negotiation activities if the teacher designs tasks that
empower character and humanism to students. For
example, giving group assignments in the form of
interview analysis reports to small traders selling near
the campus. With a humanistic approach, teachers as
educators can design rules in class. For example,
rules should not be crossed, rules may not be late,
neat dress codes, rules for wearing shoes, or may not
activate cellphones, do not eat and drink in class, pray
before and after learning, and other rules that can
empower national character skills. In language
learning, we can apply the rules for "raw, good, and
right use zone" in the classroom if someone violates
them. It may be fine (for example IDR 1,000.00 per
violation and the results will be donated to foster
sister programs). The form of teaching the language
is the practice of language diplomacy that produces
students as a generation that is responsible, consistent,
and upholds the rules.
Students can also develop themselves in an
attempt to practice language by actively participating
in theater activities, arts units, sports, study groups,
and research groups to enhance the character of
nationalism and a sense of humanity. In addition, to
study the language, inter-class debating activities
were held, achievements of research findings by
participants in public, musical poetry reading
competition, use of computer technology in making
posters about jargon / political expressions that build
and educate nation, and so on. As a form of language
learning, it takes a humanistic benchmark in each
parallel class once a week to teach in elementary
schools, where the majority of students are children
from parents who are weak in economies. Students
are trained to be volunteers to help their younger
siblings learn good and correct Indonesian, learn to
write, and learn to read. The sensitivity of students to
empathize, feel apprehensive conditions, witness
firsthand the suffering of life, and find out that around
them there are economically disadvantaged
communities or groups that ultimately make students
want to respect life and life. Training to volunteer can
develop the character of nationality and multicultural
understanding of students. With the practice of
language or language diplomacy like that, students
are formed and grown to become human beings who
have a high degree of concern for humanitarian issues
so that in the future our nation will be known as a
nation that is virtuous, empathetic, and contributes to
the handling and handling of problems humanity both
locally and globally.
The dignity of the nation is also measured by
language as the saying goes, "Language shows the
nation." However, at this time, the younger
generation is not at all confident in using Indonesian.
It is fitting, as educators it must indeed be able to
master the language of business and science in an
international environment, such as English. However,
pride in using Indonesian in one's own country cannot
fade.
1. Purpose of Literature Appreciation Learning
The purpose of literary appreciation learning is
in line with literary functions that are entertaining and
educational. The entertaining function provides
pleasure, enjoyment and satisfaction is the aim of
learning literary appreciation as well. Many
educational functions provide information about one
thing. Giving a lot of knowledge, giving skills and
creativity, and providing moral education are also the
goals of literary learning.
In more detail, Gani (1988: 50) details the
purpose of literary appreciation learning, namely (1)
focuses students on the ownership of ideas and
greater attention to humanity in the form of
expressions that reflect human behavior; (2) bringing
students to patience and affirming a more open
attitude towards morals, beliefs, values of ownership
of guilt, and adultery from the public or students'
personalities; (3) inviting students to question issues
that are closely related to personal behavior; (4)
provide opportunities for students to clarify and
deepen the notions of beliefs, human relations and
human behavior (5) help students to know themselves
that enable them to be more intelligent towards
themselves and others in a smarter, more considerate
and proud manner who is full of sympathy.
2. Literary Appreciation Levels
Literary appreciation takes place at various
levels, from the low level to the highest level in
accordance with the essence of appreciation itself.
There are 3 levels of literary appreciation (Rusyana,
in Santosa, 2003: 8.25). the first level is that students
experience what is in literature. He was involved
emotionally, intellectually and intellectually. The
second step is that students try to explore the field of
meaning through the elements of the intrinsic
elements of karyasastra which are realities that occur
in real life and take advantage of what sasra's work
presents.
3. Focus on Learning Appreciation of Literature in
KTSP
If examined carefully and based on the theory of
literary appreciation learning, the focus of Sasra
appreciation learning in the content standards (SK /
KD) of Indonesian language subjects is three. The
first lesson in literary appreciation focused on the use
of literary texts as suggestions for practicing magical
skills.
Reading and Analyzing Short Stories as Appreciation of Language and Literature in Humanizing Students in Understanding Cultural
Diversity
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