ and 
illustrators’ perspective, and copyright date are 
additional information to support the analysis and to 
strengthen the result of the research. 
To find ambivalent sexism, this study applies 
the theory of Peter Glick and Susan Fiskey. The 
theory posits that sexism has two sub-categories