Form Implementation of Seating Behaviour based on Kuda
Kepang Cultural Dance Movements
Siti Salwa Isa
1
, Abu Ali
1
, Wan Zai
y
ana
1
, Zaki
y
ah Hassan
1
and Rafeah Legino
2
1
Industrial Design Department, Faculty of Arts and Design , Universiti Teknologi MARA, Malayisa
2
Fine Arts Department, Faculty of Arts and Design , Universiti Teknologi MARA, Malayisa
{ sitisalwa, abuali, zaiyana004, rafeahl, zakiyahasan }@ uitm.edu.my
Keywords: Furniture Design; Form Giving Objects; Connotation; Denotation
Abstract: To understand the place of seating in modern societies, it is useful to understand how it derives its concepts
from relevant elements. Therefore, this research will look into Kuda Kepang dance movements and notations;
how they can be developed and used in creating new seating design and seating posture. The research therefore
aims to provide a study on how to use its movements in developing seating designs. Semiotics is used in this
study as semiotics describe a triangular relationship between sign”, ”object” and “interpretant”. The sign is
the actual thing being viewed. The object is the article referred to by the sign and the interpretant is the
viewer’s individual concept of the sign. To understand the sign, a review of the related literature and research
of other researcher regarding seating was made. To study the object, several seating prototypes are made,
developed and tested using real materials.
1 INTRODUCTION
The beginning of the twentieth century was a time of
revolt against the patent seating movement. Seating
design was becoming an integral part of the house and
office setting. However, its role today has been
constrained. It is designed as a place to situate
oneself, not for comfort, but to take the strain off
one’s leg and back. Specifically, most mass-produced
chairs have a minimal concern for ergonomics
(Akintilo, 2001; Saul G, 2011). Seating design
focuses on the way it is dissected into a stool, backrest
and the need for elevation. Changes in these three
elements can result in a pleasing or unpleasing
effects, depending on the design intended function
(Carstensdottir et al. 2011). To date, numerous studies
have been carried out to look into seating design over
the years. However, there is lack of specific studies
on seating design based on human movements and
behaviors. This research, therefore, aims to provide
a study on how to use human movements and
behaviors in developing seating design.
The next section presents the Kuda Kepang and its
element, it also reviews previous work done by the
Western designers and architects in relation to
semiotics approach and also describes its influences
on the seating behaviour and furniture design.
1.1 Kuda Kepang
Kuda Kepang is a traditional dance that is very
popular in Malaysia especially in the state of Johor. It
is originated from the Indonesian Island of Jawa and
was introduced to this part of this country by Javanese
immigrants in early 20th century (Ahmad, 2017;
Foley,1985). The dance dramatises tales of holy wars
fought in the name of Islam during the time of Prophet
Muhammad and his followers. Generally it is
performed by 9 to 15 dancers, though the actual
number depends on each group of performers.
Likewise, the attire of the dancers is also up to the
preference of each group performers. However, many
still opt for the traditional Javanese clothes. The
dancers are all males but on certain occasions like the
Malay weddings and cultural events, female dancers
are also featured. When there are both male and
female performers, they will dance separately and
give different presentations of the dance. In the Kuda
Kepang performance each dancer is astride a two
dimensional ‘horse’ made of hide or pleated bamboo
and painted to make it look more attractive (Figure 1).
One of the dancers will act as the leader and is known
as Dayang. He will lead and direct the other dancers
by using a whip. Each performer ‘rides on the horse’
and dances to the beat of traditional music, which
accompanies the dance. The musical instruments used
118
Isa, S., Ali, A., Zaiyana, W., Hassan, Z. and Legino, R.
Form Implementation of Seating Behaviour based on Kuda Kepang Cultural Dance Movements.
DOI: 10.5220/0008527401180124
In Proceedings of the 1st International Conference on Intermedia Arts and Creative Technology (CREATIVEARTS 2019), pages 118-124
ISBN: 978-989-758-430-5
Copyright
c
2020 by SCITEPRESS Science and Technology Publications, Lda. All rights reserved
include gongs, tambourines and angklungs (a
percussion instrument made from bamboo). The
dance is believed to have strong links to the spirit
world. It is not uncommon to see a Kuda Kepang
dancer entering a trance during a performance.
Figure 1: Dancers garbed in traditional Javanese clothes
with the two-dimensional mock horse.
1.2 Oskar Schlemmer Influences on
Movement
The most characterized artistic quality in Oskar
Schlemmer’s work is his interpretation of space. He
experienced space not only through mere vision but
with the whole body, with the sense of touch of the
dancer and the actor. He transformed human figure
into abstract terms of geometry or mechanics his
observation of the human figure moving in space. His
figures and forms are pure creations of imagination,
symbolizing eternal types of human character and
their different moods; serene or tragic, funny or
serious. The following Figure 2 can be considered
fundamentally decisive in the transformation of the
human body in terms of this stage costume (Gropius,
1979).
Figure 2: The Metaphysical forms of expression (left) and
The Laws of motion of the human body in space (right).
1.3 Influences on the Seating Behaviour
and Furniture Design
Peter Opsvik is one of the greatest influences to this
research for developing a new way kind of seating
because of his unique furniture designs. He makes
objects desirable beyond their function and it is
creating the basics for personal preference and taste
(Mengshoel, & Opsvik, 1982). In the following
Figure 3, Opsvik designed a system that provides
support for different body parts while standing. The
support members that one might need are plugged
into a base as required. And they are all adjustable to
the desired heights.
Figure 3 : Supporter prototypes developed during the
Studio Håg period
2 STATEMENT OF PROBLEM
There are many researches and works being done
regarding culture in the western country. However,
their theories regarding product and culture is less
adapted to Malaysia case. Therefore, a study
regarding product and culture should be done to
establish a theory of product and culture that can be
further developed to promote creative and cultural
industry in Malaysia especially the furniture industry.
Since not many sources can be referred to for further
research and the researcher is not able to gather
detailed furniture design from other literatures and
designers in Malaysia and also due to lack of
information on seating design and implementation in
relation to culture, this study would only give
attention to the context relationship between “sign”,
”object” and “interpretant”.
3 AIM & OBJECTIVES
The aim of this study is to transform Malaysian
Culture Dances with special reference to Kuda
Kepang movements into seating design and the main
objectives of the research are as follows:
Form Implementation of Seating Behaviour based on Kuda Kepang Cultural Dance Movements
119
1. To create a new kind of seating behaviour
based on the movement of Kuda Kepang
Dances;
2. To explore the influences of movement in
dances and culture in Kuda Kepang movement
towards a new furniture creation; and
3. To assess these findings and influences, and
demonstrate how it can be applied in a
practical design.
4 METHOD
The aim of this study is to transform culture dances
with special reference to Kuda Kepang dance into a
seating design therefore, the stages involved in
designing are as illustrated in figure 4 . Through these
research activities, several criteria for seating models
are established. The concept stage uses sketches,
models and existing related furniture studies besides
several criteria questions were established during the
research process that led to possibilities for the
research direction
(
Goldschmidt, & Rodgers, 2013).
The design stage gives a physical form in terms of
how it looks, how it is to be made, what it is to be
made of, how it functions and its interactivity with
users (Hyland, 2010 & Bing et al. 2011). Based on the
review of the related literature and research, and the
study of Kuda Kepang elements, several seating
prototypes are made. The prototypes of the proposed
designs have been developed and tested using real
materials. It is aimed to provide different notions on
how the Kuda Kepang elements can be transformed
into a seating design. The following sections present
three different types of seating designs. Each design
is to be used at a different location with different
kinds of usage.
Figure 4: Research Design
Since the study is to transform the Kuda Kepang
dances elements into seating design, semiotics are
found to be useful to interpret the dances movement
as a sign. Hjelm (2002) and Hu et al (2019) pointed
out that the study of semiotics can assist us to become
more aware of reality as a construction and the roles
played by ourselves in constructing or designing it
and semiotics provide the theoretical underpinning
for art and design. Parsons (2009) cited the American
father of semiotics, Charles Sanders Pierce who
described that there was a triangular relationship
between “sign”, ”object” and “interpretant”. The sign
is the actual thing being viewed. The object is the
article referred to by the sign and the “interpretant” is
the viewer’s individual concept of the sign. Semiotics
describe three ways by which meaning is
communicated by signs. These are: (1) Denotation-
covers the literal reading of it and it includes
recognition of the object and literally reminds us of
how it should be used. (2) Connotation- refers to an
object’s associative meaning including its form,
material, construction, colour and texture. (3) Myth-
concerns the beliefs surrounding the object, these
may include stories surrounding its creation, who
may have owned it or others like it, and what it has
been used for. (Hu et al , 2019; Ventura & Shvo,
2016; Umetani set al. 2012)
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5 RESULTS AND DISCUSSION
5.1 Denotation: Kuda Kepang
Movement 1
The first study on the first movement can be observed
in Figure 5. Meanwhile, Figure 5 also shows the
transformation of kuda kepang model on how the
dancers move their body posture onto kneel step
posture and how the posture of the movement 1 can
be transformed into a kneel sit seater.
Figure 5: Transformation of the Kuda Kepang Dance
Movement 1.
Meanwhile, a proposed study of a new way of seating
is shown in Figure 6. This research has also found
similar existing furniture that can be used for further
research. The following Figure 7 shows the existing
furniture that is already in the market.
Figure 6 : A new way of seating derived from kuda kepang
dance movement 1.
Figure 7 : Zocker (left), Allievo E Scolaro (middle)
Easy ride (right)
5.2 Connotation: Proposed Dual sit
Furniture from Movement 1
An ergonomic testing is carried out with two ways of
seating. The two ways of seating are tested by several
testers with different weights and heights. The
prototype dual seat furniture has some characteristics
as the existing furniture is designed by the existing
designers. The proposed prototype can provide a
cross-culture of seating behaviour. Users will be able
to sit in different kinds of ways as per their sitting
preferences (Figure 8). The proposed prototype chair
can be used at restaurants and public waiting areas
such as airport and train station.
Figure 8 : A new way of seating derived from kuda kepang
dance movement 1.
5.3 Denotation: Kuda Kepang
Movement 2
The second study on the second movement can be
observed as the transformation of the movement into
sketch in Figure 9. The figures show the dancers
move their body posture onto right leg kneel step
posture and how the posture from the step 2 dances
can be transformed into a kneel sit seater as shown in
figure 9. A proposed study of a new way of seating
and seater is shown in Figure 10. The paper also
shows several existing furniture that are already in the
market for further study. See Figure 11.
Figure 9: Study on Kuda Kepang Movement 2
Form Implementation of Seating Behaviour based on Kuda Kepang Cultural Dance Movements
121
Figure10: Study form from step 2 Kuda Kepang dance.
Figure 11 : Garden Stokke (left) and Supporter Hag (right
5.4 Connotation: Proposed Prototype
Outdoor Furniture from Movement 2
The furniture uses a combination of wood and metal
that can produce a strong and long lasting seat. It can
be used at a railway station, airport, bus station or
public waiting area. The researcher has carried out
several testings prior to developing the final product
to ensure its effectiveness as shown in Figure 12.
Based on the final product as shown in Figure 12,
some kuda kepang elements can be seen from its
design and structure.
Figure 12 : A testing is carried out on ergonomic aspects.
The testing is carried out using weaving techniques.
Based on the testing feedback from the tester, they
revealed that the design is really user friendly. It is
really convenient to use by people. It also changes
people’s behaviour towards non conservative design.
The designs are not just about its function or object’s
sculptural quality. In fact, it can make people realize
the way it is being used as compared to the existing
designs. The design is part of popular arts or
performing arts where people can enjoy using it and
appreciate its design.
5.5 Denotation: Kuda Kepang
Movement 3
The third study on the third movement can be
observed in Figure 13 and the transformation of the
movement into sketch can be seen in the figure. The
figures show the dancer move the body posture onto
seating step posture and how the posture from the step
3 dances can be transformed into a seater. A proposed
study of a new way of seating and seater is shown in
Figure 14.
Figure 13: Study on Kuda kepang Movement 3
Figure 14: Study from Kuda kepang Movement 3
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5.6 Connotation: Seating Design
Approach and Height from
Movement 3.
The prototype furniture consists of a combination of
wood and aluminium frame. The furniture uses
welded stands steel forms a curved surface, supported
by a base. The chair is remarkably light; both visually
and physically. This chair is appropriate for informal
seating in cafeterias, reception areas, lecture rooms,
and other domestic settings. (see Figure 15)
Figure 15 : testing on the ergonomic kneel sit for the
level of seating
Based on the findings and the prototype product, the
paper finds the design concept provided by the
seaterseaters can make the user feels most
comfortable when moving on the seaterseater or even
when sitting down. The seaterseaters are designed to
encourage movement and frequent changes in sitting
position. It allows the body to find its natural point of
balance - both in a forward working position and in
reclining, relaxed position. Also, when sitting on the
seaterseaters, users will be able to use it to distribute
their body weights. This automatically straightens up
and balances the spine properly over the pelvis.
However , the setback of the prototype seaterseater is
it will not be able to provide a long term sitting
comfort as compared to the existing kneeling
seaterseaters. The prototype seaterseater does not
provide a stable sitting position for the user. The
sitting base has 30 degrees angle where users need to
constantly force their legs to support their body from
sliding forward.
5.7 Myth : Combination Series of Kuda
Kepang Dance Movements as Wall
Sit Furniture
This section shows a series of every Kuda Kepang
dance movement as discussed in the previous section.
It is combination of the whole kuda kepang dance
movements. This final furniture design uses a
combination of metal / aluminium and composite.
The use of the materials can last long for outdoor use.
The furniture can be used as a phone booth or kiosk
at railway station, airport, bus station or public
waiting area. The seaterseater will be able to change
people’s behaviour towards sitting methods. This
design also provides multi-functions. It is not only
about the function or the objects’ sculptural quality.
It can also produce a performing art of exhibiting the
furniture. Different user who uses the furniture may
have a different kind of sitting style. This indirectly
creates the furniture to look unique like a small
puppet theatre or one kind of a dance movement.
Besides, the furniture can be seen as a rock climbing
concept as shown in Figure 16. The combination of
all kuda kepang movements is transformed into the
series of seating.
(See Figure 16. )
Figure 16 : each set represents a kuda kepang movement
Form Implementation of Seating Behaviour based on Kuda Kepang Cultural Dance Movements
123
6 CONCLUSIONS
The furniture can be used as a phone booth or
kiosk at railway station, airport, bus station or public
waiting area. Seating design based on Kuda Kepang
dance and similar dances using horses will be able to
address ergonomics issues. Although it does not
produce a total comfort solution in seating posture
and design, it can transform conservative seating
designs into contemporary and unique seating design.
It definitely improves seating behaviour and trend.
The study reveals that the relationships between Kuda
Kepang movements and seating design. The findings
and proposed prototype seating should be viewed as
preliminary and a further study is necessary to
establish appropriate transformations for seating
design. In the future , this research will expect
original furniture and it will give people the
opportunity to have unique pieces on the idea. The
final furniture from this research is expectantly :
Should fulfil the practical needs of modern
life
Should express the spirit of our times
Should benefit by contemporary advances in
the fine arts and pure sciences.
Should take advantages of new materials
and techniques and develop familiar ones.
Should develop the forms, textures, and
colours that spring from direct fulfilment of
the requirement in appropriate materials and
technique.
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