Definition of Islamic Mutual Funds as an Indicator of
the Economy of the Ummah
Annas Syams Rizal Fahmi, May Shinta Retnowati and Muhammad Ilham Amrullah
University of Darussalam, Ponorogo, Indonesia
Keywords: Investment, Fund, GDP, Mutual Fund, Capital Market.
Abstract: Islamic mutual funds which are also often referred to as Islamic Investment Fund or Syariah Mutual Fund
are intermediary institutions that help surplus units to place funds for further reinvestment. In addition to
providing convenience for prospective investors to invest in the capital market, the establishment of the
Islamic Investment Fund or Syariah Mutual Fund also aims to meet the needs of groups of investors who
want the benefits of clean and religiously responsible sources and mechanisms of investment and do not
conflict with the principles of sharia. But the problem in this study is what is the definition of Islamic
mutual funds? What are the economic indicators of Islam? And what is the role and function of Islamic
mutual funds on people's economic indicators? Method used in writing this essay is a normative legal
research method. By collecting data in library studies (library research). The author uses a library research /
library research. In this case legal research is carried out by means of library research or referred to as
normative research. Based on the results of the study, it was found that the definition of Mutual Funds
comes from two vocabulary words, namely "mutual" which means maintaining or maintaining, and "funds"
which means (collecting) money. So that when combined, mutual funds are defined as collections that are
managed (together for interest). And in other terms, Islamic mutual funds are mutual funds that have
management and investment policies that refer to Islamic law, for example not investing in managing
company stocks or bonds or products that are contrary to Islamic law. The indicators that we generally
know are the number of Gross Domestic Product (GDP), the number of poor people, the number of
unemployed, the inflation rate, interest rates, and others. This indicator is important to know how big a
country's economic growth is. National sharia mutual fund assets are projected to grow above 10% to
around Rp 2.08 trillion. This number is projected to continue to increase with the increasing number of
investors who are now beginning to see investments in Islamic mutual funds that are considered more
profitable. And In general, the function of Islamic mutual funds is not much different from the functions of
the capital market. The capital market has an important position in the economy of a country, as well as
mutual funds. Islamic mutual funds have two functions, namely: Economic function, and financial
functions.
1 INTRODUCTION
In the midst of the chaos of the national economy,
this country has been hit again by global socio-
political constraints that hamper any economic
recovery efforts. The issue of the war against
terrorists, anarchic actions carried out by the
elements of society and bird flu, and others, who
finally inevitably gave birth to travel brands for
foreign tourists is a serious threat to the country's
foreign exchange or also an increase in the country's
risk index Not to mention the end, the issue of the
American and British attacks began to peek to
increase the mistrust of macro conditions conducive
to economic recovery in the country, even though
globalization had begun at another angle. This is
indicated by the increasingly strong nails of
economic liberalization in developed countries
which are pushed into the era of free markets (cross
border markets) through the principles of capitalism.
A system of capitalism cannot be separated from the
background of life a nd the way of life of Western
society where this system is born and developed.
Capitalism is carried out as a stimulation of the
liquidity of stock exchanges that can be accessed
easily from any country, in the interest of bringing
Fahmi, A., Retnowati, M. and Amrullah, M.
Definition of Islamic Mutual Funds as an Indicator of the Economy of the Ummah.
DOI: 10.5220/0010121100002898
In Proceedings of the 7th ASEAN Universities International Conference on Islamic Finance (7th AICIF 2019) - Revival of Islamic Social Finance to Strengthen Economic Development Towards
a Global Industrial Revolution, pages 245-250
ISBN: 978-989-758-473-2
Copyright
c
2022 by SCITEPRESS – Science and Technology Publications, Lda. All rights reserved
245
together investors in a fair, orderly and efficient
capital market.
Mutual funds are collections of stocks, bonds or
other securities owned by a group of investors and
managed by a professional investment company.
Funds invested in mutual funds from investors will
be put together with funds from other investors to
create a purchasing power that is far greater than
they make their own investments. Which one
Investment comes from English investment from the
basic word invest (Sunariyah, 2003) which means
planting. In Arabic investment is called with
istitsmar (Fikriawan,2018) which means "making
fruit, growing and increasing in number. And Islam
teaches its people to try to get it a better life in the
world and in the hereafter. Get good life in the world
and this end can guarantee achievement of physical
and spiritual well-being. (Aziz, 2010) in this case,
the development of investment in the Islamic
economy is growing, so the writer wants to know the
definition of Sharia Mutual Funds, Islamic
Economic Indicators, The Role and Function of
Sharia Mutual Funds Against People's Economic
Indicators.
2 LITERATURE REVIEW
Based on the Law of the Republic of Indonesia
Number 8 of 1995, the capital market is an activity
concerned with public offering and securities
trading, public companies related to securities issued
and institutions and professions related to securities.
Explained that understanding of the market capital
as an activity concerned with a public offering and
offering of securities (securities) and public
companies (general) relating to the securities issued
(Anoraga, 2008).
According to Enni Savitri in his research, that:
To provide evidence of the influence of the issuance
of Islamic bonds (sukuk) the author uses a micro-
structural approach, namely: Sukuk Equity Ratio and
conversion rating of issuance of Islamic bonds
(sukuk). And to provide evidence of capital market
reactions, the authors use cumulative abnormal
return calculations. The results of the study indicate
that the independent variable does not have a
significant effect on the dependent variable. This is
evidenced by the magnitude of the influence of
Islamic bonds issuance on the capital market
reaction that is equal to 11.8% while the other 88.2%
is influenced by other factors not measured in the
study (Savitri, 2015).
Research studied by Ahmad Dahlan Malik in his
thesis by analyzing the factors influencing investor
interest through the UISI investment gallery stock
exchange in the form of risk factors, income level,
motivation, knowledge, perception, and learning in
investing in Islamic capital markets. From the results
of the research conducted, the model Y = 0.011 +
0.386 X1 + 0.380 X2 + 0.290 X3 - 0.016 X4 - 0.045
X5 - 0.005 X6. From this model, the significant role
is the risk, income and motivation variables that are
important to pay attention to respondents or
investors in BGIU (Bursa UISI Investment Gallery)
compared to others because these variables have a
positive regression (Malik, 2017).
Majid, M. Shabri Abd, Maulana, and Hartomi
they concluded on their research. This study
empirically assesses the relative efficiency of mutual
funds in Indonesia during the period 2004 to 2007.
To measure their efficiencies, the output-input data
consisting of a panel of 23 mutual funds are
empirically examined based on the most commonly
used non-parametric approach, namely, Data
Envelopment Analysis (DEA). The study finds that,
on average, the mutual funds experienced a decrease
in total factor productivity (TFP) growth. It is
mainly caused by a declining in both efficiency and
technical efficiencies, where the efficiency change is
largely contributed by the changes in pure efficiency
rather than scale efficiency. The findings of the
study suggest that the mutual funds' industry in
Indonesia has a great opportunity to promote its TFP
by constantly optimizing and upgrading the
educational and training programs intended to
improve managerial ability and to speed up the
adoption of new technologies (Shabri, 2010).
Economic growth is the development of
activities in the economy which causes the goods
and services produced in society to increase and
prosperity society increases. The problem of
economic growth can be seen as a macroeconomic
problem in the long run. Development of the ability
to produce goods and services as a result the
increase in the factors of production is generally not
always followed by an increase in the production of
goods and services of the same magnitude. Increased
potential to produce is often greater than accretion
actual production. Thus, economic development is
slower than its potential (Sukirno, 2011).
This research belongs to the type of literature
study research by finding reference theories that are
relevant to the case or problem found. The
theoretical references obtained by means of research
literature studies serve as the basic foundation and
the main tool in this research.
7th AICIF 2019 - ASEAN Universities Conference on Islamic Finance
246
Then to collect data or sources related to the
topic raised in a study. Literature study can be
obtained from various sources, journals,
documentation books, internet and literature.
Furthermore, the data that has been obtained are
then analyzed using descriptive analysis methods.
Descriptive analysis method is done by describing
the facts which are then followed by the analysis,
not merely describing, but also provides sufficient
understanding and explanation.
3 RESULT AND ANALYSIS
Judging from the origin of the word, Mutual Funds
come from two vocabulary namely "mutual" which
means keep or maintain, and "funds" which means
(collection) of money. So that when combined,
mutual funds are defined as collections that are
maintained (Widayanti, 2013).
In other terms, sharia mutual funds are those
with management and investment policies that refer
to Islamic law, for example not investing in stocks
or bonds of companies that manage or products that
are contrary to Islamic law. According to Iyuk
Wahyudi, the difference in Islamic mutual funds
with conventional mutual funds is in two stages of
the process that must be passed, namely:
a. Screening process, namely filtering of
investment instruments based on sharia
guidelines.
b. The process of cleansing, which is to cleanse
income that is considered to be obtained from
activities that are unlawful according to sharia
guidelines.
According to M. Antonio Syafi'i, the existing
conventional mutual fund activities still contain
many elements that are not in accordance with
Islamic sharia, both in terms of contracts, investment
objectives, technical investment, income, and in
terms of profit sharing. For this reason, the existence
of Islamic mutual funds that follow sharia principles
in mu'amalah maliyah is indeed very necessary.
The existence of Islamic mutual funds is an
effort to provide a way for Muslims not to worship
and eat property by vanity. In addition, Islamic
mutual funds provide a means for Muslims to
participate in national development through
investments in accordance with Islamic sharia.
Experience in Muslim countries shows that sharia
mutual funds provide better benefits than
conventional mutual funds, even though they have
succeeded in elevating the economic welfare of the
community.
However, the most important thing from the
experience of some countries that already have
sharia mutual funds is the existence of a Sharia
Supervisory Board that makes a list of instruments
and types of businesses that can be entered into. This
forces the issuers to follow Islamic business ethics,
such as transparency, halal products, do not disturb
the environment, not speculation, etc.
Sharia mutual funds in Indonesia which are
widely issued today are open-ended mutual funds in
the form of Collective Investment Contracts (KIK),
such as: PNM Syariah, Danareksa Syariah
Berimbang, Rifan Syariah, and Amanah Syariah
mutual funds. In Islamic mutual funds, investment
managers and custodian banks enter into contracts
under the Capital Market Law which are referred to
as Collective Investment Contracts.
In the KIK contract, investment managers and
custodian banks bind themselves to the interests of
the capital community to open a forum where
investors can place their funds in mutual funds and
obtain participation units. The funds will be placed
in the securities portfolio by the investment manager
in accordance with the mandate stated in the
contract.
Funds which are joint assets owned by mutual
fund investors, or commonly referred to as unit
holders, will be held by the custodian bank. In
mutual fund operations, the custodian bank will
receive instructions from the investment manager to
complete the investment activities decided by the
investment manager. So, the important thing in
mutual funds and sharia is the contract problem.
Because, although the practical considerations of
investors do not bring KIK directly, but because
before investing in mutual funds, investors must
read the prospector and sign an application form for
participation in a mutual fund, so that investors can
be bound in the contract.
3.1 Economic Indicators of the Islamic
Ummah
The economic growth of a country is often measured
by using certain indicators. The indicators that we
generally know are the amount of Gross Domestic
Product (GDP), the number of poor people, the
number of unemployed, the inflation rate, interest
rates and others. This indicator is important to know
how big a country's economic growth is. Where the
state actually encourages economic growth so that
the people reach "prosperity".
Efforts to reduce the number of poor people and
the amount of unemployment must be the dream of
Definition of Islamic Mutual Funds as an Indicator of the Economy of the Ummah
247
all parties, but often the reduction in the number of
poor people and unemployment is not done through
steps aimed at the problem. In general, to solve this
problem, the state often relies on GDP. Often thrown
out, if GDP rises by a percentage, unemployment
decreases by a percentage or poor people decrease
by a percentage.
The fact is that for years, the GDP indicator has
no effect on the indicator of the number of poor
people and the number of unemployed. As a result
of these failures, there was a new flow among
economic thinkers, namely developing the economic
science concept of Welfare State. Where the
economic concept focuses on welfare measures
which are the main indicators of a country's
economic success. (Gianfranco, 1992)
How about Islam? Economic indicators for
countries that implement Islamic economic systems
are quite simple. By looking at how many poor
people are filled with basic needs by the state, how
much land is unemployed and how many
unemployed people do not want to try. These three
simple indicators should be a measure of the success
of a government in a country. Why is that? Because
in the Islamic economic system the principle is first,
having the economy to fulfill basic needs so that
they can worship and give thanks to Allah SWT.
And second is the movement of the real sector so
that money rotates between them so that no one
collects as much wealth as possible.
Poor people do not need to be burned, because
there really is and must be there. If not, where
should we pay zakat? The most important thing seen
from poor people is to provide opportunities to
improve their quality of life, but that does not mean
we aspire to no poor people in this world. The
obligation to improve the quality of life of the poor
is how they are able to try to fulfill one's basic life
needs in order to worship Allah SWT.
Moving the real sector through empowering dead
lands and providing opportunities and assistance to
unemployed people to open up new businesses. The
government's duty should be to create new
entrepreneurs rather than save or build new
financial-financial institutions. Financial institutions
are supporting institutions for moving the real
sector, not the main ones. The main thing that drives
the real sector is the entrepreneurs themselves. By
giving vacant land to unemployment, soft capital,
and assistance is one effort to create new
employment opportunities that will absorb new
workers. Some of these steps are carried out by
many countries today, but they only help
entrepreneurs who are already ready and do not
provide services and assistance to prospective and /
or new entrepreneurs. Why? because the current
government is held by many established
entrepreneurs, they must secure their position from
competitors and try to enrich themselves because the
state can be managed in such a way as to support the
development of their own business.
3.2 The Role and Function of Sharia
Mutual Funds against the
Economic Indicators of the Ummah
The Islamic mutual fund market is currently
showing promising growth. Since sharia banking
and investment activities have only emerged in
recent years, the growth of sharia mutual funds
continues increased. National sharia mutual fund
assets are projected to grow above 10% to around
Rp 2.08 trillion. The number is projected to continue
to increase with the increasing number of investors
who are now starting to look at investing in Islamic
mutual funds which are considered more profitable.
In Indonesia, the development of sharia mutual
funds as a capital market as well has experienced
rapid progress, as an illustration of at least some
developments and advancements which should be
noted, among them, are the issuance of six Fatwas of
the National Sharia Council of the Indonesian Ulema
Council relating to the capital market industry. The
six fatwas in question are:
a. No. 05 / DSN-MUI / IV / 2000 concerning Share
Buy and Sell.
b. No.20 / DSN-MUI / IX / 2000 concerning
Guidelines for Implementing Investment for
Sharia Mutual Fund.
c. No.32 / DSN-MUI / IX / 2002 concerning Sharia
Bonds.
d. No.33 / DSN-MUI / IX / 2002 concerning
Mudharabah Syariah Bonds.
e. No.40 / DSN-MUI / IX / 2003 concerning
Capital Markets and General Guidelines
Application of Sharia Principles in the Capital
Market.
f. No.41 / DSN-MUI / III / 2004 concerning Ijarah
Syariah Bonds (Hidayah: 2019).
With the issuance of fatwas relating to Islamic
mutual funds or the Islamic capital market, it has
provided an impetus to develop alternative sources
of financing while simultaneously adding alternative
halal investment instruments. The current
development of Islamic mutual funds is marked by
the rise of companies listing in the Jakarta Islamic
Index, public offering of Sharia Bonds and Sharia
Mutual Funds.
7th AICIF 2019 - ASEAN Universities Conference on Islamic Finance
248
The performance of sharia shares listed in JII has
experienced quite encouraging developments. In
order to accommodate the needs of people who have
investment motives based on sharia principles and
are based on confidence in the prospect of
developing Islamic mutual funds that will become
one of the pillars supporting the Indonesian capital
market industry, BAPEPAM-LK has compiled the
Indonesian capital market Master plan. In it there are
two strategies main development of sharia-based
mutual funds, namely:
a. Preparation of a legal framework that can
facilitate development sharia-based capital
market and encourage its development.
b. Encourage the development and creation of
capital market products sharia based. (Annisa:
2017)
Of the two main strategies described by
Bapepam to seven strategy implementations,
namely:
a. Arrange the application of sharia principles;
b. Arrange accounting standards;
c. Developing the profession of market
participants;
d. Socialization of sharia principles;
e. Developing products;
f. Creating new products; and
g. Increase cooperation with the MUI National
Sharia Council.
From the concept to the prospect of Islamic
mutual funds, the most important thing that must
happen in Islamic mutual funds is that every
transaction (sale and purchase) of shares must be
with intention and purpose to obtain additional
capital, obtain liquid assets, and expect dividends by
having them until maturity, so that it becomes halal
as long as its business is not in the case of
illegitimate.
However, when the sale and purchase of shares
is misused and becomes a speculative tool to pursue
profits over the loss of other parties, the law is
forbidden because it changes into stock gambling. In
addition to these prospects, according to Mangasa
Simatupang Islamic mutual funds aimed at meeting
groups of investors who want and obtain investment
income that do not contain speculative and
religiously responsible elements that are in line with
sharia principles have very prospective development
opportunities, this in line with the stronger
conviction of most Muslim communities in
Indonesia, which is estimated to reach more than
78%, it is argued that the practice of the
conventional financial sector contains usury and is
not in accordance with Islamic principles.
In addition, the Islamic finance industry
including Islamic mutual funds is one of the fastest
growing industries globally, averaging 10% to 15%
per year. Another thing that is also very supportive
and more optimistic about the growth of Islamic
finance in the world and in Indonesia in the future is
that there is data that shows that currently there are
very large funds available in Arab countries that
have funds reaching $1,3 trillion, of which according
to the research results Merryll Lynchs will be placed
at $800 billion to be managed by the Islamic finance
industry, so the Islamic mutual fund industry in
Indonesia has a great potential to absorb some from
the fund.
In general, the function of the Islamic mutual
fund is not much different from the function capital
market. The capital market has an important position
in the economy a country, as well as mutual funds.
Islamic mutual funds have two functions, namely:
a. Economic function
1) Providing facilities or vehicles that bring
together two interests, namely those who
have excess funds (investors) and those who
need funds.
2) Facilitating directly for the owners of capital
to participate in achieving investment
benefits.
3) Facilitating entrepreneurs or public
companies in obtaining additional capital to
stabilize the level of liquidity of their
companies through the sale of shares through
IPO procedures or debt securities.
4) Facilitating the efforts of various companies
to increase the company's financial capacity
in the context of business expansion.
b. Financial functions
Means for fund owners to get compensation by
investing in financial instruments such as
stocks, bonds, mutual funds, and others. Thus,
companies or communities can place their funds
in accordance with the characteristics of the
advantages and risks of each instrument. So, it
is expected that with the existence of capital
market economic activity become increasing
because the capital market is a funding
alternative for companies to be able to increase
company revenues ultimately providing
prosperity for the wider community. While the
functions of the capital market in Indonesia
include:
1) As a means of business entities to get
additional capital.
2) As a means of equalizing income.
Definition of Islamic Mutual Funds as an Indicator of the Economy of the Ummah
249
3) Enlarging production with capital gained so
productivity increase.
4) Accommodating workers; and
5) Increasing tax revenue for the government.
Benefits of the Capital Market In general, the
benefits of the existence of a capital market are:
1) Providing financial resources for the
business world while enabling optimal
allocation of funds.
2) Provide a diverse investment vehicle for
investors so make it possible to diversify.
3) Provide a leading indicator for the
development of an economy Country. That
is, if the capital market develops it is
expected the economy will also develop.
4) Distribution of company ownership to the
community level middle class.
5) The spread of ownership, openness and
professionalism creates healthy business
climate and encourage the use of
professional management.
The capital market is a source of financing for
the business sector and as a vehicle for investment
for investors who have a strategic role to play
support the implementation of national development.
So that the position of the capital market considered
important in a country.
4 CONCLUSIONS
Islamic mutual funds are mutual funds that operate
according to the provisions and the principles of
Islamic law. Both in the form of contracts between
investors as owner of treasure (shahib al-mal) with
investment managers as representatives, or between
investment manager as a representative with
investment users. Shariah can accepting business
such as mutual funds as long as things do not
conflict with sharia. Zuhaily said: And every
condition that does not conflict with the basics the
basis of the Shari'a and can be equated with the law
with the conditions legitimate.
Sharia mutual funds forms include: law-based
mutual funds, mutual funds based on the nature of
operations, mutual funds based on the type of
investment. There are two choices in mutual funds,
namely financial aspects and non-financial aspects.
Islamic reclamation investment activities: In
carrying out activities Islamic mutual fund
investments can do anything as long as they do not
conflict with sharia, contracts made by sharia mutual
funds with issuers can done through mudarabah
(qiradh) or musyarakah.
Sale and purchase of Islamic mutual funds as
mudarib, it is also permissible to make share trading,
Transaction Mechanism. The advantage in investing
through mutual funds is as the following: Good level
of liquidity, Professional managers, Diversification,
Costs low. While the risks in investing through
Islamic mutual funds are among others: Risk of
changes in economic and political conditions, Risk
reduced value of participation unit, risk of default by
parties related, liquidity risk, risk of losing
opportunity to investment transactions on when
filing an insurance claim
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