who live in rural area lose in the work competition
to urgently need a decent job with purpose of
improving their family economy. In order to handle
those problems, Indonesian citizens choose to be
Indonesian Migrant Workers (TKI). Becoming a
TKI is one of the shortcuts to find job faster and
achieve higher salary rather than having the same
job in the country. A lot of Indonesians think that
being a migrant worker abroad is better than
becoming a farmer or laborer in Indonesia.
Indonesian Migrant Workers is divided into two
groups. The first group is formal TKI who work in
legal status whether it is from the government or
private. Meanwhile, the second group is the non-
formal TKI who work in individual level such as
housekeeper (PLRT), baby sitter, elderly nurse,
driver or gardener.
2 HISTORY OF MIGRATION
INDO PACIFIC
In the 1990s, international migration is occurring on
an unprecedented scale, involving a wide cross
section of populations and taking on a greater
variety of forms than any time in history. This is
nowhere truer than in the Asian region where rapid
economic growth, inter-country contrasts in the
extent of labor surplus or shortage the transport and
communication revolution and the globalisation
tendencies business activity have seen a burgeoning
of international population flows. Important (and
increasing) element in these movements has been
that of undocumented or illegal migrants. However,
our knowledge of international population
movements within Asia remains limited. Not only is
there uncertainty regarding the underlying causes
and consequences of this movement, but in many
cases the scale and composition of flows is not
known. This of course especially applies to the
burgeoning illegal movement.
It is important to realise that contemporary large-
scale movement from Indonesia Malaysia has strong
historical precedents. Although reports of movement
of Javanese workers to Malaysia go back five
centuries and evidence of movements between
Sumatra and the Malay Peninsula even further, the
movement particularly gained momentum during the
colonial period, especially in the late nineteenth
century. Temporary labor migration was an
important element whereby the resources of the
Netherlands East Indies were exploited by the Dutch
(Hugo, 1982). There were three major types of such
movement: forced migrations to work on
plantations, roads, etc. in which the potential
migrant was given little or no choice; "contract
coolie" migrations in which workers were recruited
to work, usually on a plantation, for a given period
(penal sanctions were applied if the conditions of the
contract were broken); spontaneous migration
whereby the migrant sought work temporarily away
from his/her homeplace either on their own
initiative or through that of friends only or family.
Each of these types of movement has both an
internal and an international component. With
respect to forced movement, besides virtual slavery
in early colonial years, the Romusha forced labor
saw the Japanese occupation forces in the 1940s
transporting Indonesians to work on railway and
other construction projects in Thailand, Burma and
elsewhere. Contract labor gradually came to replace
slavery, corvée and labor in lieu of taxes after 1870.
Recruiters were common in many areas of Java in
colonial times (Hugo, 1975) and significant numbers
of contract workers were sent abroad especially to
the Malay Peninsula (Jackson, 1961) and Surinam,
but also to New Caledonia, Siam (Thailand), British
North Borneo (Sabah), Sarawak, Cochin China
(Vietnam) and even Australia. In the early twentieth
century, the colonial government attempted to stop
the activities of companies recruiting labor for
foreign countries except where specially licensed,
although contract labor recruitment within the
country continued. Accordingly, as a result of
contract coolie movements, by 1930 there were
89,735 Java-born persons living in Malaya (Bahrin,
1967:280) and 170,000 ethnic Javanese residents
(Volkstelling, 1936, VIII:45). There were also 5,237
Java-born persons in British North Borneo (now
Sabah) in 1922 (Scheltema, 1926:874). In addition
to the contract coolie movements of the Java-born,
there were also significant, largely spontaneous
labor movements of Minangkabau, Batak, Bugis,
Banjarese and Bawean migrants to Malaya from
other islands of the Netherlands East Indies.
Labor movements from the Netherlands East
Indies (NEI) to Malaya increased in the 1930s
(Bahrin, 1967) and the major patterns are depicted in
Figure 1. The diagram also shows the distribution of
the birthplaces of Indonesian-born residents of
Malaya recorded at the 1947 Malaya census. The
number of Java-born recorded was 189,450 (an
increase of 111 per cent over the 1930 figure). There
were also 62,400 Banjarese from South Kalimantan
and 26,300 Sumatrans, predominantly Minangkabau,
from West Sumatra and Mandaling Batak from
North Sumatra. The Minangkabau movement was a