Stylistic Analysis of the Concept "Dottag1" in the Chechen Poetic
Discourse
Elina Idrazova
1a
, Marina Mungasheva
1b
and Zarina Altamirova
2
1
Kadyrov
Chechen State University, Grozny, Russia
2
Chechen State Pedagogical University, Grozny, Russia
Keywords: Сoncept, "dottag1", Friend, Poetry, Chechen Language, Poem, Phraseological Unit, Metaphor.
Abstract: The article examines the concept of a friend in the spheres of its metaphorical transferences in the Chechen
poetic discourse. The central thesis is the objectification of the sensory-emotional and spiritual side of friendly
relations. We have identified and classified stylistic methods: 10 metaphors: of them anthropomorphic, having
a heart in the composition of somatism "dog"- 2; metaphors "reification" - 26: 1 zoomorphic, 2 phytomorphic,
4 abstract concepts, 2 material objects; 1 metaphorical sentence; 2 comparisons; 1 phraseological unit. The
metaphorical embodiment of the concept friend, as a way of reflecting the national linguistic consciousness
and mentality of the Chechen people, has not yet been considered. The interrelation of lexical-semantic
processes and individual perception of the linguistic picture of the world organizes the abstract conceptual
thinking of a person and, therefore, can help in understanding the differences in the ways of thinking and
understanding the concept by representatives of different peoples.
1 INTRODUCTION
Friendship, as a type of interpersonal relationship, is
always relevant for research. In the minds of
representatives of different peoples, the values and
images of friendly relations may differ. In this
research, we will consider the metaphorical
embodiments of the concept dottag1 "friend" in the
Chechen poetic discourse.
The relevance of the research of the
metaphorization of the concept friend in the Chechen
language is the "high metaphorical nature of the
nominative sphere of the Chechen language"
(Abueva, 2011). The metaphorical embodiment of the
concept friend, as a way of reflecting the national
linguistic consciousness and mentality of the
Chechen people, has not yet been considered.
Metaphors are a way of processing information by
the collective consciousness and a means of
reproducing it in language, a kind of mechanism that
allows you to think abstractly (Khashimov, 2020).
Metaphor, as a result of individual perception of
reality, is born through the interaction of culture,
language and thinking (Skovorodnikov, 2014).
a
https://orcid.org/0000-0003-1095-3019
b
https://orcid.org/0000-0001-6317-2211
According to J. Lakoff and M. Johnson,
“metaphors permeate our entire life, not only in
language, but also in thinking and in action” (Budaev,
2007).
Working on the analyzed material, the following
methods and techniques were used: identification,
classification, contextual, quantitative and cognitive-
discursive analysis.
The material for the research was the poetic works
of Chechen authors. For a deeper understanding of the
image of a friend in the Chechen language culture,
metaphorical expressions presented by various
stylistic devices were considered.
2 MAIN SECTION
In the Chechen language, as in many others,
somatism "heart" occupies a special place in the
linguistic picture of the world. The heart, being the
central organ of a person, acts as the embodiment of
the spiritual life of a person, is an object of the inner
world of a person. But it also symbolizes various deep
human feelings and emotions.
Idrazova, E., Mungasheva, M. and Altamirova, Z.
Stylistic Analysis of the Concept "Dottag1" in the Chechen Poetic Discourse.
DOI: 10.5220/0011608100003577
In Proceedings of the 1st International Conference on Actual Issues of Linguistics, Linguodidactics and Intercultural Communication (TLLIC 2022), pages 115-118
ISBN: 978-989-758-655-2
Copyright
c
2023 by SCITEPRESS Science and Technology Publications, Lda. Under CC license (CC BY-NC-ND 4.0)
115
The most numerous are phraseological units and
metaphorical embodiments of the concept under
consideration, which have somatism “heart” in their
composition. Let's consider them below.
In the work of Satuev Khusain “Dottagashka”,
dog “heart” is personified by means of the verb khere
hilla, literally “he who has gone mad”. Somatism dog
here describes a strong emotional feeling of sadness,
sorrow using the metaphorized verb khere hilla.
Separation from a friend is seen as a grieving
event that brings excruciating suffering. To
demonstrate the expressiveness of expressing
feelings from parting, an artistic trope is used -
personification, (as a subspecies of metaphor):
Table 1: Example from a poem “Dottagashka”.
Vaj da`lla nekkh sanna,
Dog kh`ere khilla. –
Dottag1ekh` k`a`stina,
D1a mukha g1ur vu?
(Satuev, 2019)
Like an agitated
hive
Heart is mad,
Breaking up with a
friend
How can you leave?
Let’s consider the heart somatism as a container
metaphor. Isa Mahmudov in the poetic work
"Dottag1" represents the heart overflowing with
enthusiasm and joy from the realization of the
presence of a faithful, wise, caring friend. The heart
is conceptualized here as a vessel containing human
feelings, such as enthusiasm, joy.
Table 2: Example from a poem "Dottag1".
Czu`nan kh`ekhar khu`lu
ma`1anakh du`zna,
Czunakh a vokkkhavesh,
san dog du du`zna
(Makhmudov, 2013).
His advice is full of
wisdom,
My heart is filled
with pride for him.
In Zura Autieva's poem "Dottag1" the author
sensually experiences the absence of a friend and
compares himself in the image of a friend with an arzu
"eagle". The author relates himself to arzu temakh
kha’dcha – “the eagle that lost its wing”. Just as an
eagle, exhausted without a wing, loses its habitual
physical ability to soar in the sky, so a friend, without
a comrade, is deprived of a full life, the opportunity
to share joy and feel all the colors of life. Here we see
the personification of the human condition.
The reason for using comparison with a zoomorph
is the symbolic properties attributed to its prototype.
Most often, an important aspect of the use of
animalistic metaphors is the evaluative nature of the
traits of behavior, intellect, fortitude of the prototype.
The eagle symbolizes positive and exalted qualities,
such as freedom, strength, power, superiority.
Table 3: Example from a poem "Dottag1".
Arzu t1emah hadcha
t1omah
Dukkha hedala jish yac
Ishtta so a dottag1
vocush
Deg1ekh g1ora dolush
y
ac (Autieva).
The eagle lost its wing
It won't last long in
flight...
So I am without a
friend
Exhausted.
In the poetic work of Gatsaev S.A. “Hyo, san
degan dottagla!...” the spiritual closeness of friends is
represented by the unity of the oak with its roots,
which represents friendship as something indivisible
and reliable. The basis of metaphorical transfer here
are: integrity, close connection, the basis of life.
Table 4: Example from a poem “Hyo, san degan
dottagla!...”.
So, nazh sanna
oramcza,
Kh`o`cza vara ojlancza
(Gatsaev, 2014).
Like an oak tree with
roots
I was mentally
connected with
y
ou.
In the same work, the author uses an antithesis in
which he contrasts the significance of the roots for the
oak with the insignificance of the foliage for it. The
metaphor "friend - foliage" objectifies such properties
as: flowering, wilting, periodic renewal.
Table 5. Example from a poem “Hyo, san degan
dottagla!...”.
Larve akh` kh`aj
dottag1a,
Dacz i kh`una dittan g1a,
Kh`o`cza merza
kkhi`nelakh`,
Kh`o`ga merza
kkhijdenekh` (Gatsaev,
2014).
Take care of your
friend
It's not a leaf from a
tree
If you grew up
together
If you were friendly
The author points out the need to protect a true
friend, time-tested, emphasizing that a friend is not a
foliage that is renewed every year, not of vital
importance for an oak, but something valuable that
stems from the closest connection, like a trunk is
connected to roots, without which the life of an oak
tree would be impossible.
This opposition is expressed by phytomorphs,
whose verbal representatives are the lexemes nazh -
oak, g1a - leaf (foliage).
TLLIC 2022 - I INTERNATIONAL CONFERENCE "ACTUAL ISSUES OF LINGUISTICS, LINGUODIDACTICS AND
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Here we observe a comparison of a friend and his
qualities with inanimate objects, where we see an
unexpected similarity in features with an absolute
absence of a visual representation of the image. In this
context, the reception of reification is used in a
positive connotation in a non-stereotypical
presentation, in contrast to the generally accepted
cases, where this trope is used for the purpose of its
negative character.
As you know, one of the key conceptual signs of
friendship is the reliability and loyalty of a friend who
can always be relied upon. So, in Isa Makhmudov's
poem "Dottag1", reification is carried out through the
lexeme g1ortor - a support, as the embodiment of
reliability, support, help. The author emphasizes that
having no friend feels vulnerable, lives in sorrow:
Table 6: Example from a poem "Dottag1".
Dottag1 shen voczurig vu
g1ortor joczush,
Dottag1 a voczuchokh`,
singattam kkhi`na
(Makhmudov,2013).
He who is without
a friend is without
support,
Where there is no
friend, sadness
g
rows.
In the same work, a friend is associated with
dog1a "the key", implying complete trust, where
friends know all the secrets of each other, where a
friend is the keeper of everything secret:
Table 7: Example from a poem "Dottag1".
Du iza san masso a
k`ajlenan dog1a
(Makhmudov, 2013).
He (friend) is the key
to all my secrets.
In poetic works, there are examples of
metaphorization of the concept "friend" not by
directly correlating the lexeme with a specific part of
speech, but by presenting it as a sentence. So, Saiev
I.M. "Dottag1e" actualization of the value of a friend
is realized through comparison with phraseological
units:
Table 8: Example from a poem "Dottag1e".
Dottag1a vu kh`una
du`nenan mekha
(Saiev, 2010)
A friend is valuable to
the world...
Artistic translation: A friend at the price of the
world, where the stable phrase dunen fur letters:
“world value”, transfer: “priceless” is used to reflect
the feelings of the author, the brightness and
emotionality of perception in the evaluative
interpretation.
Askhabov I-I. in the work "Dottag1a" very vividly
describes a friend as an object of reliability, fidelity,
trust and happiness, focusing on the lexemes denoting
these abstract concepts and emphasizing their
importance and necessity in friendship.
Table 9: Example from a poem "Dottag1a".
Dottag1a kh`an sinan
tesham bu
Dottag1a kh`an
degajovkho yu
Dottag1a kh`an marzo,
ch1ag1o yu
Dottag1a vajn Delan
sov
g
1at du (Askhabov).
A friend is the trust of
your soul
A friend is hope
This is the delight of
life, support.
A friend is a gift from
God
Tesham - “trust”, as an indicator of the reliability
of true friendships, actualizes closeness, sincerity,
complete trust between friends. The author uses the
figure of speech of sinan tesham - literally: “soul
trust”, emphasizing that a friend is a participant in
spiritual unity, showing empathy.
Further, the author associates a friend with the
abstract concept of degayovho - a sense of hope.
Hope is used by the author in the same way as in the
above example, as a sign of reliability, the
personification of help at any time.
The following example uses the identification of
a friend with ch1ag1o - a promise. In this context, a
promise implies a promise of fidelity, that is, a friend
is again presented as a representative of reliability.
A friend is also called marzo - sweetness, meaning
the delight of life, which objectifies such emotions as
joy, fun, happiness, joy.
3 CONCLUSIONS
We have reviewed more than 30 poetic works
dedicated to friendship. It is revealed 12 artistic trops,
of which: 10 metaphors: of them anthropomorphic,
containing somatism dog "heart" - 2; metaphors
"reification" 6: 1 zoomorphic, 2 phytomorphic, 4
abstract concepts, 2 material objects; 1 metaphorical
sentence; 2 comparisons; 1 phraseological unit.
The identified stylistic devices serve to convey a
sensual-emotional relationship to a friend, bringing
the spiritual side of friendly relations to the fore with
a less pronounced functional one. In the Chechen
linguistic consciousness a friend is presented as an
integral part of a spiritually fulfilling life.
The relationship of lexico-semantic processes and
individual perception of the language picture of the
world organizes the abstract conceptual thinking of a
Stylistic Analysis of the Concept "Dottag1" in the Chechen Poetic Discourse
117
person and, therefore, can help in understanding the
differences in the ways of thinking and understanding
the concept of each other by representatives of
different peoples.
REFERENCES
Abueva, M. S-S., 2011. Conceptual metaphor in the
Chechen language: dissertation. p. 166.
Askhabov. 1-1. Dottag1a.
Autieva, Z. Dottag1.
Budaev, E. V., 2007. Formation of cognitive metaphor.
Linguistics and culture. 1. pp.16-32.
Gatsaev, S. A., 2014. I was yours, Chechnya... p. 528.
Makhmudov, I., 2013. Dottag1.
Saiev, I. M., 2010. Dagara diytsakhya, Nokhchiycho! p.
256.
Satuev, Kh. D., 2019. Melodies of mountains. p. 351.
Skovorodnikov, A. P., 2014. Literalization of metaphor, or
realization of metaphor: Dictionary-reference book. p.
75.
Khashimov, R. I., 2020. Metaphor of elements and elements
of metaphors I.A. Bunin. pp. 231-239.
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