distinguished, for example, from the pattern typical of
fear. Ideally, it would be possible to determine the
quality, ambivalence or source of this particular
emotion category. However, this is very complicated
and so far no one today can say with certainty that it
is even possible with the deployment of the latest
technological solutions and sufficient source data.
Therefore, the scientific community is opinion-
divided and is still seeking an adequate theoretical
model combining physiologically measurable
variables with objectively or subjectively
experienced states. (Cacioppo, 2004).
The reason is that every unique emotion episode
evoked by a specific stimulus turns out to be full of
artefacts, errors, variations and singularities in real
measurements. The recording of an ANS activity is
not identical for one person at two different times in
response to the same situation (stimulus). Naturally,
the variations in the ANS records between different
test subjects are even greater. There have also been
other age-old disputes about the nature and origin of
these recorded variations of ANS on the same
stimulus. There are two basic hypotheses. One
assumes that these variations are inert and a
functional part of emotions. The second hypothesis
attributes the origin of variations to events that are
epiphenomenal with respect to emotions – that their
source can be, for example, the method used, the
environment, hidden cognitive mechanisms or the
technology itself. (Siegel, et al., 2018).
Two Paradigms in Biometrics of Emotions.
The first is the classic theory of emotions or the
Appraisal Theory of Emotion, which argues that
emotions are formed as the subject evaluates and
assesses the stimuli acting on him. (Moors, 2017) The
classical view of emotions states that specific
emotions experienced within emotion categories
share characteristic patterns, just as each person has
their unique fingerprints by which we can identify
them. Therefore, this paradigm is often based on a
hypothesis known as the emotion fingerprints. This
hypothesis assumes that a thorough analysis can
recognize in the measurements of an ANS activity an
emotion fingerprint and at the same time that different
categories of emotions have different but typical
fingerprints.
It is clear that the feeling of happiness can be
evoked by a different stimulus every time: meeting a
loved one, performing a favourite pastime, ingesting
a substance that changes the state of consciousness or
simply observing happy people. We can reasonably
assume that these different situations will evoke
significant variations in the ANS record and the
fingerprint of happiness. Therefore, within the
hypothesis of emotion fingerprints, a certain degree
of variation from one emotion instance to another is
allowed. However, it is important that the pattern is
always similar enough to identify an emotion
category (such as happiness) and distinguish it from
other emotion categories (such as sadness). Thus,
within the emotion fingerprint hypothesis, it is
assumed that each of the emotion categories has its
own unique ANS fingerprint.
The fingerprint hypothesis is based on a tradition
that assumes an emotion essence. This supposed
emotion essence was to evolve during the species
evolution as an adaptive mechanism. This is an
essential view and can be found already in Darwin’s
The Expression of the Emotions in Man and Animals
(Darwin, 1964). The essence in each emotion
category is still the same. Therefore, if a person cries
with happiness, is happy because their child was born,
happy from movement and exercise, from touching a
loved one, or feels happiness due to a substance that
changes the state of consciousness, the same pattern
is activated within the ANS that triggers and regulates
the emotional category of happiness. The essentialist
approach assumes that a certain area of ANS is
responsible for a particular emotional category and is
identical across individuals, physiology, age, or
cultures – it is universally human. It is a kind of
analogy to “the organ of happiness, fear, disgust,
sadness and anger.” And it is the activity in this area
that leaves a typical pattern in biofeedback
measurement, which we can record, recognize and
predict.
This hypothesis has its undeniable pros and cons.
Attempts to trace generally shared patterns in ANS
measurements have repeatedly failed – but they are
the basic precondition for the emotion fingerprint
hypothesis. (Barrett, 2006) From the point of view of
this hypothesis, this is interpreted as evidence that
there are random errors across different emotional
categories that significantly distort ANS
measurements. However, these errors are assumed to
be epiphenomenal with respect to emotions, and thus
do not disprove the assumptions of this hypothesis.
These epiphenomena can be based not only on
individual physiological properties of the organism
and the nervous system, statistical fluctuations or
individual regulatory emotion mechanisms but also
on the imaging methods used or the physical-
technological properties of measuring devices.
Therefore, it can be assumed that it should be possible
to eliminate, filter or mitigate their impact using an
appropriate methodology and technology. However,
this has not yet been confirmed in repeated
experimental findings. This view is therefore