Conflict Management in Forest Resouces in West Java and West
Kalimantan, Indonesia
Rita Rahmawati
1
, Denny Hernawan
1
, Beddy Iriawan Maksudi
1
, Arya Hadi Dharmawan
2
,
Dudung Darusman
2
and Rilus Kinseng
2
1
Djuanda University, Bogor
2
Bogor Agricultural University
Keywords: Forest Management, Conflict, Dayak Iban, Kasepuhan Community
Abstract: Forest resources are very important for the Indonesian economy, as well as for livelihood of communities
whose depend on to the forest and many parties which is interested to the forest. So that land use issues among
many parties became main problem in forest management conflicts, including concessions, plantations,
protected areas and subsistence forest communities. The research aims to describe characteristic of conflict,
to analyse impact of conflict to forest management, and to design model of conflict management based on
cultural community. The research used qualitative approach and Case study method. Informants of the
research are Dayak Iban Community in West Kalimantan, and Kasepuhan Community in West Java,
Indonesia. The result of the research found that there are many type of conflict in West Kalimantan and West
Java .In conflict situation, it is required many prerequisite conditions that must be achieved to manage the
conflict. It should be established a collaborative management between government and communities, putting
the community as a partner and local government intervention to provide a way poverty out.
1 INTRODUCTION
Forest resources are very important for the Indonesian
economy, as well as for livelihood of communities
whose depend on to the forest. In 1960, The
Indonesian government declared that all natural
resources are subject controlled and managed by The
State (Basic Agrarian Law, Statute 160, Number 104,
Law Number 5). Based on these regulations, the
government may establish an area for a conservation
area or for the utilization of natural resources. In the
late 1960s, Suharto (President of Indonesia, 1966-
1998) has partitioned the outside islands territory of
the Sumatra Island, Kalimantan (Indonesian Borneo)
and Irian Jaya, and given the right to industrial
extraction of logging companies in nearly 80% of
forest area (Broad & John Cavanagh, 1994).
Our satellite, Geographic Information System,
and eld-based analyses show that from 1985 to
2001, Kalimantan’s protected lowland forests
declined by more than 56% (
29,000 square kilo-
meters). Even uninhabited frontier parks are logged
to supply international markets. “Protected” forests
have become increasingly isolated and deforested and
their buffer zones degraded. Preserving the ecological
integrity of Kalimantan’s rainforests requires
immediate transnational management (Curran et al.,
2004). Logging companies are given leases for a
period of 35 years, after which time they could renew
the contract or leave the ground. Over time, with a
abandoned lease, barren area has been transformed
into industrial plantations, especially oil palm
monocultures. Nearly 25% of land in West
Kalimantan, for example, is allocated for the
plantation industry in 2002 (Curran et al., 2004). The
government policy has put local communities in
conflict with government including concession
holder.
In other cases, government policy on forest
conservation also lead to conflict, for example, the
issuance of the decision of the Minister of Forestry
No.175/Kpts-II/2003, which is a function of changes
in the ex corporate (Perum Perhutani) or protected
forests and limited production forests around
Halimun Salak Mountain national Park (TNGHS)
into a single entity as the national park (conservation
area). This policy aims to preserve forests, but putting
local community in conflict. Because this policy has
Rahmawati, R., Hernawan, D., Maksudi, B., Dharmawan, A., Darusman, D. and Kinseng, R.
Conflict Management in Forest Resouces in West Java and West Kalimantan, Indonesia.
DOI: 10.5220/0009940821992209
In Proceedings of the 1st International Conference on Recent Innovations (ICRI 2018), pages 2199-2209
ISBN: 978-989-758-458-9
Copyright
c
2020 by SCITEPRESS – Science and Technology Publications, Lda. All rights reserved
2199
eliminated the rights of local communities to utilize
forest land.
Land use issues among many parties, including
concessions, plantations, protected areas, subsistence
communities, and transmigration, always find
themselves in situations of conflict. Traditional
customary rights of resource rights is determined and
controlled by people without formal title. It is only
recognized to the extent they do not conflict with
national law. Under the Basic Agrarian Law, all of
land should be registered, and land without title are
assumed to belong to the state (MacAndrews C.,
1986). Both in the concession area as well as
conservation, a number of local communities retain
land rights. However, these rights are rarely enforced
(Barber CV, 1998), and the public is left to negotiate
a more concrete about the protection of their own
land. Local residents are not allowed to cut timber in
block logging, this right is provided solely for the
concession or government, while land claims by
indigenous people without proof of ownership
correspondence could not be justified. Even,
Indigenous people could expelled from the his own
land that have been claimed for decades and became
source of their livelihood.
Indigenous Peoples in Indonesia is currently
facing various problems, such as seizure of
homelands and natural resources, poverty,
criminalization, conflict, human rights violations and
others. In various regions occur practices of violating
the rights of indigenous peoples, even there is no
freedom for embracing the original of religion.
Traditional law enforcement and traditional art and
culture improvement are often violated, ignored and
criminalized (Rahmawati, 2012).
However, the conflict between government
including concession and the community has caused
the great shock for the community where, on one side,
the anger some people had led to the deforestation
and, on the other side, it has caused changing of
livelihood, institutional, and cultural norms and
thought to changing of the order of population.
Indicators of these changing can be seen from
changes in food system, livelihood systems, capital,
social, and patterns of population distribution,
improved rate of migration from rural to urban areas,
and other changes in social structures.
There is inconsistencies of the Indonesian forestry
policy which Government is more pro-rich
businessman and negated the local poor
communities. It has became the source of conflict in
forestry sector. CMO Connor see any inconsistency
between policy of the official land use and the actual
results in the forest areas has been around for several
decades. These inconsistencies may represent
conflicting priorities, lacking of information or poor
communication, but in practice they allow the
government to claim the forest as long as it's really
keeping the forest and its people, while For elite
profit business, Government has put the local
communities and the environment as a victim.
The research aims to describe characteristic of
conflict, the impact of conflict to the forest
management and to design model of conflict
management based on cultural community.
2 LITERATURE REVIEW
Conflict theory is a theory considering that social
change does not occur through the process of
adjusting the values, but occurs due to conflicts that
produce compromises that are different from the
original conditions (Raho B, 2007).
In Dahrendorf's view, society has two faces. One
is consensus, the other is conflict, depend on time
(Turner JH, 1998), (Ritzer G & DJ, 2004). Therefore
sociology theory must be divided into two parts,
conflict theory and consensus theory. Consensus
theorists must examine value integration in society,
while conflict theorists must examine the conflicts of
interest and cohesion that unite society under these
pressures. Dahrendorf began with, and was strongly
influenced by structural functionalism. He stated that
according to functionalism, the social system is
united by voluntary cooperation, or by mutual
consensus, or both. But, according to conflict
theorists (or coercion theorists), society is united by
"forced of freedom". Thus, certain positions in
society delegate power and authority to other
positions. This fact of social life led Dahrendorf to his
central thesis that the difference in the distribution of
authority has always been a determining factor in
systematic social conflict (Ritzer G & DJ, 2004).
Furthermore, Ritzer G & DJ, (2004) suggested that
Dahrendorf focused his attention on the larger social
structure which became the core of his thesis: "that
various positions in society had different qualities of
authority". Dahrendorf was not only interested in the
structure of the position, but also in the conflict
between the various structures of the position.
Dahrendorf argued that ownership of the means of
production is only one of the factors that are sources
of conflict (Kinseng RA, 2013). According to
Dahrendorf, the real source of conflict is power or
authority. Ownership of production means is one of
the more common forms of class and conflict
determinants, namely authority. "Authority is the
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more general social relations"(Dahrendorf, 1963).
Furthermore, it is said that "The authority structure of
entire societies as well as particular institutional
orders is within societies (such as industry) ... is the
structural determinant of class formation and class
conflict" (Dahrendorf, 1963). Dahrendorf believes
that there is a tendency that attaches to the community
to conflict; because those who have power will pursue
their interests, while those who do not have power
also pursue their interests. In fact, the interests of both
parties are contradictory. That is the source of
conflict. Therefore, for Dahrendorf "Power is a
lasting source of friction" (RA & Wolf, 2006).
For Dahrendorf , the division of authority is the
key to understanding social conflict. Authority does
not lie within the individual, but in position.
Authority is created by the expectation of certain
types of actions related to a particular position,
including the subordination of others and
subordination to others. Various positions of power
are in the association. The error lines that appear
around the locus are competing for authority to
produce conflicting groups. Conflicts between these
groups include their interactions, with the result that
authority is often challenged and tenuous (Ritzer G &
DJ, 2004).
In the context of forestry conflict, conflicts are
involving indigenous peoples and the state. In this
case, the conflict is social conflict, namely a struggle
for values and claims on the status of power and
resources that can fulfill positive functions. Conflict
can be said as a struggle for value and claim for power
(authority). In the context of the struggle for forest
resources, conflict can be defined as a struggle for
control of forest resources and claims for ownership
or tenure rights of forest areas.
In every social conflict, it is caused by the struggle
for resources, always involves the role of institutional
rules as strategic resources, especially in distribution
conflicts (Knight J, 1992). In this context, it is
possible to see the effects of institutional enforcement
mechanisms that underlie the changes of institutional
design as a response to conflict. Institutional changes
occur because of some social actors depend on
informal rules, but these actors may turn to state
institutions to strengthen their interests.
The cause of resource conflicts between the
community and the state can come from various
factors, one of them is the existence of institutional
changes made by the state that caused directly or
indirectly conflict with adat institutions. After the
state became the focal point for conflict over
institutional changes, state institutions became a
source of new conflict (Knight J, 1992). It is
happened because these state institutions are involved
in competing authorities in creating state institutions/
rules, where state regulations are based on political
competition that influences the distribution of
authority in state decision-making. The source of this
new conflict can significantly complicate the
underlying bargaining for institutional change.
Furthermore, the conflict over formal institutional
change depends in part on conflict over political
institutions (Knight J, 1992). This will be a problem
among the conflicting actors because of uncertainty
about the institutional future, which can significantly
affect institutional profits in the political arena. If
political uncertainty is high, the strategic actors will
be faced with two choices, namely on the one hand it
is required to design an institutional arrangement that
minimizes the distribution effect of hope, while on the
other hand it must be able to design institutions that
can be easily changed.
Based on the above explanation regarding the
definition of conflict and the causes of conflict, it can
be said that forest resource conflicts occur because of
the clash of forest institutions designed by the state
with community institutions that have existed for a
long time. Conflict occurs because state institutions
do not purely reflect the interests of the state to
prosper the people, but there are other interests
(global economy and politics), where state
institutions are the result of the struggle for authority
between state actors and political institutions.
In institutional arrangements for forest resources,
not only reflects the attractiveness of interests
between various state institutions, social, economic
and political interests, it is not uncommon to also
involve the struggle for state interests and economic
actors. North DC (1981) analysis of the conflict
between the state and the owner of economic
resources, shows that both have the same interest in
community property rights. Economics actors want to
establish rights that provide distribution benefits in
economic interactions. State actors want to establish
rights that strengthen the interests of the state, namely
the interests of economic income and political
interests in maintaining aggregate growth rates to
satisfy social actors in order to maintain power.
North's analysis further explained that the country's
interests could increase the inefficiency of social
institutions. In reality, there are many situations in
which the interests of the state will create institutional
rules that are more efficient than those desired by
private actors. The cause of resource conflicts
between the community and the state can come from
various factors, one of which is the existence of
institutional changes made by the state that directly or
Conflict Management in Forest Resouces in West Java and West Kalimantan, Indonesia
2201
indirectly conflict with adat institutions. Knight J
(1992) further explained that after the state became
the focal point for conflict over institutional changes,
state institutions became a source of new conflict.
This happens because these state institutions are
involved in competing authorities in creating state
institutions / rules, where state regulations are based
on political competition that influences the
distribution of authority in state decision-making. The
source of this new conflict can significantly
complicate the underlying bargaining for institutional
change.
The conflict over formal institutional change
depends in part on conflict over political institutions
(Knight J, 1992). This will be a problem among the
conflicting actors because of uncertainty about the
institutional future, which can significantly affect
institutional profits in the political arena. If political
uncertainty is high, the strategic actors will be faced
with two choices, namely on the one hand it is
required to design an institutional arrangement that
minimizes the distribution effect of hope, while on the
other hand it must be able to design institutions that
can be easily changed.
Based on the above explanation regarding the
definition of conflict and the causes of conflict, it can
be said that forest resource conflicts occur because of
the clash of forest institutions designed by the state
with community institutions that have existed for a
long time. Conflict occurs because state institutions
do not purely reflect the interests of the state to
prosper the people, but there are other interests
(global economy and politics), where state
institutions are the result of the struggle for authority
between state actors and political institutions.
In institutional arrangements for forest resources,
not only reflects the attractiveness of interests
between various state institutions, social, economic
and political interests, it is not uncommon to also
involve the struggle for state interests and economic
actors. The result of analysis of the conflict between
the state and the owner of economic resources,
showed that both have the same interest in
community property rights (North DC, 1981).
Economics actors want to establish rights that provide
distribution benefits in economic interactions. State
actors want to establish rights that strengthen the
interests of the state, namely the interests of economic
income and political interests in maintaining
aggregate growth rates to satisfy social actors in order
to maintain power. North's analysis further explained
that the country's interests could increase the
inefficiency of social institutions. In reality, there are
many situations in which the interests of the state will
create institutional rules that are more efficient than
those desired by private actors.
The thick global political and economic interests
in the institution of forest regulation have caused the
forest to be a source of conflict. Although forest
management always contains the principles of
enhancing forest welfare and sustainability, the facts
throughout its management and management history
show that forests only enhance the welfare of a small
group of people through a power political mechanism
that is oriented to the interests of a handful of political
elites and community capital owners. Forest
management systems that only rely on political
interests that are power-oriented have actually
tormented most people through forest management
systems that are full of collusion (Iskandar U dan
Nuraha A., 2004), corruption and nepotism practices
while ignoring the principles of forest sustainability,
resulting in various disasters, including: floods and
landslides in the rainy season and drought in the dry
season.
Forest resource conflicts have an impact on forest
destruction and the occurrence of various disasters
(Iskandar U dan Nuraha A., 2004). In some forest
areas, forests are found to experience a very high
level of damage where domination is carried out by
authorities (both state and employers) involving local
(adat) communities in forest exploitation activities.
When forests become a commodity where
entrepreneurs and countries become the main actors
in exploiting forests, local communities who
previously worked to preserve forests through their
customary institutions, began to change and
participate in the destruction of the forest, by
becoming workers of entrepreneurs. As found in
McCarthy's study, in the forest destruction activities,
especially the case of illegal logging involves the
existence of indigenous people. Local communities
involved in illegal logging are usually paid for the
contribution of their work and not as a function of the
timber market value (McCarthy JF, 2000), (Yonariza,
2007). Based on this explanation, it can be said that
institutional changes in forest management can cause
two causes, namely forest damage on the one hand
and changes in institutions and social organizations
on the other.
Resource conflicts can be resolved through:
conflict management; conflict resolution and conflict
transformation. Conflict management is a variety of
ways by which people handle clashes of right and
wrong, example: ridicule, lynching, terrorism,
warfare, feuding, genocide, law, mediation and
avoidance. Which is the form of conflict is social
structure or social geometry of the case. Conflict
ICRI 2018 - International Conference Recent Innovation
2202
resolution is developing and offering a range of
alternative approaches for handling disputes non-
violently and effectively. The methods might include
customary or traditional methods, joint problem
solving, negotiation, mediation, arbitration. Conflict
transformation is achieving positive peace: ending
violence and changing negative relationships
between conflicting parties, changing the political,
social or economic structures that cause negative
relationships, empowering people to become
involved in non-violent change processes, and
helping build sustainable conditions for peace and
justice.
Based on the opinion that the resolution of
conflicts can be done in various ways. Management
conflicts are used to handle conflicts about right and
wrong. In solving this conflict, it does not always
have to achieve a win-win solution, but how to
control the conflict. If it can be mediated, mediation
is done, but if it cannot, then avoidance is done so that
the conflict does not become brutal.
If the conflict is characterized by non-violent
conflict, then it can be resolved by means of conflict
resolution, namely through the way of mediation,
negotiation, settlement of the problem together by the
conflicting parties. But if the conflict characterizes
violence, conflict resolution can be done by changing
negative relations into positive peace. This can be
done by changing the political, social or economic
structure that causes negative relations and empowers
people to engage in non-violent change, helping to
build a sustainable condition of peace and justice.
3 RESEARCH METHOD
The study is done by referring to the constructivism
paradigm (NK & Lincoln, 2000). Ontologically,
constructivism is built over three main propositions.
First, structures that form behaviour of actors,
individuals and institutions consist of material,
normative, and idealistic aspects. Second, interest
does not describe standard series of preferences but
products of the actors’ identity. Third, structures and
agents define one another.
The study used a qualitative approach with the
focus on the ecological adaptation and livelihood
strategy. It stressed on defining the meaning of
findings or facts that are deconstructed based on
subjective perspective of the researcher. A history
analysis is conducted to define description,
understanding and to explain a complex phenomenon
in factorial relation, pattern, and configuration.
This paper is the result of the research taking on
the case in two locations, namely: (1) Mount Halimun
Salak National Park in Bogor Regency, Sukabumi
Regency, and Lebak Regency, West Java Province
and Banten Province. There is Kasepuhan traditional
community in this location. (2) Sungai Utik
Putussibau Forest, Kapuas Hulu Regency, West
Kalimantan Province. There is Dayak Iban
traditional community in this location.
4 RESULT AND DISCUSSION
The phenomenon of conflicts of natural resources
(natural resources, conflict) are the ecological issues
instrumentally become "field of study" of the human
ecology, which is difficult to replace by other
disciplines. In the study of conflicts of natural
resources, it is involved the analysis of the normative
ethics of human ecology which has been used as
instrumental to understand it. There are many other
agenda and still being finalized by the scholars of
human ecology at this time, such as the ethnic
survival problems, cultural survival, local knowledge
against the exploitative capitalist paradigm of nature.
Also, transforming of the thinking problem from
natural rationalism-utilitarianism toward to the eco-
social Rationality (Dharmawan AH, 2006).
Dharmawan AH (2006) argues that in
understanding the survival mechanisms of the
community, evolutionism concept of Darwinian has
led to human ecology at the level of intense attention
on the mechanics of engineering and technology
infrastructure of social organization. The two most
important pillars of the adaptation mechanism are to
fill the cultural dimensions (way of thinking on
nature) in the human ecological system. Theoretical
investigation continues and touches the problems of
logical consequence of the convergence and intensive
intersection of the dimension of "culture" and
"nature" in an ecological system. At this point, a
theoretical investigation is aimed to searching
answers about the "social roots of ecological change"
or "ideational factors affecting the nature". The idea
for finding a pragmatic solution of the critical issues
of the interaction result between "culture" and
"nature" has led a number of ecological thinkers in
politics area.
By taking the exemplary case of Kasepuhan
community and Dayak Iban community, it is
described that the local community (indigenous
people in Indonesia) is currently facing various
problems, it is not only about seizure of homelands
and natural resources, but also about poverty,
Conflict Management in Forest Resouces in West Java and West Kalimantan, Indonesia
2203
criminalization, conflict, human rights violations and
modernization. The main problem is a conflict
between local community and government including
company.
4.1 Characteristic of Conflict
The problems come from seizure of natural resources.
Sungai Utik is the rich area for timber. The tribal area
of the Sungai Utik is home for 67 plant species,
mostly meranti, kelasau, resak, tekam and kelampai.
Logs from these species are of very high commercial
and economic value. Because of this condition,
central government has establised forest utilization
permits namely Business License Timber
Management (IUPHHK) on behalf of PT. BRW by
the policy of Minister of Forestry number
268/Menhut-II/2004 for 45 years period with TPTI
pattern for an area of 110 500 hectares. Even if the
condition of the company is not active, but has not
revoked its business license until now. Local
governments of Kapuas Hulu issuing plantation
business license (IUP) to PT. MKA, PT. BSA, PT.
RU, PT. BTJ within 20 years periods. Location for
IUP is located at the same location for IUPHHK. So
at the same time, there are 2 kind of business license
in local communities land. Conflict between
commnity and goverment including company are
unavoidable.
Differences with the Dayak Iban community,
Kasepuhan community has conflict problem with the
government. Actually both of government and
community have the same aim for conservation, and
the same ideology of environmental conservation.
However, the applied of preservation government
concept has negated local community livelihood.
Since the issuance of Decree of the Minister of
Forestry Number 175/Kpts-II/2003 about the
Appointment of National Park Mountain and Change
Function of Protected Forest Area, Permanent
Production Forest, Limited Production Forests in
Mount Halimun Salak Forest with an area coverage
of 113.357 hectares in West Java and Banten
Provinces has become the Mount Halimun Salak
National Park. Since then the area coverage of Mount
Halimun Salak National Park has expanded
approximately to 113,357 ha. Since this regulation
law was issued, there were approximately 300
villages being entered to the National Park territory,
including settlements and arable land of Sinar Resmi
Village. The consequences of this expansion of the
National Park has caused loss of access rights of local
communities including Kasepuhan community to
work on agricultural land in where they have been
living for long time. This condition puts Kasepuhan
community in conflict with Mount Halimun Salak
National Park (TNGHS), mainly because the local
communities have lost access to land rights and they
require to adapt to the new policy in terms of
livelihood, while the traditional institution does not
justify other types of livelihood rather than farming
on the land appointed by traditional institution in a
customary manner.
Both of Kasepuhan community and dayak Iban
community is facing conflict with various parties;
community, government (central and local
government, including companies. A situation of
competition in which the parties are aware of the
incompatibility of potential future positions
(including incompatibility between ideologies) and in
which each party wishes to occupy a position that is
incompatible with the wishes of the other. The
conflict is a social conflict which is a struggle over
values or claims to status, power, and scarce
resources, in which the aims of the conflict groups are
not only to gain the desired values, but also to
neutralize, injure, or eliminate rivals. Characteristic
of the conflict in Halimun Salak Mountain National
Park (Kasepuhan community) and Sungai Utik Forest
(Dayak Iban community) can be explored as below:
Table 1: Characteristic of Conflict in Sungai Utik Forest
In Sungai Utik forest, conflict is happened
between local community and government (central
and local government) including concession holder.
In this case, to resolve the problem, government
stopped the activity and letting conflict between
community and concession holder. Finally,
concession holder walk out from this area, but the
licence is still belonging to them.
Actually, characteristic of conflict in Halimun
Salak Mountain National Park is the same with the
Sungai Utik Forest, but in this area, conflict happened
between local community and National Park (central
ICRI 2018 - International Conference Recent Innovation
2204
government), while the local government has given
support to local community to gaint the National
Park. In this area, there are company utilizing forest
for gold mining and tea plantation company. But in
this case, local community has no direct interest to the
company. Conflict happened because local
community has no longer access to utilize their land
claimed by government as national park areas.
4.2 The Impact of Conflict to the
Forest Management
The impact of conflict to local communities
(Kasepuhan community and Dayak Iban community)
has shown 2 (two) level, namely: group level and
individual level. Both of group and individual level
has shown the positive and the negative impact.
Table 2: The Impact Of Conflict At The Group Level in
Kasepuhan Community and Dayak Iban Community
Table 3: The Impact of Conflict at the Individual Level in
Kasepuhan Community and Dayak Iban Community
Conflict of forest resources has an impact on
indigenous peoples, there is a change in adat
institutions and an increase in the ability of
indigenous peoples to adapt to conflict. The conflict
that caused the change in line with Dahrendorf's
authority conflict, as for the conflict that led to an
increase in community adaptation in line with Lewis
Coser's conflict theory.
According to Dahrendorf's proposition that the
more intense the conflict, the greater the level of
structural change and reorganization that occur
(Turner JH, 1998). The more brutal the conflict, the
higher the speed of structural change and the
reorganization that occurs. Based on Dahrendorf's
proposition, it can be said that conflict encourages
institutional change. It's just that when referring to the
Dahrendorf proposition a major change should occur
in the Iban Sungai Utik Dayak Community. But the
fact is that it is the Kasepuhan Community that shows
the phenomenon of structural and institutional
change. One form of change experienced by the
Kasepuhan and Iban Sungai Utik communities is
structural change and institutional change.
One form of change that indigenous peoples have
is the increased ability to adapt to new situations due
to conflict. This is in line with Lewis Coser's thought
that the more a conflict encourages increased
innovation and creativity in units of a social system,
the release of hostility before it polarizes the units of
a social system, encourages the growth of normative
rules of conflict relations, increases awareness of
realistic issues, and an increase in the number of
associative coalitions between social units, the greater
the level of internal social integration of the system as
a whole and the greater its capacity to adapt to the
external environment (Kinseng RA, 2013). Thus it
can be said that if small minor conflicts are allowed
to improve adaptability. In other words, conflict
makes the ability of community resilience to increase
and variation because they become accustomed. The
impact of the conflict on increasing community
resilience occurred in the Kasepuhan Community in
the conflict in GHSNP and the Iban Dayak
Community in the conflict in Sungai Utik Forest.
Based on the phenomenon shown by the
Kasepuhan Community and the Iban Sungai Utik
Dayak Community, it can be said that one of the
impacts of conflict at the group level is resilience.
Conflict causes indigenous peoples to have resilience.
If resilience is defined as the ability of people to
recover quickly from shock, injury etc. Her natural
knowledge helped her to overcome the crisis, so it can
be said that both the Kasepuhan Society and the Iban
Dayak Community have resilience.
In the case of GHSNP, when state institutions
dominated local institutions through state policies on
expanding national parks and crippling adat
institutions, these conditions forced traditional
institutions to change. On the one hand, customary
institutions do not have the ability to take advantage
of forests due to lack of access, but there is an increase
in the ability of communities to adapt to new
conditions due to conflicts with the GHSNP Office.
This ability is more precisely said to be a resilience.
The resilience of the Kasepuhan community is shown
by the ability of the community to avoid attacks by
avoiding open conflict, secretly they still work on the
leuweung arable area while still fighting for access
Conflict Management in Forest Resouces in West Java and West Kalimantan, Indonesia
2205
rights to the forest; consolidation ability by gathering
alliances with other Kasepuhan Communities and
forming the "Banten Kidul Indigenous Peoples
Union" (SABAKI), the ability to gain time by
negotiating, re-dialogue about boundary
arrangements, access and even zoning, and the ability
to embrace others by developing the web of its power
by embracing not only with NGOs but with local
governments.
When access to forest resources is limited, and
demands for change from the community increase,
the Kasepuhan community begins to develop other
abilities that can provide access to Kasepuhan in the
local political space, through affiliations that it builds
with local governments or national political elites. In
the Kasepuhan community, the conflict caused
changes and changes were proof that the Kasepuhan
institution had resilience by developing a web of
power whose target was political authority at the local
level.
The Iban Dayak Community is different from the
Kasepuhan Community. They did not avoid attacks
but resisted, by expelling businessmen from the
region, confiscating their heavy equipment and
remaining defending the area. The Iban Dayak
community in the struggle
4.3 Model of Conflict Management
based on Cultural Community
Conflict management is defined as the process of
parties involved in conflict or third parties
formulating conflict strategies and applying them to
control conflicts in order to produce the desired
resolution (Wirawan, 2013). Data Analysis in this
study used the Thomas-Kilmann Method of Conflict
Management Style which divides the conflict
management style according to the level of sensitivity
and cooperation, namely:
a. Conflict Management Style Competition is a
conflict management style that has a high level of
assertiveness with a low level of cooperation. This
style is a power-oriented style, where a person
will use the power he has to win the conflict with
the cost of his opponent.
b. Collective Conflict Management Style is a
conflict management style that has a high level of
assertiveness and high cooperation that aims to
find alternatives, common ground, and fully meet
the expectations of both parties involved in the
conflict.
c. Compromise Conflict Management Style is a
conflict management style that has an
assertiveness level and moderate cooperation
which means dividing the differences between
two positions and providing concessions to find a
midpoint.
d. Avoid Conflict Management Style is a conflict
management style that has a level of assertiveness
and low cooperation so that both parties avoid the
conflict problems that occur.
e. Accommodation Conflict Management Style is a
conflict management style that has a low level of
assertiveness and a high level of cooperation. So
what is done is ignoring its own interests and
trying to satisfy the interests of the opposing
conflict.
Table 4: Conflict Management of the Forest in West Java
Province
Type of Data
Sample
TNGH
Competition
Respondent 165
Scor 5.32
percentage 18%
catagory Moderate
(around 40%-
50% )
Collaboration
Respondent
194
Scor 6.26
percentage 21%
catagory Low (around
25%-30%)
Compromise
Respondent
268
Scor 8.65
percentage 29%
catagory High (around
80%-90%)
Avoidance
Respondent
146
Scor 4.71
percentage 16%
catagory Moderate
(around 30%-
40%)
Accommodat
ion
Respondent
157
Scor 5.06
percentage 17%
catagory Moderate
(around 50%-
60%)
Based on the results of research in the field, it was
found that TNGHS employees responded more and
chose statements that contained Compromise style
conflict management than other conflict management
styles, namely 29% of the total number of statement
ICRI 2018 - International Conference Recent Innovation
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choices with a total of 268 statement choices,
followed by collaboration style conflict management
21% (194 statement choices), then competition style
conflict management as much as 18% (165 statement
choices), then as much as 17% (157 statement
choices) respondents chose accommodation style
conflict management and the lowest choice was
avoiding 16% style conflict management (146
statement choices).
While the score of conflict management
instrument scores on 31 BTNGHS employee
respondents can be obtained by averaging from the
number of each conflict management style, namely
on competition, collaboration, compromise,
avoidance and accommodation conflict management
with each average value in a sequence of 5.32 , 6.26,
8.65, 4.71, and 5.06. then rounded up to a score of 5
for the conflict management style, a score of 6 for
collaborative conflict management style, a score of 9
for compromise conflict management style, score 5
for avoidance conflict management style, and score 5
also for accommodation conflict management style.
Based on the above recapitulation, it can be
analysed that evenly in West Java is more dominated
by the possibility of compromise conflict
management style choices, because it is in the high
category, namely the range of 80% -90% and above
with GHSNP score of 8.65 (rounded to 9) . Based on
interviews, it was found that the resolution of forestry
conflicts between the government (BTNGHS) with
local communities (custom and non-customary) was
carried out in a compromise so as not to harm anyone,
and the objectives of both parties could be achieved.
However, this agreement has not occurred because it
is allegedly constrained by the absence of mediators
or arbitrators from neutral and independent parties to
resolve conflicts in forest governance in a sustainable
manner.
According to the results of research in West
Kalimantan, it was found that the Regional
Government of West Kalimantan Province also
responded more and chose statements containing
Compromise style conflict management than other
conflict management styles, namely 33% of the total
number of statement choices with a total of 294
statement choices, followed by accommodation style
conflict management as much as 21% (185 statement
choices), then collaboration style conflict
management as much as 17% (157 statement
choices), then as much as 16% (140 statement
choices) respondents chose avoidance style conflict
management and the lowest choice was in style
conflict management 14% competition (124
statement choices).
Conflict is inevitable, because there will always
be in every human life, but when a conflict occurs,
there must be a strategy to resolve the conflict. In the
Forestry Law Number 41 of 1999 in Article 74
paragraph 1 states that the settlement of forestry
disputes can be taken through court or outside the
court based on the voluntary choice of the parties to
the dispute. The second paragraph states that if a
forestry dispute resolution effort has been chosen
outside the court, a lawsuit can be made after a court
does not reach an agreement between the parties to
the dispute
Table 5: Conflict Management of the Forest in West
Kalimantan Province
Type of Data
Sample
TNGH
Competition
Respondent 124
Scor
4,13
percentage
14%
catagory Moderate
(around 30%-
40% )
Collaboration
Respondent
157
Scor
5,23
percentage
17%
catagory Low (around
10%-20%)
Compromise
Respondent
294
Scor
9,80
percentage
33%
catagory High (around
90%-100%)
Avoidance
Respondent
140
Scor
4,67
percentage
16%
catagory Moderate
(around 30%-
40%)
Accommodat
ion
Respondent
185
Scor
6,17
percentage
21%
catagory Moderate
(around 60%-
70%)
.
The results of the interview in West Java, it can be
showed that The forestry dispute if the community
violates the principle and fatal rules such as illegal
Conflict Management in Forest Resouces in West Java and West Kalimantan, Indonesia
2207
logging. The government does not tolerate, if proven
to be directly brought to court. However, in facing
forest cultivators and encroachment for daily life, the
government side handles it preventively through an
approach to the community, providing counselling
and warning letters to the village government and the
residents, if They did not response to, the government
goes directly, and if they still ignored and did not
reach agreement, then forced to go to court in
accordance with the applicable law. In West
Kalimantan the problem was slightly different, the
conflict happened precisely because of government
policies in forest management that overlapped with
the concept of forest conservation according to the
community.
Conflict resolution is generally divided into two,
namely by regulating itself and the existence of third
party interventions. Resolution through self-
regulation occurs if parties involved in the conflict try
to resolve their own conflicts. Whereas conflict
resolution through intervention from third parties
consists of (1) resolution through the courts, (2)
through administrative processes, and (3) alternative
dispute resolution which is divided into three, namely
Mediation, Arbitration and Ombudsman (Wirawan,
2013).
5 CONCLUSIONS
Based on the results of the research, both in West
Kalimantan and in West Java, the expected resolution
of the conflict was by compromise, but was still
constrained by the absence of independent and
sustainable mediators in resolving the conflict until
they met a common point of agreement. There are
indeed mediators from each party, but the mediator
sides with each of his delegates. Therefore, there are
no serious and focused outside mediators such as
academics and NGOs (non-governmental
organizations) to deal with this conflict on an ongoing
basis to meet the bright spots and agreements and
resolve conflicts completely. This is in line with the
concept of conflict management through Arbitration,
which is a general term of the process of voluntary
conflict resolution where parties involved in the
conflict ask for impartial and impartial third parties to
make decisions about the object of the conflict. The
output of the arbitration decision can be advisory and
not binding or it could be a decision that binds the
parties involved to conflicts.
Solution of conflicts between the government
(GHSNP) with local communities carried out to
compromise, so the objectives of both parties can be
achieved. However, this agreement has not occurred
because it is allegedly constrained by the absence of
mediators or arbitrators from neutral and independent
parties to resolve conflicts in forest governance in a
sustainable manner.
There are many type of conflict in West
Kalimantan and West Java. In conflict situation, it is
required many prerequisite conditions that must be
achieved to manage the conflict. It should be
established a collaborative management between
government and communities, putting the community
as a partner and local government intervention to
provide a way poverty out.
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