are first, the disruption of the hydrological function
of peat, when the hydrological function of peat lands
is disturbed; the important role of peat in the water
cycle is also disrupted. This can cause peat lands to
dry up and ignite fires. Second is the disruption of
ecological functions. Peatland degradation can
threaten the existence of hundreds of species of trees
and animals. Furthermore, excessive burning of peat
lands can increase CO
2
emissions. If the fire is
frequent then the impacts are (1) changes in the
physical quality of the peat along with the decrease
in moisture and porosity, (2) disruption of the
decomposition process, (3) damage to the
hydrological cycle, (4) change in peat chemistry
quality, (5) disruption of succession or population
development and composition of forest vegetation
thereby decreasing biodiversity and (6) global
warming. The third impact is socioeconomic loss,
where the loss includes (1) health problems, (2)
economic loss, (3) disturbed community activity and
(4) causes death from respiratory problems.
The high demand for land and the large number
of people who rely on agriculture have an impact on
land occupancy, both peat land and forestry. The
unsustainable land occupation technique is triggered
by economic factors. Sustainable land clearing takes
a long time and costs are quite expensive. This
causes some people who have no cost, preferring to
burn land. The shrinking social attachment, mutual
trust, cooperation and mutual cooperation lead to
higher social and economic costs. Social security
systems that should be inherent in culture are further
undermined by modernization. The age of
modernization puts money as a tool of society. The
attitude of cohesiveness, trust, reciprocity and
cooperation (Fukuyama 1999, Putnam, 2000), is
slowly declining.
Indeed, to overcome social problems requires
social cohesiveness and trust. Strong social
cohesiveness and trust reinforce social solidarity and
community participation to deal collectively with
common obstacles and goals. This is where the
importance of social capital must grow in
community communities as a strong social glue
(Fukuyama 1995). Social capital can create mutual
trust and enlarge social exchange and create
efficiency in many ways.
Another word that social capital must create is a
harmonious relationship between the perpetrators in
order to maintain the relationship between the actors
or the network (safety net) (Woolcock, 2001).
Heintzman (2001) says the strength of dialogue
conducted based on honesty plays a crucial role to
increase the wider value of public services.
Fukuyama (1995) asserts that the family is an
important source of social capital.
Thus the utilization of oil palm plantations to
strengthen the local economy can be pursued by
strengthening social capital and community
participation. The role of the family plays an
important role to start land use. Strong social capital
can help to reduce land use unsustainably. Land can
be cultivated together and take turns without having
to think about labor costs. All the owners of the
garden together feel responsible for sustainably
cultivating the land. Furthermore, collective and
group cultivation of land becomes a collective
agreement to strengthen social and interdependent
exchanges. The next social exchange is tied with
mutual trust and honesty. This will reduce negative
behavior towards land use. Group strength can
produce a large positive effect to strengthen
community participation.
Unfortunately, social capital is increasingly
eroded, resulting in less community participation in
developing and managing oil palm plantations in
some areas of West Kalimantan. Land use is further
fueled by economic considerations without
considering environmental impacts. Some people
use land but they do not have consider insocial,
health and environmental risks. Economic pressure
and high dependence on land force some of them to
use less sustainable land.
Another trigger for the cause of land occupancy
is the government regulation that has not been able
to be implemented for the perpetrators of land
burners. Although Presidential Regulation No. 1 of
2016 has been issued concerning the Restoration
Agency that is responsible for addressing peat land
issues. However, the regulation has not had much
influence in overcoming the problem of occupation
and public awareness.
The government needs to re-establish social
capital and develop natural resources. Strengthening
the capacity of community-based communities with
social capital needs to be socialized to the
community. One of the things that can be developed
as an alternative economic source is the
development of ecotourism through strengthening
community capacity (Damayanti et al, 2014).
Furthermore, the government needs to regenerate
local wisdom through community assistance and
capacity building. Prayogo (2016) says local
community knowledge that needs to be grown to the
community is (1) utilizing tidal movement for
irrigation and drainage, (2) determination of crops
planted around irrigation, (3) water conservation
with tabat system, (4) land selection system (5) land