Aceh Gayo’s Parenting Style
Nurbaiti
1
, Mahyudin
2
and Rena Latifa
1
1
UIN Syarif Hidayatullah Jakarta, Indonesia
2
STAI AL-Hikmah Jakarta, Indonesia
Keywords: Parenting Style in Gayo’s Family, Gender Biased in Gayo, Gayo’s Tribe
Abstract: This research explores Parenting Style in Gayo’s Family. Using qualitative methods, 11 respondents are
interviewed and observed their family interaction. Results show that the Gayo’s Children parenting style is
influenced by their traditions and culture. In Gayo’s system, boys are given an important place, because
boys are hereditary descendants and noble titles.
1 INTRODUCTION
The family is the first social environment in
which children can interact, also has a very
important and influential role in the formation and
development of personality. Sharma said family is
the people related by marriage, birth, consanguinity
or legal adoption, who share a common kitchen and
financial resources on a regular basis (Sharma,
2016).
Attitudes of the parents toward the children,
how they communicated to them and creates an
emotional environment, defined as parenting
Richardson and Bradley, 2013). Parenting style is a
complex activity that includes many specific
behaviors that work individually and together to
influence child outcomes (Niaraki and Rahimi,
2014). Therefore, parenting style is the specific
behaviors that influence child outcome such as
childrent’s social competence.
The effect of parenting style may has
consequences in many forms, for instance the child's
personality and learning achievement (Hidayati,
2004). Nam and Chun (2014) also said, parenting
style is an important factor in the development of
children. Thus, parenting style has a significant role
in education.
Education by habituation in accordance with the
theory of tabula rasa expressed by John Lock.
According to Bashayi (2015), in the theory of tabula
rasa, when children were born, children didn’t know
anything, children behavior are based on their
instinctive nature. Education by habituation is also
in accordance with the theory of Thorndike, He
introduced the technique that people learn through
trial and error and in response to certain stimuli
present in the environment
Many factors can affect the parenting style. One
of them is culture. Checa and Guiteres (2018) said,
Culture plays a significant role, so in some contexts
specific parenting styles can be valid, appropriate
and effective, but obsolete in others.
This research supports the Nurture theory.
Nurture is the opposite of Nature, as said by Eagly
and Wood (2013), Nature refers to the structure and
biological processes and Nurture refers to
sociocultural influences. According to Wara and
Munkejord, Nature, may be conceived as a venue
that shapes gender in ways that seem to strengthen
the relationships of heterosexual couples,
particularly through expert–novice relationships
(Wara and Munkejord, 2016).
Etymologically, Nurture means maintenance /
maintenance, training and accumulation of
environmental factors (Khuza’I, 2013). There is a
psychological difference between men and women
not because of nature, but because of the local
culture (Wahyuningsih, 2013). A child's behavior,
wasn’t only developed by nature but it was a form of
cooperation between environment and hereditary
factors (Zaky, 2016). Both nature and nurture factors
influence children’s perspective of gender
stereotypes (Vu, 2016).
Gayo is a tribe in Aceh, majority of the people
are live in Central Aceh, Bener Meriah and Gayo
Lues districts. Gayo’s tribe is strongly influenced by
the traditions and culture. This traditions and culture
also influences their parenting styles. They embrace
a patrilineal system, that is a kinship system that
Nurbaiti, ., Mahyudin, . and Latifa, R.
Aceh Gayo’s Parenting Style.
DOI: 10.5220/0009925512311238
In Proceedings of the 1st International Conference on Recent Innovations (ICRI 2018), pages 1231-1238
ISBN: 978-989-758-458-9
Copyright
c
2020 by SCITEPRESS Science and Technology Publications, Lda. All rights reserved
1231
draws the father's lineage. The role of the son is very
special in his kinship system, because boys are the
hereditary descendants and noble titles. In the
Gayo’s community, there are different roles between
boys and girls. In general, women in Gayo are in a
subordinate position to men. It is because the role
and position of women in Gayo society under social
construction, that is built on the basis of people's
understanding of cultural values.
This research focused to questions: (a)
perceptions Gayo’s family about their culture, (b)
and practices of parenting style in Gayo’s family.
2 LITERATURE REVIEW
2.1 Parenting Style
Parenting style is the parents’ behavior in their
interaction with the children, including the parents’
behavior when they want to show their power or
whenever parents want to give attention to their
children whishes.
2.1.1 Definition of Parenting Style
Parenting can be defined as parents’ activities in
helping their child to bring forth, parenting process
combines all the activities of the parents that
intended to support their children’s wellbeing
(Gafoor and Kurukkan, 2014). According to Checa
and Gutierrez (2017), parenting style is
conceptualized as the attitudes of the parents toward
the child that are communicated to him or her and
creates an emotional environment.
Parenting style is a complex activity that
includes many specific behaviours that work
individually and together to influence child
outcomes (Niaraki, 2013). Therefore, parenting
style is the specific behaviours that influence child
outcome such as children’s social competence.
Thus, the parenting style is the parents’ attitude
to educate, guide, discipline and protect their
children, so their children have norms that are
owned by society in general.
According to Rhamdani (2013), the dimensions
of parenting style are education, guidance, control
and warmth. The control dimensions are
Restrictiveness, Demandingness, Strictness,
Intrusiveness and Arbitrary Power Assertion
(Rhamdani, 2013). Thus, the dimension of parenting
style are: education, guidance, warmth and control.
Table 1. Dimension and Sub dimension of Parenting Style
Dimension Sub Dimension
Education Knowledge
skill
Guidance Religion
Good Attitude
Warmth Care
Graceful
Productive Communication
Control Restrictiveness
Demandingness
Strictness
2.1.2 Kinds of Parenting Styles and Its
Implications to Children Outcome
According to Ren and Edward (2015), parents'
expectations for social-emotional development and
children's parenting style influence children's social
competence. Parenting style for children has a large
influen on children’s behavior (Hoskins, 2014).
Parents and their parenting style has a significant
influence on children’s achievement (Kordi, 2010).
Parenting style has a very important role for the
development of children moral behavior. The
development process through education at school
only needs to continue with the existing
development (Jannah, 2012).
There are four parenting styles that is:
autoritative, authoritarian, permissive and negligent
(Gafoor and Kurukkan, 2014). While Mensah and
Kuranchie (2013) said there are three parenting
style, that: autoritative, authoritarian and permissive
(Mensah and Kuranchie,2013). Three types of
parenting style authoritative, authoritarian and
permissive are explained by Swaroopa (2014).
The permissive parenting style is referred as
the parenting style of parents’ negligent with a low
level of discipline (Niaraki and Rahimi, 2013).
Permissive parenting style give their children the
freedom to do and monitor their own activities
(Hasnain, Faraz and Adlakha, 2013).
The authoritative parenting style, supports the
development and boost of many abilities and skills
implicated in academic achievement (Bibi et.al.,
2013). While authoritarian or dictatorial parenting
style is a rough upbringing, lacking warmth and
giving high discipline (Niaraki & Rahimi, 2013) and
permissive parenting style is a child-centered
parenting style and parents are very tolerant of
children's actions (Checa and Gutierrez , 2018).
According to Checa and Gutierez, authoritative
parenting style is a responsive parenting style for
children, being open in communicating and giving
confidence to children, while authoritarian parenting
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is a parenting style characterized by strict rules that
must be obeyed by children (Checa and Gutierez ,
2018).
Parenting style affects children's lives, as Bibi
et.al (2013) said, parenting style has a significant
impact on children's achievement and psychological
development. Authoritative parenting style has a
positive impact on student achievement (Seth and
Ghormode, 2013) and the children with an
authoritative parenting style have social
relationships much better than authoritarian
parenting styles (Levinson, 2017).
2.2 Gayo’s Tribe
Gayo is a tribe in Highland in Aceh. Gayo’s
tribe have an own culture. Gayo’s people have their
own cultures, arts, traditions and other socio-
cultural activities ( Khaironi, Soesilowati and Arsal,
2017). Gayo’s tribe has a authoritarian in parenting
style, because they are patrilineal and patriarchy
system.
Patrilineal and patriarchy, although it's basically
has a slightly different meaning. Patriarchy is a
social system in which the male is the primary
authority figure central to social organization and
where fathers hold authority over women and
children (Okoroafor and EBJ Iheriohanma, 2014).
2.3 Gender Biased
The concept of gender is different from sex,
sex is biological and gender is society’s role, even
though they are in daily conversation sex and gender
can be exchanged.
2.3.1 Definition of Gender Biased
Gender biased is the unfair division of
positions and roles between men and women.
Women have a role in domestic sector, in contrast to
a men have a role in the public sector (Goswami,
2013). Gender biased is defined as the division of
roles and unfair positions between men and women
(Wibowo, 2011). Gender biased is the difference in
roles based on sex (Mahadeva, 2012). Thus gender
biased is the difference role between men and
women base on their sex.
2.3.2 The Kinds of Gender Biases’
Parenting Style
Gender discrimination usually occurs because
indeed cultural factors that have existed for a long
time, besides that, forms of gender injustice also
originated from a misunderstanding of gender in the
society. For instance, gender discrimination in work
are: the marginalization, or the removal of women in
employment, the position of women who were
subordinate in social culture (subordinate) and
stereotypes or labeling between women's work and
men's work.
Mutawakil also said, gender biased often occur
in the community are: marginalization,
subordination and negative stereotypes (Mutawakil,
2014). Marginalization is an oppression, where
people are throw out from participation in their
social life (Duchak, 2014).
While stereotypes can be defined in different
ways. In a gender perspective, Stereotypes defined
as labeling, it can be define as application of a strict
role between the men’s and women's roles.
Subordination is the action of the community that
places women in a lower position than men (Suarni,
2016).
3 RESEARCH METHOD
3.1 Demographic Information
The sample of this study was 11 family. They
were all Gayo’s family live in Jabodetabek. We use
qualitative research method with snowball sampling
technique to recruite the participants. Data analysed
with triangulation.
3.2 Measurements
Participants interviewed by the researchers,
using semi structured questions, questioning their (a)
perceptions Gayo’s family about their culture, (b)
and practices of parenting style in Gayo’s family.
4 RESULTS AND DISCUSSIONS
4.1 Parenting Style and Patriarchy in
Gayo’s Family
Gayo is one of the tribes that live in the region
of Aceh and they have a patrilineal culture and
patriarchy system. Usually In patrilineal also
patriarchy system. Sultana Said patriarchy is a
family system that expresses the natural superiority
of men than women. (Sultana, 2011).
Aceh Gayo’s Parenting Style
1233
Patriarchy or patrilineal can be understood as
men are very powerful in controlling other women
and men and in the social-constructivism model,
thera are inequality between men and woman. In the
patrilineal system women are in a secondary
position.
This research has been done to Gayo’s family
living around Jakarta, Bogor, Depok, South
Tangerang and Bekasi (Jabodetabek).
The result show, in daily activities the father
gets treated more special than the mother. It can be
seen among other things: the existence of a father's
cup, father's plate, father's bowl, father's seat and
other personal things owned by father.
Related to this, when we are eating together, the
father sits in the upstream position (in Gayo: uken)
and other family members downstream (Gayo: Toa).
Dad's position cannot be occupied by the other
family members.
Furthermore, Our respondent also said if the son
in the family was married, he has a special serve
after the father, While unmarried boys, girls and
mothers are in the same position.
Differences in family attitudes toward father
and mother are due to gender differences, which
impact on gender inequality. Mother has in an
inequivalent position to the father, because the
mother is a woman. It happens because in a society
where men dominate women.
As Shastri said that women are discriminated in
societies that dominate men and discrimination are
influenced by cultural norms and traditions,
religions, regions, etc. Biologically and
sociologically both are treated differently (Shastri,
2014).
This research also indicated, the Gayo’s family,
culturally female in subordinate. Mother's position
isn’t equivalent to father. Father is served, mother
and daughters serve.
It also indicates, there has been a gender biased
in the Gayo’s family, because the mother shouldn’t
be in the same position as the father. For example, if
there are special items for the father, why there
aren’t special items for the mother.
Goswami said, gender discrimination usually
occurs in situations that refer to the heavy workload
of women and many overlapping tasks involved,
which, if calculated in hours, will be more than 24
hours (Goswami, 2013).
This workload consists of unpaid reproductive
work, paid productive employment, and all other
domestic work required for family survival. Thus,
differences in treatment between men and women in
the Gayo’s family suggest there has been a gender
biased in the family.
4.2 Role in the Family
Division of roles in the family is very important,
because with the division of roles, it will create a
family of mutual respect and sharing. There are two
theories relating to the opposite theories of male and
female roles, namely the theory of nature and the
theory of nurture.
The results of research obtained that the Gayo’s
family have a division of roles between men and
women by sex. The division of roles is not based on
the consideration of the ability, but more encouraged
by the factor of the position of men.
All mens work in considered to be honorable,
because men are leaders (Imem) in their family.
Thus, the division of men's and women's work is not
free will, but the result of community construction.
In Gayo’s family, there is a significant dividing
role between the domain of men's work and the
domain of women's work. Men work is in the public
domain, while women work in the domestic domain.
Domain of women in the domestic, that are:
washing clothes, washing dishes, cooking, serving
food and other household chores, as well as
education in formal schools of course. Boys are not
taught about the domestic work. This is based on the
assumption, the domain of men's work is the public
sphere rather than the domestic domain. The role
difference between women and men is a form of
gender biased.
Risnawati stated the role of women in the
domestic domain are the role of women as wives and
and as mothers, so that including the domestic
domain are: serving the needs of husbands both in
the kitchen (cooking and preparing dishes), wells
(washing clothes, taking care of all family needs),
and biological needs of the husband, as a mother,
women must be able to meet their needs, including
educating children to behave well.(Risnawati, 2016)
The role of men as public workers in Gayo’s
family, can be done together with the women too,
The occupation of Gayo’s women who live in
Jabodetabek in the public domain is as a teacher, as
a Civil Servant and entrepreneur.
The difference in the division of roles between
men and women to Gayo’s families should be based
on the community's constructs and abilities, It’s not
on biological conditions, because of it, the roles can
be exchanged. Thus, it really does not matter and it
is not a family disgrace (big one) if a man works in
the domestic domain, in order to help his wife.
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4.3 The Culture’s Influence to
Parenting Style in Gayo’s Family
The parenting style is influenced by many
factors. One of it is the culture. According to Checa
and Gutierrez, Some empirical studies show that
parenting styles are significantly influenced by
cultural differences and social values (Checa and
Gutierrez, 2018).
Likewise Gafoor and Kurukkan said, parenting
behavior is deeply influenced by culture. The culture
decides the limits of behavior that to be controlled
and praised (Gafoor and Kurukkan, 2014).
Culture has a very close relationship with
society. Cultures, contain social values and norms,
culture is also passed down from one generation to
the next. Thus, parenting style is one of society's
behavior that is influenced by culture.
In Gayo’s family, parenting style according to
their culture. Our respondences said, our parenting
style to our children likewise our family’s before.
In Gayo’s family, the restrictions on women and
men's freedoms are a form of gender inequality and
this has happened in long time ago, so the form of
parenting style is applied to their children as a form
of heritage from their parents.
The difference between men and women is also
related to culture. This distinction is usually
associated with how the cultural constructs of male,
female, role, function, and contribution in social,
political, and cultural life.
Parenting style is the attitude of parents in
raising children. Parenting style is a heritage. The
culture has an effect on parenting styles. From our
interviews to Gayo’s parents also showed that what
they are doing today in parenting is because of their
educated from their parents.
The parenting style in Gayo is a authoritarian’s
parenting style. It can be seen from how parents
inculcate the habits of their children and their
children have to follow the rules that have been
given by their parents.
During this lifestyle is considered to inhibit the
development of the child's personality. Authoritarian
parenting does not interfere with child development,
even authoritarian parenting has a positive impact on
the development of children.
4.4 The Kinds of Gender Biased in
Gayo’s Family
The result show, Gayo’s family has a strick
division of roles, the woman in domestic area and
the men in public area. The men can’t do in
domestic area, because the domestic area is for
women.
The division of roles in Gayo’s family is not
based on the consideration of the abilities possessed,
but rather is driven by the position of men, in this
case the husband. All men's work by the Gayo
community is considered to be respectable, because
men are the leaders of the family. Thus, the division
of male and female work is not free will, but the
result of community construction.
According to the Gayo community, men cannot
do women's work. In the Gayo’s family there is a
significant dividing line between the realm of male
work and the realm of women's work. Men's work is
in the public domain, which means husbands who
earn a living, while women work in the domestic
sphere, which is doing all household chores, such as
washing, cooking, caring for children and other
household chores.
There are two theories that relate to it, the
theory of nature and nurture. Nature theory states the
differences in gender roles stem from biological
differences between men and women. Whereas
nurture theory states that differences in gender roles
between men and women are not a consequence of
natural biological differences, but rather as a result
of social construction, so that the role can still be
exchanged. Thus, there are a gender biased in
Gayo’s family. The men if do the women’s area,
they can find the funishement from their family and
their sociaty,
Biased Gender in Gayo’s families include:
stereotype, double burden and subrordinate. The
following will present gender - biased forms in the
Gayo family: stereotypes, double burden and
subordinate.
4.4.1 Stereotype (Gender’s Labeling)
Gender Stereotype or gender labeling according
to Eagly and Wood (2013), occurs because often a
group of people observe a certain group about what
it does, so it appears that attributes of ability and
personality are typical activities of the group.
Gender stereotype is occurring by social construct.
Thus, this role can be exchange.
It indicates that gender labelling or Gender
stereotypes occur because of community constraints.
In Nurture's theory, the differences role between
men and women are due to sociocultural constraints
and not natural, so gender stereotypes are actually
interchangeable.
Based on our research, it has been done to the
respondents (Gayo’s family) obtained the results,
Aceh Gayo’s Parenting Style
1235
domestic is the women’s domain and the public is
the men’s domain. Women may work in the public
domain, for the sake of helping family welfare.
The result of our reseach show, the men can’t
do the woman’s. it indicate there are a strick
dividing role between men and woman, and it occur
as heritage.
4.4.2 Double Burdent (Double Role)
The woman’s double burden is a woman who
has two jobs done at one time, working at home and
outside the home. It mean they Work in the
domestic’s domain and the public’s domain at the
same time. In this case the women do as mothers, as
wives, as housewives, as educators, as descendants
and as members of the community.
Double burden means the burden of work
received by one sex more than the other. The role of
female reproduction is often considered a static and
permanent role (Hidayati, 2004).
The results of our study show in the Gayo’s
family, women can do in the both domain in the
same time, the domestic domain and the public
domain. Our participants said the domain of women
is the domestic domain, i.e washing, cooking, taking
care of children, and others and the domain of mean
is the the public’s domain. But it becomes a pride for
women (mothers), if they are able to do work other
than in the domestic domain, they are also in the
public domain. The community will consider women
in both domains to be a great women, but in
gender’s perspective, there is no gender justice and
equality. Women work in both domains at once.
The double burden in the Gayo’s family can be seen
in the following table.
Table 2. The Double Burden in The Gayo’s Family
Domain Men Women
Domestik :
Washing
Cooking
Serving Food
Parenting
Cleaning the house
Etc
Public
Work in the outside
the home
Helping Husband in
work
From the table 2. it can be seen that women
work both in the domestic and public domain, while
men only work in the public domain. It means there
are a women’s double burden in the Gayo’s family.
4.4.3 Subordinate
Domestic work takes a long time, so the
division of time and household chores has important
implications for life outside the home. But in the
division of tasks, women are often placed in a
position that is not profitable, because still the
assumption of work done by women provide
unsatisfactory results, such as in decision-making or
doing other work that women can do it the same as
men.
Subordination occurs because of the assumption
that women have lower ability than men, so women
are placed in non-strategic position (second Person).
Subordination shows the inferior position of women,
lack of access to resources and decision making. It
happens because of the power of men towards
women, so the women become powerless (Sultana,
2011).
The result show in the Gayo’s family women in
subordination, especially in decision making. The
women voices is very meaningless. The father has a
very dominant role in the family and the mother
become the second person. The father's voice and
decision must be heard by all the members’ family
and the the mother must to do the decision that has
been decided by the father.
The Gayo’s family is the patrilineal system and
the women is in subordination. It indicate the
patrilineal system has placed the father's position to
be very dominant and superior in the family. The
rights of mothers are lost and mothers become the
inferior family members.
Sultana said the patrilineal’s system makes the
men superior, thus the patriarchal system becomes a
cause of women’s subordination. The patriarchal
society gives men absolute priority. and patriarchy
also makes to male domination even in the public
and domestic domain.
5 CONCLUSION
This study shows that the parenting style of
Gayo’s is an inherited behavior that is passed from
one generation to the next. Thus, the pattern of
parenting style is culturally inherited from their
ancient.
ICRI 2018 - International Conference Recent Innovation
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Gayo’s family who live in Jakarta, Bogor,
Depok, Tangerang and Bekasi (Jabodetabek) is still
using Gayo’s culture for their parenting style. The
form of parenting style that applied is the pattern of
authoritarian’s parenting style. Moreover, this form
of parenting style is constructed by the culture.
Another finding is: an existence of gender bias
in Gayo family parenting style. Strict roles are
happening between men and women. In handling
domestic area are obligated only for women, while
men prohibited in doing all domestic chores. Men
holding an obligation to go outside the house, for
example to have a work outside the house. Women
may also go outside house to find a job, but she
should obey to do the domestic chores. This
condition of gender biased, mentioned as: stereotype
(labeling), double burden, and subordinate.
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