The Effects of Collective Challenge, Common Purpose, Social
Solidarity, and Sustained Interaction in Participation in the
411-212 Movements in Jakarta’s Governor Election
Nurindah W. Hastuti
1
, Eri R. Hidayat
1
, Bambang Wahyudi
1
, Istiani
2
1
Peace and Conflict Resolution Graduate Study Program, Indonesia Defense University, Indonesia
2
Psychology Department, Faculty of Humanities, Bina Nusantara University, Jakarta 11480, Indonesia
Keyword: Collective challenge, common purpose, social solidarity, sustained interaction, Governor election
Abstract: This study aims to analyze the effects of collective challenge, common purpose, social solidarity, and
sustained interaction on participation in the so called ‘411-212’ movements against the incumbent governor
of Jakarta, and to find the most dominant factor that moved people to join the movement. Preliminary study
at the grassroots level found many informants considered the movements as a way to defend their religion.
Through a quantitative method with additional qualitative data, data analysis was conducted with Partial Least
Square (PLS) with 245 samples from a religious institution that was involved in these movements. The result
showed that collective challenge and sustained interaction as having positive effects on the participation in
the movements, with the collective challenge as the most dominant factor producing R2= 0.959, and GOF=
0.7735. The implication of this study is that religious issue was not the single cause for participating in the
movements, but there are other factors such as dissatisfaction toward the local government’s policy. Further
study is recommended that take into consideration these factors, as well as expanding the location of the
research, as this has become a national movement.
1 INTRODUCTION
The 4 November and 2 December 2016 rallies
(commonly referred to as the ‘411- 212’ movement
respectively) attracted media attention due to the fact
that it involved a large number of participants and the
incumbent governor, Basuki Tjahaja Purnama (BTP)
was accused of blasphemy against Islam (Astiana,
2016; Holmes, 2016; Ichwan, 2016). While, a social
movement could be influenced by the political
environment (Can, 2014), a social movement that
happened due to the opportunity created from a
political situation such as the ‘411-212’ movement, is
not always considered as a political movement
(Ichwan, 2016). This line of thinking was confirmed
through data from preliminary research, which
showed that participants claimed they joined the
rallies because they wanted to defend their religion.
From the behavioural science perspective,
Kornhauser (Can, 2014) found social movement
emerged due to the weakening social bond in families
and communities. Yet, the ‘411-212’ movement
contradicted this, because the bond amongst Muslim
communities who agreed with the aims of the
movement was in fact strengthened (Ichwan, 2016).
Tarrow (2011) put forward another theory on social
movement, which considered it as a movement based
on collective challenge, common purpose, social
solidarity and sustained interaction as the basic
principles. Considering the conflicting perspectives
on social movement, surely, it would be interesting to
study the factors that influenced the reason why
people participated in the ‘411-212’ movements. The
authors chose Tarrows’ theory of social movement
since the results of the preliminary research showed
the resemblance of the factors of the social movement
that he proposed, with the behaviours of the
participants in the movement.
2 LITERATURE REVIEW
della Porta and Diani (2006) found social
movement’s actors usually involved in collective
actions because previously they participated in
conflictual relationships with identified opponents, so
604
Hastuti, N., Hidayat, E., Wahyudi, B. and Istiani, .
The Effects of Collective Challenge, Common Purpose, Social Solidarity, and Sustained Interaction in Participation in the 411-212 Movements in Jakarta’s Governor Election.
DOI: 10.5220/0010058600002917
In Proceedings of the 3rd International Conference on Social Sciences, Laws, Arts and Humanities (BINUS-JIC 2018), pages 604-608
ISBN: 978-989-758-515-9
Copyright
c
2022 by SCITEPRESS Science and Technology Publications, Lda. All rights reserved
that they became bonded in an informal network, and
in due course picked up a collective identity. Tarrow,
one of the first political scientists to recognize the
relevance of social movements as political actors
(della Porta, 1995), defined social movements as
"collective challenges, based on common purposes
and social solidarities, in sustained interaction with
elites, opponents, and authorities” (Tarrow, 2011).
Tarrow (2011) basically considered collective
challenge as an action by a group of people to
challenge an opponent group. Social movements use
collective challenge as the main supporting points,
attracting the opponent and third-party attention, and
creating a constituent for representing it (Can, 2014;
Sunoto, 1994; Tarrow, 2011; Willet, 2013).
Furthermore, collective challenge has often been
shown through the disruption over people activities
and on the governance level, it can be symbolized by
a slogan, dress code, or by giving a new name to an
object with a new symbol (Tarrow, 2011).
Common purpose is a goal that group members
wanted to achieve, which in turn provided a common
reason for people to join a movement, such as to
collect common claim against a perceived enemy, the
authority, or the elites (Tarrow, 2011). Even though,
organization or group with certain interest will
encourage people to join a movement, not all conflict
emerged because of group interest. Sometimes a
feeling of having common or overlapping interest
provided a reason for people to act and join it
(Gamson as cited in Baron, 2013). On the other hand,
people will not sacrifice their resources and take a risk
to become involved in a movement without a good
reason (Can, 2014; Tarrow, 2011; Willet, 2013).
Solidarity in social movement is an
acknowledgment of common interest which then
changes as a potential to act in a movement (Tarrow,
2011). One of the forms of social solidarity in a
community is the willingness of its member to help
other members whenever assistance is needed
(Durkheim as cited in Can, 2014). On the other hand,
group identity shows the willingness and
responsibility of the group members to encourage
people to participate in a social movement (Polletta
and Jasper, 2001).
Social interaction is a general process whereby
two or more people involved in meaningful contact,
resulting in modified behavior (Elredge and Merril as
cited in Muhammad, 2011). For a social interaction to
happen, two things must be present - communication
and social contact (Gillin and Gillin as cited in Baboe,
2016). Collective action will turn into a social
movement when a controversial issue is maintained,
hence the interaction between the movement
participants and the opponent must also be sustained
(Tarrow, 2011). While the interaction between the
parties involved could happen indirectly, say through
social media (Lim, 2005; Lim, 2017), direct
interaction is also needed to facilitate it (Matthiesen,
2012).
Based on Tarrow’s theory of social movement,
this study proposed the following hypotheses:
H1: Collective challenge has a positive effect on
participation in the ‘411-212’ movement in
Jakarta
H2: Social solidarity has a positive effect on
participation in the ‘411-212’ movement in
Jakarta
H3: Common purpose has a positive effect on
participation in the ‘411-212’ movement in
Jakarta
H4: Sustained interaction has a positive effect on
participation in the ‘411-212’ movement in
Jakarta
3 RESEARCH METHODOLOGY
This study is based on a quantitative method with
additional qualitative data, and the quantitative data
were collected using a questionnaire which was
created from Tarrow’s social movement theory.
Participants were asked to indicate their agreements
for each of the items based on a five-point Likert-type
scale, ranging from 1 (“strongly disagree”) to 5
(“strongly agree”). The measure was grouped into the
four factors of Tarrow’s theory, which are collective
challenge, common purpose, social solidarity and
sustained interaction. Sample questions for each
dimension included, I carry poster to show that I
support the issues that we are fighting for,” I must
protest government authorities who do not act upon
the mistake of public officials,” As a religious
person, I should participate in acts that defend my
religion,” and I join a social media group to follow
the issues related with my group.” Prior to the study,
reliability testing was assessed against 46 former
participants of the ‘411-212’ movement for each
social movement factor and items with low reliability
were deleted from the scale, leaving 57 items that can
be used for the study. Alpha Cronbach were as
follows: collective challenge (α = 0.79), common
purpose (α = 0.76), social solidarity (α = 0.68), and
sustained interaction (α = 0.72). Total Alpha score for
the entire scale was 0.89.
Using criterion random sampling technique, 300
participants (128 women and 117 men) who are
The Effects of Collective Challenge, Common Purpose, Social Solidarity, and Sustained Interaction in Participation in the 411-212
Movements in Jakarta’s Governor Election
605
members of an Islamic Majlis near Jakarta
participated in the study after giving informed
consent. The participants were selected randomly, as
long as met the sample criterion, which are
participation in the movements and is an adult. All of
the participants were able to read Indonesian at a
sufficient level to complete the written scale and were
between 12-18 and >55 years of age. On average,
participants had 15 years of education. Of the 300
questionnaires that were distributed, 269 was returned
(response rate of 89.67 %), and 245 were used for the
data analysis. An in-depth interview was conducted
to deepen the quantitative analysis results.
4 RESULT
Variance-based Structural Equation Modeling (SEM)
using Partial Least Square method was chosen for the
data. For this study, the SmartPLS 3 software was
used to analyze the data.
The initial model of this study assumed that
collective challenge, common purpose, social
solidarity, and sustained interaction would have
positive effects on the participation of the ‘411-212’
movements in Jakarta. The criteria of the Good of Fit
(GOF) index: 0.1 for small size effect, 0.25 for
medium size effect, and 0.36 for large size effect
(Wetzels, Odekerken-Schröder and van Oppen,
2009). Figure 1 showed the PLS result of the initial
model.
Figure 1: Initial structural model of social movement.
The hypotheses were tested by running a bootstrap
towards the initial model, with acceptance criteria of
T statistics significant at 1.96 and p < 0.05. The
result of the test could be seen on the Table 1.
Table 1: The result of hypotheses testing
From the table, it can be seen that there are two
constructs and two derivative constructs which are
significant. The first construct is collective challenge
(X1) with derivative constructs “the use of slogan”
(AS x12) and “dress code” (CB x13). The second
construct is sustained interaction (X4). Therefore,
only these constructs are included in the final
structural model.
After a further run on the PLS software, the final
structural model isemerging, and is being shown in
Figure 2.
Using the GOF global formula by Vinzi,
Tenenhaus, Chatelin and Lauro (2010), the GOF
value of the final model is 0.7735. This means that the
model is fit for big sized effect (≥ 0.36) and could
explain the 77.35% of the present variants. This result
shows that collective challenge and sustained
interaction has a positive effect on the people’s
participation in the 411-212 movements in Jakarta,
with collective challenge is found as the most
dominant factor.
5 DISCUSSION
The result of this study only supported two
hypotheses, which are the first and fourth hypotheses.
Therefore, different from what Tarrow (2011) has
found, for the ‘411-212’ movements in Jakarta,
collective challenge and sustained interaction are the
only two factors that have positive effect toward the
participation in the social movement of ‘411-212’.
For the supported hypotheses, there are two
explanations. First, the participants used ‘411-212’
movements as a form of collective challenge against
their common enemy (BTP). Second, while the
participants interacted one another within the group,
it was not often nor intensive. On the other hand,
interaction with the outer group was limited to daily
life interaction which didn’t bring the blasphemy
issue.There wasindeed interaction in cyberspace, but
only some activists conducted it intensively.
BINUS-JIC 2018 - BINUS Joint International Conference
606
The unsupported hypotheses, in the author's
opinion, happened because of conflation. Based on
the qualitative interviews, there is a possibility of
other issues than religion that act as influencing
factors. For example, one of the Islamic Majlis’s
representatives told one of the author that for such a
big movement, it was impossible for people not to
have their own agenda, so that while surely many
participants joined the movements to defend Islam, it
was possible for many parties to take advantage of the
movements to achieve their own goals (Personal
communication with informant on January 5th 2018).
According to Haught (1995), conflation emerges
when the identity of two or more things, individuals,
concepts, places or something with similar or same
characteristics, lost its differences, so that those
differences became blurred and seen as the same
thing. On the ‘411-212’ movements, conflation
happened when the participants experienced an
obscurity in putting a meaning to the movements.
They claimed the ‘411-212’ movements were a way
to defend their religion, but they also admitted that
they joined the movement because they are against
the election of BTP, whohad become their common
enemy because some of his policies were not
favorable to them.
The result of this study is reflected on the current
situation of the ‘411-212’ movements, in whichthe
participants who afterwards created an organization
called the ‘212’ alumni, were experiencing discord
among themselves due to differences in the aims and
goals of the movement, escpecially at the caretaker
level of the organization (Defianti, 2018; Fadhil,
2018; Maharani, 2018; Taher, 2018).
Figure 2: The final structural model.
6 CONCLUSIONS
Based on the discussion on the result of the study, it
can be concluded that, first, the theory of social
movements by Tarrow (2011) is supported partially,
in which only two factors had positive effects on the
‘411-212’ movements participation. These factors are
collective challenge and sustained interaction, with
collective challenge as the most dominant factor.
Second, there might be conflation among the 411-
212’ movement participants on the meaning of
participating in the movement, which was originally
thought as purely religious, but turned out might be
caused by dissatisfaction on social policies as well as
political issues. These facts are reflected in the current
situation, with a discord in the ‘212’ alumni, due to
the interests and goals differences.
REFERENCES
Astiana, I. (2016) Aksi doa bersama 212 di Indonesia jadi
perhatian dunia [Online]. Available at:
https://www.merdeka.com/dunia/aksi-doa-bersama-
212-di-indonesia-jadi-perhatian-dunia-
internasional.html. [Accessed 19 June, 2018].
Baboe, K. (2016) ‘Transformation in patterns of social
interaction of associative social process of Karakbetang
families in Kalimantan’, The Social Sciences, 11 (24),
pp. 5864-5868. DOI::
10.3923/sscience.2016.5864.5868
Baron, L.F. (2013) ‘The power of associations.Social media
and social movement: Facebook in the interactions of
social movement organizations’, Unpublished Doctoral
Dissertation, University of Washington, Seattle.
Can, A. (2014) ‘The effects of social structure on social
movements in Turkey’, Unpublished Doctoral
Dissertation. University of North Texas, Texas.
Defianti, I. (2018) Beda cara pandang soal politik, alumni
212 pecah? [Online]. Available at:
http://news.liputan6.com/read/3240576/beda-cara-
pandang-soal-politik-alumni-212-pecah. [Accessed 17
June, 2018].
della Porta, D. (1995) Book Reviews: Power in Movement.
Social Movements, Collective Action and Politics, by
Sydney Tarrow, Acta Sociologica, vol. 38. Cambridge
and New York: Cambridge University Press. pp. 275-
296. Available at:
https://doi.org/10.1177/000169939503800305
della Porta, D. and Diani, M. (2006) Social movements: an
introduction, 2
nd
Ed. Malden, MA: Blackwell
Publishing.
Fadhil, H. (2018) Alumni 212 pecah, Pemuda
Muhammadiyah: stop politisasi keikhlasan umat!
[Online]. Available at: https://news.detik.com/berita/d-
3840727/alumni-212-pecah-pemuda-muhammadiyah-
The Effects of Collective Challenge, Common Purpose, Social Solidarity, and Sustained Interaction in Participation in the 411-212
Movements in Jakarta’s Governor Election
607
setop-politisasi-keikhlasan-umat. [Accessed 10 June,
2018].
Haught, J.F. (1995) Science and religion: from conflict to
religion. New York, NY: Paulist Press.
Holmes, O. (2016) Jakarta violent identity crisis: behind
the vilification of China-Indonesia [Online]. Available
at:
https://www.theguardian.com/cities/2016/nov/25/jakar
ta-chinese-indonesians-governor-Basuki Tjahaya
Purnama. [Accessed 7 April, 2018].
Ichwan, M.N. (2016) Maarif, 11(2), pp. 87-104. ISSN:
19078161.
Lim, M. (2005) ‘The internet political activism in
Indonesia’, Unpublished Doctoral Dissertation,
Universiteit Twante, Enschede, Netherlands
Lim, M. (2017) ‘Freedom to hate: Social media,
alogarithmic enclaves, and the rise of tribal nationalism
in Indonesia’, Critical Asian Studies, 49 (3), pp. 411-
427. DOI: 10.1080/14672715.2017.1341188
Maharani, T. (2018) Alumni 212 pecah, Fadli Zon: wajar 7
juta orang aspirasinya berbeda [Online]. Available at:
https://news.detik.com/berita/d-3840772/alumni-212-
pecah-fadli-zon-wajar-7-juta-orang-aspirasinya-
berbeda. [Accessed 10 June, 2018].
Matthiesen, T. (2012) ‘A “Saudi Spring?”: The Shi’a
protest movement in the Eastern province 2011-2012’,
Middle East Journal, 66 (4), pp. 628-659. Available at:
http://dx.doi.org/10.3751/66.4.14
Muhammad, H. (2011) Introduction to sociology:social
process. Malappuram, Kerala: University of Calicut.
Personal communication with informant on January 5
th
2018. For more in depth discussion on this matter, see
also Raslan, K. (2017) What if Ahok’s loss in the
Jakarta election wasn’t all about Islam and anti-
Chinese feeling? [Online]. Available at:
https://www.scmp.com/week-
asia/politics/article/2089580/maybe-ahoks-loss-
jakarta-election-wasnt-all-about-islam-and-anti
Polletta, F. and Jasper, J.M. (2001) ‘Collective identity and
social movements’, Annual Review of Sociology, vol.
27, pp. 283-305. Available at:
:https://doi.org/10.1146/annurev.soc.27.1.283
Sunoto, (1994)Social movement in Indonesia: The case of
the tapak movement (1977-1992)’, Unpublished
Doctoral Dissertation, York University, Ontario,
Canada.
Taher, A.P. (2018) Apa beda persaudaraan alumni 212
dengan presidium alumni 212? [Online]. Available at:
https://tirto.id/apa-beda-persaudaraan-alumni-212-
dengan-presidium-alumni-212-cD1r. [Accessed 3 May,
2018].
Tarrow, S.G. (2011) Power in movement: social movements
and contentious politics, 3
rd
edition, New York:
Cambridge University Press. pp. 9-11.
Vinzi, V.E., Chin, W. W., Henseler, J. and Wang, H. (2010)
‘Editorial: Perspective on partial least squares’,
Handbook of partial least square: Concepts, methods
and applications. New York, NY: Springer.
Wetzels, M., Odekerken-Schröder, G. and van Oppen, C.
(2009) ‘Using PLS pathmodeling for assessing
hierarchical construct models: guidelines andempirical
illustration’, MIS Quarterly, 33 (1), pp. 177-195.
Available at:
http://dx.doi.org/10.1016/j.lrp.2012.10.001
Willet, C. (2013) ‘Radical media, social movement framing
and the Georgia straight’, Unpublished Master Thesis,
University of Victoria, Canada.
BINUS-JIC 2018 - BINUS Joint International Conference
608