project.
This definition can be applied to the definition of
manusal daya manusa desa wisata keris sumenep
and innovation. Based on this explanation and on the
importance of examining the Critical Success
Factors in ERP Implementation, 41 articles have
been investigated thoroughly in order to determine
their relevance to the topic under investigation and
also to answer the research questions for this study.
And there 18 papers that were examined and
rejected. These articles were rejected because one or
more of the following reasons:
1. The year of publication is older than 2015
2. Some articles were based on single case studies-
Some papers were not related directly to the
Zakat for equitable distribution and poverty
alleviation
3. Some papers were based on previously published
conference proceedings and then updated and
published in an international journal.
3 RESULTS AND DISCUSSION
Madura has experienced rapid growth in the
productivity of producing krises, in contrast to
production centers in other regions in Indonesia. The
krises produced by the Madurese community have
long been preserved until now. Aeng Tong-tong
village is one of the villages that has the most kris
craftsmen centers. The village produces krises on a
large scale. Aeng tong-tong produced krises starting
in 1983. Aeng tong-tong village still maintains one
of its cultures from the past to the present. The
Sumenep city enforcement program as a Kris city is
a form of cultural preservation and improvement of
the economic sector (Ngaisah, 2021; Tri Amelia,
2021; Roziel; 2022).
The pattern of human resource management in
the preservation of krises inhumane is carried out
hereditary. The krises that are produced are krises
that are always the target of kris collectors, even
almost all residents who live in the village of Keris
Tourism aeng tong-tong know how to produce krises
of various forms (Anekawati, 2021).
The Aengtongtong kris craftsmen reduce the
value of the wealth of kris art work by providing
entrepreneurial examples with the aim that the child
is able to preserve and develop the business he
started which is a family hereditary business (Tri
Amelia, 2021). The results of other studies also
show that the Aengtongtong kris craftsmen have
carried out the process of economic education to
children through discussions of kris production
problems, the quality of kris crafts, and kris sales
problems, the discussion will later solve the
problems that occur in the kris craft business. And
will provide thoughts to children in order to help
their parents by providing solutions and providing
the latest skills so that their work is able to keep up
with the times (Nigsih, 2019).
In addition, the discussion of Kris sales issues is
related to marketing strategies that can keep up with
the times by selling Kris online.
Although the tradition of making kris in
Sumenep has experienced ups and downs. But after
cultural revitalization involving many parties,
including the government (Bambang Tjahjadi, 2023,
(Nur Laila, 2022). Which is then supported by the
existence of clear legal regulations, regulated in the
form of regulations according to the order of
legislation or hierarchy of regional laws and
regulations so that the manufacture of krises in
Sumenep is growing rapidly to reach an international
scale (Moh Yasin, 2020), (Unggul Sudrajat, 2020).
Innovation performance is achieved by not only
continuing the previous kris patterns, but also by
creating new kris patterns tailored to the corrector's
order (Unggul Sudrajat, 2020), (Rohatina
Noerhalifa, 2023). In addition, the community began
to be able to capture national and international
market opportunities by making new variations,
namely the kamardikan kris which was used as a
type of souvenir kris (Nur Laila, 2022; Moh Yasin,
2020). In the current era, keris is not only considered
as an object that is only used as a display. However,
krisses are also considered to have high artistic
value. Public awareness of the changes in the
function and meaning of the keris which is then
followed by the creation of the keris souvenir
innovation can expand the market share of the keris
and help the economic welfare of the family and the
keris tourism village.
In addition, the creation of the available market
share is a "conveyor belt," namely the collaboration
of some of the expertise of the residents of three
villages in Sumenep so as to make the kris inumenep
still exist and have high productivity that is able to
produce as many as 6,000 krises in each month [24].
Theumenep Keris can enter the international market
with a distinctive model and in accordance with
market demand. International market penetration of
the work of the village of keris tourism keris aeng
tong is not only successful and accepted in Malaysia
and Thailand, but has even begun to expand to
Brunei Darussalam, Singapore, Belgium to the
Netherlands (Rohatina Noerhalifa, 2023), (Siti
Ngaisah, 2021).