traditional, and real (Munoz et al., 2006) by modern
consumers.
The second approach tries to define authenticity
by explaining and describing the term. Arnould and
Price (2000) state authenticity according to how
individual behavior is consistent with their thoughts
and feelings, which express their true identity, as
opposed to the outside roles they play. While Pine and
Gilmore (2007) define authenticity as a purchase base
on self-adjustment.
2.3 Semiotic
Previous research (Mick, D. G., 2003) related to
codes, symbols, and myths that developed among
social communities in tourist destinations. Mick
(2003) is still a gap where semiotics refer to systems,
symbols, and rules that underlie interpersonal and
intrapersonal communication in residents, which will
appear to be authenticity in these populations
(Echtner, 1999). Furthermore, Semiotic elements are
included as indicators on the authenticity variable.
The semiotic of the local population, namely
signs, meanings, symbols, metaphors, and knowledge.
Research in the field of linguistics generally examines
semiotics about concerning brands (logos as signs,
symbols, metaphors, and information) but what
researchers think are symbols, metaphors, and
information on the authenticity of the destinations
represented by residents, events displayed to tourists.
Semiotic approach to the qualitative method, in
which this approach is to look and dig more in-depth
information and phenomena that exist in the tourist
area of Lake Toba, North Sumatra. The aspect that
found at several tourist spots complained about the
arrogant impression of the seller, as well as from other
officers. This creates a feeling of insecurity to conduct
transactions so that the lack of interest in shopping.
The Semiotic approach will introduce further the local
population's communication system because it is
associated with icons, symbols, and indexes.
The author conducts this research to provide a new
perspective that semiotics in local communities can be
a strategy that can advance the Lake Toba tourism area
on an ongoing basis.
3 DISCUSSION
3.1 Authenticity with Semiotic
Semiotics refers to philosopher Charles Peirce’s
theory which stipulates a triadic relationship between
sign, designatum, and interpretant. On the other hand,
linguist Ferdinand Saussure coined the term
semiology for his opinion which specifies a dyadic
relationship between signifier and signified. Despite
some commonalities, the two opinions are different,
for example, Saussure, but not Peirce,
methodologically abstracts from extra-linguistic
referents (see Noth 1990 on Peirce’s and Saussure’s
theories). In postmodernist opinion, the reference is
usually to Saussure, but the term semiotics is often
used. I follow this conventionalized usage.
Saussure argues that the relationship between
signifier (e.g., the word or sound ‘cat’) and signified
(the idea or concept of cat) is entirely arbitrary, i.e.,
that a particular word/sound should means a specific
tought is due not to anything intrinsic about the
word/sound, but purely a matter of convention.
Within the sign system, a specific word/sound
signifies what it signifies solely because it is different
from other words/sounds. Hence, meaning derives
from difference, instead of essence (something
intrinsic to the signifier). This view, known as anti-
essentialism, constitutes a core postmodernist
theoretical position (Barker 2003, p 435).
In suggesting that ‘tourist attractions are signs,
‘MacCannell equates tourist sight to signified and
what he calls marker to signifier. He defines tag as
‘any information about a sight,’ including name,
picture, plan or map, and information ‘found in travel
books, museum guides [etc.].’ Thus, the signifier
(marker) signifies (explains) the meant (what the
sight is). MacCannell argues how ‘a specific sight is
hardly worth seeing, but the information associated
with it [i.e., the marker] makes a visit worthwhile
anyway.
MacCannell’s conceptualization of marker as
signifier seems problematic. Firstly, signifier simply
signifies a concept, it does not provide any
information or talk about it. The marker is in many
cases (e.g. in travel writing) more like discourse than
anything else. It is remarkable that Culler, a Saussure
scholar, misses this point in taking up MacCannell’s
argument. He refers to as markers such discourses as
the ‘symbolic encrustations [i.e. ideas, folklores, etc.]
with which a culture has surrounded the sight’ that
mediate a tourist’s experience of the sight, and an
authority’s certification of the authenticity of a tourist
object (Culler, 1981). Sign, symbolic at the local of
destination parts of authenticity.
3.2 Authenticity as Consequence of
Brand Experience
Sharpley believes that this search for authenticity is
directly related to nostalgia, where longing for the