people in the center, for being too vocal about their
rights and for being the ones who cannot tolerate
injustice. Madness is considered to be a crime in this
self-proclaimed sane world. The derangement of
mind is stigmatized and looked down upon. This
poem is a mouth piece of this social stigma. Why
nobody tries to examine the cause of this
derangement? Why are these insane minds locked
behind walls? Michel Foucault has answered these
questions in his book titled, The History of Sexuality
(Banerjee, 2021). According to Foucault, human
body becomes the site of power- he has termed it as
‘Bio-power’. He further points out how Law and
Medicine mapped and categorized the body. Certain
sections of the human population are classified as
sick, mad or criminals. This regime of surveillance of
keeping the mad in the asylum, the sick in the hospital
and the criminal in prison was questioned by
Foucault. Our identities are constructed, conditioned,
and controlled by the powerful in the society. Howl
too appears to talk about this very ideology of
Foucault. All the 112 lines in this poem emphasize the
importance of not just physical attributes of man but
psychological well-being too. The quasi mad men of
Howl who talked continuously, who suffered from
drug abuse, who got busted by the police, who
wandered hungry and lonesome, who bit detectives,
who distributed Super Communist pamphlets, who
broke down crying in the asylums naked, and
shivering, who had suicidal tendencies, who
demanded sanity trials, who dreamt of justice, who
gave out a saxophone cry were the best minds of the
lost generation. Howl can be said to be a metaphor for
mental instability and hysteria. The entire
‘yacketayakking’ a term used by the poet in the poem
for non-stop talking/ blabbering of vague words
seems to be unreasonable and unfathomable to an
average reader. But a critical and close reading of the
poem reveals the truth. Howl is a burning example of
mental agony and pain; it is a channel through which
the poet has attracted the world’s attention to the most
neglected aspect of human existence. It is a
composition full of deliberate absurdity and obscenity
to make sure everybody who reads the poem is left
speechless and when the real meaning of the poem
sinks in, the truth is revealed upon the reader. Howl
successfully brings to fore the most deserted facet of
human psychology.
Is there a moral connect between Howl and The
Wasteland? As discussed earlier in this paper, both
the poems speak about the aftermaths of war. Both the
poems have deliberately painted a dystopian picture
through an equally dystopian composition. Both the
poems have an angle of delusions and destabilized
minds. Howl connects not only to the past (The
Wasteland) but with the present as well. Howl is like
a war cry, post war of the 1900s and the ongoing war
of the 21
st
century. One should quickly understand
how Ginsberg had made a bold statement through this
poem. The counter culture practices of the Beat
generation- the Beatniks who witnessed the horrors of
war, who reacted against the orthodox and
conservative attitudes of the then contemporary
society, who revolted against the policing of the
hegemonic forces, are brought together by the poet to
counter question the ideologies of the prevalent
system. Beats exemplified the true nature of man. The
more the suppression, the more is the rebellion. This
oppression and alterity gave birth to this rebellious
poem. The second part of Howl disclosed how
urbanization, industrialization had corrupted
everyone’s mind. The political machinery of
capitalistic society overruled the merits of education.
The merciless ‘scholars of war’ who fed their desires
and wants sacrificed the young and gullible who were
the best of the minds, by throwing them in the
clutches of war. The poet has named the dollar
obsessed mind of these scholars of war as ‘Moloch’
and tries hard to wake the mind from its deep slumber.
Is there a hidden motive of Ginsberg behind the use
of the word ‘Moloch’? One may associate this name
with the practice of child sacrifice. In the 19
th
century,
‘Moloch’ came to be used allegorically for any cause
requiring excessive sacrifice. The ‘Moloch’ of Howl
surely took his share. The sacrifice had no limits.
Moloch, the mind who was without a conscience! The
mind which was full of greed. The mind who pulled
the poet out of his natural state, a state of pure bliss
and threw him into an abyss. The abyss of oil and
stone, the abyss of electricity and a cloud of
hydrogen, the abyss in which the poet sat lonely
dreaming of a utopian world but was woken up from
this dream only to find himself in the dark vacuum
where he was just a ‘consciousness without a body’!
The second part is the soul of this poem. It ends with
the poet’s portrayal of absolute dystopia. Soulless
apartments, skeleton treasuries, demonic industries,
spectral nations, invincible madhouses, monstrous
bombs embody ‘Moloch’, the mind. The disastrous
effect these materialistic ambitions had on the best
minds of the generation were impossible to fathom.
Further in the second part, the poet has used ‘Moloch’
as a metaphor for the city of New York. He has been
vocal about how the Beat generation were beaten with
the burden of lifting ‘Moloch’ (the city of New York)
to Heaven with a capital ‘H’ symbolizing the so called
industrial revolution and the American Dream. The
poet remarks that this chase left the best minds of the