culture, rights, and knowledge (Nicholas, 2007). In
Article 1 point 1 of Law Number 28 of 2014, the
Copyright states that the definition of copyright is that
Copyright is the exclusive right of the creator that
arises automatically based on the declarative princi-
ple after a work is manifested in a tangible form with-
out reducing restrictions in accordance with the provi-
sions of statutory regulations. Based on the above un-
derstanding, copyright can be defined as a monopoly
right to member or announce creations that are owned
by the creator or other copyright holders who, in their
implementation, pay attention to the applicable laws
and regulations.
The protection provided by copyright is given au-
tomatically since the creation is in the form of a con-
crete, because this law adheres to the declarative prin-
ciple, where legal protection is provided automati-
cally by the state without the need for registration.
The period of legal protection of copyright especially
for batik motifs is valid for life plus 70 years af-
ter the creator dies. Batik artworks are included as
copyrighted works protected according to Article 40
paragraph (1) letter j of Law Number 28 of 2014
concerning Copyright. What is meant by ”batik art-
work” is contemporary batik motifs that are innova-
tive, present, and not traditional. The work is pro-
tected because it has artistic value, both in relation to
the image, style, and color composition.
IPR ownership is very important in dealing with
global markets, because with IPR ownership someone
has legal certainty when there are other entrepreneurs
who will emulate the same brand (Widihastuti and
Kusdarini, 2013). Looking at the importance of le-
gal protection against culture in Indonesia, this clearly
has a very strategic value that can be seen in terms of
cultural, economic and social (Asri, 2016). Problems
regarding IPR will touch on various aspects such as
technology, industry, social, culture and various other
aspects. However, the most important aspect if it is
associated with the protection of intellectual work is
the legal aspect.The law is expected to provide pro-
tection for intellectual work.
Besides having potential as a cultural heritage,
batik also has the potential as a driving force for the
national economy and creating jobs to increase peo-
ple’s income. Batik artwork has an increasingly cre-
ative motive to still be able to meet consumer de-
sires. If ancient batik motifs had to be associated with
mythology, social status and also related to the rank
signs in the palace environment, then now batik mo-
tifs are far more innovative in pursuit of the pace of
globalization and cultural change from society. This
motif is called the contemporary batik motif.
Considering that batik has great economic poten-
tial, of course, protection is needed to avoid parties
who use batik motifs by taking the essence of the mo-
tif to be modified and meramunya into the latest mo-
tifs that are individually registered. Even this protec-
tion is becoming increasingly urgent given the high
piracy of Indonesian batik by foreign producers and
batik products made by Indonesian craftsmen that are
exported without any identity, so that it is finally rec-
ognized by other countries. This certainly will harm
the moral rights and economic rights of the creators
of contemporary batik.
3.2 Krebet Village as a Center for
Wooden Batik
Krebet is a sub-village in Sendangsari village, Pa-
jangan sub-district, Bantul Regency,approximately 12
Km Southwest of Yogyakarta City, with an area of ±
104 ha. Geographically, the north is bordered by sub-
village Kaliasem, Bangunjiwo Village, on the east
borders with Pringgading hamlet which falls into the
area of Guwosari Village, in the south borders with
Dadabong sub-village and Kabrokan Wetan subvil-
lage, and in the west borders with Petung and Dusun
Desa Lor Triwidadi. Krebet is surrounded by teak
trees, acacia mahogany and sengon so the distance
from other sub-village is quite far apart.
Krebet is an area with infertile land with barren
limestone land. Initially the Krebet community relied
on agriculture as a source of livelihood, but because
agricultural activities only lasted seasonally and re-
lied on rainfed irrigation and the condition of the bar-
ren land, local residents developed other skills namely
by making batik-made wooden handicrafts. Around
the village of Krebet there is wood that can be used
as a craft, for example teak, sengon mahogany, as a
raw material for making crafts with batik motifs. One
form of creativity in batik craft is the development
of batik using wood media, where in general batik
is made on cloth. The results of creativity are man-
ifested in the form of masks, key chains, puppets, tis-
sue boxes, trays, jewelry places, miniature animals,
and other decorative creations. Designers make use
of the terrace and yard as a place for producing wood
batik. More and more people of Krebet Hamlet are
skilled in making crafts, so more and more consumers
are coming to order wood batik from both domes-
tic and overseas. The production of wooden batik is
one of the home industries that can sustain the econ-
omy of the Krebet Hamlet community which can be
a magnet for the interest of local and foreign tourists
to visit this village, making Krebet hamlet one of the
tourist villages that must be visited when coming to
Yogyakarta.
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