from external influence, follow first of all their own
national interests and maintain international relations
(Brown, 2017).
One of the types of national security and an
important part of it is economic security, which has
long been studied within the framework of economic
science and has not been the subject of legal studies.
In this regard, from the point of view of law, national
security and the economic security included in it can
be represented as a state of social relations regulated
by law, in which it is possible to continuously and
effectively reproduce, distribute and consume goods
in the interests of the individual, society and the state
(Lev, 2020).
Further, we note that in the scientific literature, the
term "national security" in general and the term
"economic security" in particular are considered in a
broad and narrow sense [Gerasimov, 2001]. In a
broad sense, it is a national program for the
development of the state. In a narrow sense, it is a set
of means and methods to counteract negative factors.
In this study, national security is considered in the
broadest sense, since, in our opinion, this
understanding most fully reflects the essence of the
problem under study, includes a large number of
different aspects and trends in the development of
state-legal phenomena.
In the Concept of national security of Russia, its
national security is understood as the protection of
vital interests of citizens, society and the state, as well
as national values and way of life from a wide range
of external and internal threats, different in nature
(political, economic, information, environmental,
military, etc.).
As for the cooperation of the state and society, it
should be noted that it is the state that acts as a
guarantor of national or public security. Security is
the most important function and duty of the state,
since the other functions of the state become
meaningful only when society develops a certain
level of social trust in the state as an entity that can
protect and take care of its citizens.
In turn, a society that does not understand the
moral conditionality of a person's position in it has no
future. In this regard, the direction of further
development and the existence of the Russian state in
general should be adequate to the morality,
worldview and culture of our people.
On the basis of traditional moral values and the
corresponding worldview, people create the concept
of the organization of human life and society and
actively translate it into reality. Such a concept
defines culture, and culture, in turn, defines the legal
culture, the legislative framework, morality and the
worldview of present and future generations.
The concept of spiritual and moral values has been
at the heart of the debate about Russian national
security. Today, spiritual and moral values are
considered not only as something self-evident,
eternal, absolute and unchangeable, but also as
something that is attacked and subject to protection.
Only such a legal mechanism, which has a reliable
basis in the morality and worldview of the people
themselves, becomes a condition for their social
security and is able to provide the country with long-
term crisis-free development, focused on the long-
term future (Fenenko, 2006).
The inclusion of the concept of spiritual and moral
values in the legal mechanism for ensuring the
national security of the Russian Federation and in its
national security strategy is negatively evaluated by
Western scientists. Thus, the literature suggests that
spirituality and morality have taken a central place in
the formation of the national identity of the Russian
political regime and the establishment of a new social
contract. Spiritual and moral values have become the
link that justifies the increasingly repressive,
authoritarian, economically stagnant and essentially
demodernizing policies of the regime. Spiritual and
moral values became necessary for the survival of the
regime, which, according to the regime, is necessary
for the survival of Russia (Ostbo, 2017).
This statement only confirms the thesis that
spirituality and morality are at the forefront of the
struggle and are the most important means of
ensuring the national security of the state. Spiritual
and moral values are more important than economics.
In this regard, in order to ensure national security,
the state must create the following essential elements
of the life of society:
1. The presence in the country of an ideology
shared by the majority of the population,
which, under the influence of negative factors,
increases the cohesion of society and its
resistance.
2. The presence of a high cultural and educational
level of the population, as well as the presence
of a strong economic, scientific, technological,
political and information base of the country,
increasing its role in the international arena.
3.
Education of a person who is aware of himself
as a representative of his people and his
country, who thinks first of all about the well-
being of his compatriots, who feels patriotism
and pride for his Homeland.
As for ideology, the current of social thought has
recently become more active in Russia, proclaiming