The Effect of Psychospiritual Intervention on the Level of Spiritual
Inpatients
Nur Aini*, Novi Kartika Dewi and Erma Wahyu Mashfufa
Department of Nursing, Faculty of Health Sciences, University of Muhammadiyah Malang,
Jalan Bendungan Sutami No. 188A, Malang, Indonesia
Keywords: Intervention psychospiritual, level of spiritual, inpatient, holistic.
Abstract: The problem faced by sick human are not only physical problems but also psychological and spiritual patients
will experience imbalances. The purpose of this study was to determine the effect of psychospiritual
interventions on the spiritual level of patients. This was a one-group pre-test post-test study conducted in May
2018 at the Aisyiyah Islamic Hospital in Malang. Samples of 15 inpatients were taken by purposive sampling
technique. A socio-demographic questionnaire, the DSES (Daily Spiritual Experiences Scale) was utilized for
data collection. This intervention was carried out 4 days (4 meetings) for 30-60 minutes each. The data were
analyzed using Wilcoxon test in SPSS. The majority of the spiritual level of patients at pre was 13 people
(86.7%) and low 2 (13.3%), after intervention 14 people (93.3%) had a high level and 1 (6.67 %) medium. p-
value (0.001) <α (0.05), which means there is a spiritual level difference before and after intervention. The
psychospiritual interventions is very effective in improving the spiritual quality of care patients. Thus, have a
positive impact on patient health. Therefore, it is recommended that nurses not only focus on physical aspects
but provide holistic care in all aspects, especially spiritual.
1 INTRODUCTION
The concept of holistic nursing, health is not only
limited to physical, mental and social health but
includes all elements of human beings, namely
biological, psychological, social, cultural and
spiritual aspects. But in some cases, the fulfillment of
spiritual aspects is often forgotten. Especially when
the patient has a worse condition of physical health
conditions. Hosseini et al (2013), current studies have
suggested that spiritual care has been a neglected
aspect of nursing and spiritual care is neglected in the
present Swedish health care system.
King and Gates (2006) in Mundakir et al (2016)
that nursing services focus more on medical planning
and only a little time to carry out aspects of holistic
nursing. Mundakir et al (2016) nurse services to
remind and teach patients to worship during a cure are
only done 15% of nurses. The survey of Health
Ministry results in hospitals in Indonesia It is
estimated that around 54-74% of nurses carry out
medical assignments, 26% of nurses do hospital
administration work, and 68% of basic care tasks
needed are carried out by family nurses (Puskom
DepKes, 2014). The results of observations
conducted by researchers at RSI Aisyiyah Malang in
2017-2018 show the results of meeting the spiritual
needs of patients are still lacking.
Psychospiritual therapy is an approach that
incorporates religion and spirituality into
psychotherapy or a technique involves psychological
and spiritual for the treatment of psychological
problems (Mishra and Kotnala, 2016; Abbas, 2017).
Islamic Psychospiritual Therapy have roots well
embedded in the spiritual foundation of the Qur’an
and the Sunnah of the Prophet Muhammad (S.A.W),
in which it is a healing technique where the individual
is transferred from the realm of ill health to the realm
of wellbeing in a manner that is Godly (Adeeb and
Bahari, 2017). Spirituality, religion, belief and
practice are important elements of health and well
being. The balance of services concerning bio, psycho
and spiritual needs in hospitals is exactly necessary
for patients during their hospital stay. Spirituality
refers to connectedness, a sense of being human,
transcendence, and meaning in life. Previous studies
have reported the following, spirituality is a strong
predictor and promoter of psychological health. It can
increase resistance against mental health crises
following the diagnosis and treatment of cancer in
Aini, N., Mashfufa, E. and Dewi, N.
The Effect of Psychospiritual Intervention on the Level of Spiritual Inpatients.
DOI: 10.5220/0009120700370040
In Proceedings of the 2nd Health Science International Conference (HSIC 2019), pages 37-40
ISBN: 978-989-758-462-6
Copyright
c
2020 by SCITEPRESS Science and Technology Publications, Lda. All rights reserved
37
patients (Guilherme et al., 2016; Xing et al., 2018).
Therefore, the aim of this study is an effectiveness of
psychospiritual interventions on the spiritual level of
inpatients.
2 METHODS
2.1 Study Design and Ethical Approval
The pre-test and post-test design groups used in this
study. The study was conducted on inpatients at
Aisyiyah Islamic Hospital Malang in May - June
2018. Data collected before and after the intervention.
Significant differences in the value of the pre-test and
post-test are indicators that psychospiritual
intervention could improve patient spirituality. The
local ethics committee approved the study protocol.
Before the enrollment in the study, each participant
had been explained the main objective of the study in
details and was asked to sign the written informed
consent for his or her participation in this study.
2.2 Participants
The purposive sampling used in this study. Inclusion
criteria: a minimum of 3 days hospitalization, Islam,
which is mature, conscious and can read Indonesian.
Fifteen participants joined in this study.
2.3 Instrument
The Daily Spiritual Experiences Scale (DSES)
instrument is a questionnaire written by Lynn G.
Underwood and used in this study. DSES has 16
items of questions consisting of 15 questions about
spiritual experience and 1 item question about the
closeness of the relationship with God. The
questionnaire was conducted twice, before and after
completing the intervention. Giving scores on DSES
1-15 questionnaire items using a Likert scale where:
1 (never), 2 (one at a time), 3 (several days), 4 (almost
every day), 5 (every day), 6 (several times a day). For
item no. 16 also uses a Likert scale with provisions;
value 1 (not close at all), 2 (somewhat close), 3 (very
close), 4 (very close). So that the total value obtained
on all items is categorized as a spiritual level
(Underwood, 2011): value 15-40 as low spiritual
level, value 41-65 as moderate spiritual level, and
value 66-90 as high spiritual level.
Validity and reliability tests were carried out, with
the values in this questionnaire being 0.47-0.88> r
table 0.444. The tool purchased is a module titled
"The Beauty of Pain." The contents of this module are
the beauty of pain, the wisdom of sickness, maybe
pain, and how when the patient is sick (Aini,
Fatmaningrum and Yusuf, 2011; Nihayati, 2015).
2.4 Study Protocol
Psychospiritual intervention gives 4 x, which is done
for 30-60 minutes, intervention steps such as 1). on
the first day: introduce yourself and foster trust, tell
the story of the Prophet Job (Ayub’s Prophet), and
collect data; 2). second day: filing complaints, giving
interventions regarding pain and beauty of pain, 3).
on the third days: an important intervention was given
about the obligations of a Muslim when he or she was
sick such as: praying and reciting dzikir to
remembered Allah, 4). the last day repeated all the
intervention on 1 - III day.
2.5 Statistical Analysis
Data analyzed by the Statistical Package for Social
Sciences (SPSS) version 21. Descriptive statistics
conducted sociodemographic characteristics (mean,
standard deviation, frequency, and percentage).
Wilcoxon test was utilized to compare the pre and
post-intervention by scores of the DSES.
3 RESULTS AND DISCUSSION
Total of participants was 15 person. Arrange of age
23 to 78 years (M = 49.8; SD: 11.2). 6 person of male
(40%) and female 9 (60%). The patient's spiritual
level as measured by the DSES questionnaire before
and after the intervention seen in table 1.
Table 1: Level of spiritual.
No Level of spiritual Pre Post p value
n % n %
1 High 13 86,7 14 93,3 0,001
2 Medium 0 0 1 6,67
3 Low 2 13,3 0 0
Total 15 100 15 100
HSIC 2019 - The Health Science International Conference
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Table 1 showed that differences of the level
spiritual of the participants before and after the
ntervention. The value of p (0,001) < α (0,05), a data
analyzed by Wilcoxon, that means the intervention
psychospiritual improved spiritual of participants.
The study’s findings obtain a change in spiritual level
after given psychospiritual interventions. Although
some of the participants have high spiritual level
before the provided intervention, the post-test
results showed a significant increase. The spiritual
approach is an individual experience, a person's belief
in the meaning of life experienced and represent a
power that exists in the individual himself.
The provision of psychospiritual interventions
remain one form of intervention that refers to
the use of spiritual experiences of worship,
especially those related to God, which can be applied
by always being thankful for everything that has been
received to assist the individual adjust to the
emotional problems faced, how to overcome a change
in life, promote effective changes to spur somewone
in developing personality, and create therapeutic
interactions (Nihayati, 2015).
Spiritual well-being can be necessary resource for
patients and their families who struggle with serious
or chronic illness (Musarezaie et al., 2015). Studies
which supported these findings were (Hosseini,
Davidson and Green, 2013) that there were positive
correlations between spirituality and hope, happiness,
mental health, health and well-being, quality of life,
job satisfaction, coping and recovery in both patients
and caregivers. The prayer and religious
psychotherapy can improve happiness and physical
health and alleviate anxiety, and depression
(Mardiyono and Petpichetchian, 2011).
The spiritual level influenced by age. The average
age of respondents is 49,8 years and includes late
adulthood. Age related to maturity and the ability of
a person. Increasing age is increasingly able to show
mental maturity. It stated in a hadith Qudsi narrated
by HR. Tirmidzi, that the emergence of a person's
tendency to start self-improvement is at the age of 60
years. Normally that age, a person could be
compelled to return to improve his spiritual values
through efforts to adjust to the initial nature of his
creation. Making himself a servant of God who is
always obedient to Him (Jalaluddin, 2015). Beside
the age factor, changes in one's spiritual quality occur
due to other internal factors and external factors.
Internal factors relate to conditions that exist in a
person (internal). While external factors concern
conditions, situations and experiences in interacting
with their environment.
This includes experience through education,
socio-cultural conditions, and experiences in other
social interactions. The internal factors that are
considered to play an active role in the occurrence of
religious conversion are personality factors and
innate factors. While external factors that can have an
influence on the occurrence of religious conversion.
Among the factors mentioned are family factors,
living environment factors, changes in status, poverty
(Jalaluddin, 2015). The majority of respondents are
female.
Women are better at managing stress, this is
because it is influenced by emotional focused coping
(EFC). EFC allows individuals to recognise the good
idea (wisdom) of an event, expect sympathy and
understanding on others, or try to forget everything
related to things that have suppressed his emotions,
meaning that individuals learn to try and take lessons
or values from all efforts that have been done before
and used as a consideration exercise to solve the next
problem. This will further foster a person’s positive
emotions in interpreting something that happens
especially in spiritual matters.
The provision of psychospiritual
interventions is a stimulus that is carried out by
providing knowledge and experience on the
importance of fulfilling spiritual needs in this matter
relating to God, always grateful for what happened
and always believing God gives is the best so that
later can change perceptions someone in the face of
stress is faced especially in patients who are
undergoing a period of treatment at the hospital.
Spiritual care plays an important role in increasing
person’s spiritual well-being and has positive effects
on their stress responses, a sense of integrity and
excellence, and interpersonal relationships. Spiritual
enable a person to a purpose and purpose statement in
life and promotes access to inner strengths and
resources that will enhance the overall health
(Torabi, Sajjadi and Nourian, 2017; Younas, 2017).
Studies which supported these findings were
Abedi et al (2016), spiritual care of cancer patients
decreases the physical sign problems, anxiety, sleep
disorders, depression and disorders in their social
functions. There are a significant inluence of the
psycho-spiritual intervention on global QOL (quality
of life) and physical, role, emotional, cognitive, and
social isolation. The spirituality is seen as a unique
concept that stands in relationship to quality of life
(Jafari et al., 2013).
The limitation of this study is that research does
not involve several other factors that can affect the
patient's spiritual condition like the type of illness,
The Effect of Psychospiritual Intervention on the Level of Spiritual Inpatients
39
duration of illness. In addition, the number of
respondents in the study was lacking.
4 CONCLUSIONS
Performing psychospiritual interventions can
improve the patient's spirituality. A spiritual is
particularly important because it has a positive effect
and affects the health of patients. Therefore, in
providing nursing care to patients, nurses not only
need to be on the physical aspect but must provide
holistic care that includes and spiritual aspects
because it has proven to be truly a spiritual also
greatly improves patient health.
ACKNOWLEDGMENTS
The author gives thanks to the patients, hospital
management and staff nurses for their cooperation.
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